Chapter 1188 Chapter 2511 (Part 1) Yichou Timeline, Zhenwu and
Yichou timeline No. 0233 Zhenwu plot world line.
This timeline is a strategic line among Wei Keng's many plans.
In this timeline, Wei Keng is Baili Yueran, the bastard son of the fourth member of the Baili family.
Due to the social revolution 150 years ago, concubines are legally equal in personality to legitimate descendants, but property inheritance rights are still determined by local customs. That is to say, in most clans, concubines lag behind direct descendants in resource allocation.
After the big meteor fell, the spiritual energy of heaven and earth revived.
Baili Yueran (Wei Keng) took advantage of the "last equal starting line in the civilized era" and began to work hard to accumulate martial arts.
At the same time, zero-dollar shopping frequently occurred in big cities, and prefects in big cities issued curfews.
After the city curfew, a helicopter returned to the Baili Group's headquarters building at the Jinzhong Military Base. Previously on the plane, Wei Keng ignored the loud noise from the propeller above his head and looked down at the situation on the ground along the way.
The regional aristocratic families united by the Baili Group control this land of Sanjin, which is still full of large and small patches of farmland and asphalt roads like blood vessels. Overall, the mountain villages below and the parallel planes of the same period
no difference.
At this time, Wei Keng in this timeline had just learned that the final outcome of the Jiazi plane was to be destroyed in the Night Walk of Hundred Ghosts. He was sure that the world would eventually be unable to resist, and he sighed.
This is an individual sigh, and there is no way to retreat.
As a unruly citizen, since ancient times, as long as anything can be grown in the fields, he will not rebel against the imperial court.
The situation in the heavens has eliminated the last thoughts of "living a good life" for many individuals in Wei Keng, and what is left is peace of mind and chaos.
…The “cause and effect” of every world in the heavens are historical silhouettes dug up from previous planes by veteran time travellers.…
The Yichou timeline is a spiritual energy recovery plane, and there are already signs of chaos in the world. The increasingly powerful street flying knives can kill people from a hundred meters away, and then float away. The big shots in the city no longer dare to go out.
Bulletproof glass can block straight-line bullets, but flying knives can take an S-line.
When the modern system collapses, big cities will be in chaos first. After all, the limited space and hurried pace of big cities are too depressing for everyone. When the recovery of spiritual energy suddenly decompresses some people, their once-suppressed "madness" will also become
Times release.
Among the ethnic groups in Jinzhong, the warriors who had revived spiritual energy could suddenly have extraordinary powers, but they did not dare to go too far towards the folks in the countryside. After all, the social relations were there, because the countryside was leisurely enough, large enough, and had little friction. Even if there was some feeling in their hearts
If you are not angry, you are usually angry at a certain house for bullying your relatives, or against the bully in the village. Rarely, you are angry at everyone.
But in big cities, the first batch of people with martial arts power emerging from their bodies are simply "dian guys". Wei Keng has seen with his own eyes that when an entire area loses power, the streets are filled with flames and flames.
Scenes of howling and screaming, killing the weak and abusing women and children in the light, reminded Wei Keng of the word "yingxiao".
Entire large urban areas were no longer able to produce, and controls were imposed.
At this time, large areas outside the big cities were essentially ruled by powerful powers. Instead, they became a stable rear in the chaos of the country.
The management of village elders is a contemporary feudal system, which is extremely suitable for the current environment at this time.
Compared with ancient times, today's chemical fertilizers, agricultural machinery, and oil supplies allow for abundant grain production, which prevents the villagers from becoming hungry and emaciated. When they are full and warm and lustful, there are also short movies and silicone dolls to resolve conflicts, which greatly eliminates conflicts.
.
The villagers in Guochao have rosy faces and own their own houses. When marrying a wife, the village elders will also be present to preside over it, showing the characteristics of village friendliness.
But that’s all the simple life of the villagers. In this era of information increasingly dividing people, villagers who don’t have signal base stations and don’t use their mobile phones can at most live in different houses and watch different TV programs. Men watch war movies, and mothers-in-law.
Watching soap operas and children watching cartoons. The TVs in each room flashed with different lights, and then they had to go back to their homes as the clan elders rang the bell.
Even though smart phones have become popular in cities, rural residents generally still use bb machines.
Note: This communication equipment was issued by the township. It is used by the clan to notify meetings.
The grain in the township is purchased by the township people. As for individuals, they receive firewood, rice, oil, salt and tea every year to maintain a stable life. In addition, their income is very small.
Except for the elders of the clan, it is impossible for ordinary people to buy emerging products in the city.
Milk tea, cherries, mobile phone culture, these entertainments in big cities are isolated from the countryside.
Facts have proved that without these modern trendy entertainments, it will do nothing to society. The only disadvantage is that the people here have ideas and insights that are stuck a few decades ago.
Wei Keng, an old antique with twenty-first-century thinking in the main world, would never have imagined it unless he saw it with his own eyes: After the industrial society, the entire inland China can still maintain this self-sufficient environment of small farmers in the East.
Harvest thoroughly.
Of course, if you think about it carefully, under the global tide of business and private affairs, this is the only model that prevents rural human and food capital from flowing out easily. This ensures that the countryside has a political say in the city and will not become an "industrial development colony."
So much so that they were robbed and almost wiped out.
Wei Keng's history: In the history of the main world, Western large-scale agriculture under the influence of Mediterranean civilization was based on one premise, that is, "killing all the indigenous people". This model is impossible to use in the East! Just kidding, there are people everywhere in the East.
It is a natural village.
Throughout the energy world, the Southern Revolutionary Party defeated the imperial court 150 years ago, but was still unable to break through the stable rural economy.
Wei Keng complained: "If this clan is not destroyed, the Industrial Party will not be able to integrate the human resources of the inland at all. But if the clan is destroyed and the industrial production and sales system is taken away by capital, it will arrogantly and unscrupulously squeeze out everything in the inland."
.
After all, businesses and private individuals will not invest in infrastructure construction with low returns on inland land for the purpose of sacrificing themselves."
You know, in the inland rural areas, although the residents are not connected with modern culture and cannot afford to drink milk tea or iced black tea, they can only drink cold boiled water and well water, but under the guidance of clan power, rural roads are still being built every year.
The schools have always been maintained. These capitals were forcibly invested by the rural sages in their hometowns. ——Wei Keng: If all the capital is invested in buying real estate in big cities, tsk tsk.
Three hundred years ago, the Daheng Dynasty was at its peak under the Chinese imperial system. In the process of modernization, the entire Western Region and the territory of North Asia were divided into feudal meritorious lands, and then connected through railways and commercial roads, so that these large landowners could
The marginal areas obtained "salt, iron, tea, fuel, machinery, chemical fertilizers" and other necessary production supplies, pushing the original land reclamation directly to the Arctic Ocean.
The capital accumulated by village elders in the countryside did not dare to be invested in the bonds of urban residents for fear of being tricked into killing them, so they had no choice but to invest capital in roads through the royal "Ministry of Social Affairs", an organization similar to a peasant association.
Bridges and agricultural machinery maintenance stations are among these assets.
The village elders ensure that the capital accumulated every year can be used in the countryside to build roads, bridges, and water control.
If it is a financial faction in a big city, it will not care about the life and death of the fringes at all.
Wei Keng: When it comes to long-term governance, the right way is to integrate the countryside into industrialization. Of course, the series of planes in the heavens have no historical future! Any weird history is like a specimen, solidified before the end of the world.
Baili Yueran looked at his hometown: Next, when the big city is still confused, from the perspective of the frontier of the big city, he needs to quickly invest in this medium-civilized area, which is also an area where his family has many connections and influence.
As a time traveler, you need to observe social, geographical, economic and other characteristics, and take advantage of them to help you deal with problems in the future...
Wei Keng took a helicopter and came to the clan. Although he was born into a commoner family, his family was allocated 20 to 30 hectares of farmland. In the past, it was under the name of his eldest brother and his uncle controlled the land.
"Tianpi" is equivalent to the right to use, and "Tiangu" is equivalent to the right to buy and sell.
Wei Keng carefully searched his past memories and found that the center of his family was a six-story building.
Of course, the sandalwood-carved houses are not as old-fashioned as the wooden doors of ancient buildings in the 21st century, but are very elegant.
When Wei Keng saw the details of the building carefully, he couldn't help but sigh: "The ancient courtyard houses in the 21st century, as well as the old wooden buildings in Jiangnan, Huizhou, look gray and gray. It's not that the aesthetic style of the ancients is not fashionable enough, but that of modern people."
It is conservative and does not adopt modern decoration. It is also a wooden building. On the European side, various types of paint were studied on the wooden floors in modern times, resulting in the so-called European elegant aristocratic style.
The clan ancestral hall of the Baili family is brightly painted, with black tiles and vermilion paint that has the same color as metal.
A standard deep house compound. On the eaves, there are colorful patterns among the black tiles from the northern glazed factory. Viewed from a high altitude, the tiles appear to be in the state of a lion lying down. The outer layer of the walls is covered with Jun porcelain from Jinde Town, Jiangnan. The carved windows are decorated with
It is painted with exquisite lacquer, which is a new material (royal nobles are qualified to affix gold foil).
These modern industrial paint-painted pheasants and bats look out of place on the high-walled compound.
In front of the red door of the ancestral hall, two black lions soaked in grease shine like black jade.
Overall, compared to Western-style houses, they are more elegant and have a sense of heritage.
Wei Keng exhaled and took out his glass box. Inside the box were rows of newly developed "True Essence Potions".
Wei Keng, Oh, Baili Yueran: The prerequisite for keeping the wealth from flowing to outsiders is that the family can provide enough human resources.
Wei Keng's time and space remarks: "Giving benefits to brothers in the clan is an investment."
...The traceability system is to plan from the "possibility"...
Two months later, in the courtyard, Wei Keng selected fifteen of his disciples from his own house and spent three days in a specific field energy cave similar to a "nuclear magnetic resonance machine", and all of them had the inner breath of martial arts.
Uncle Bailihuzhen is one of the talkers in the clan. For the young people in the clan, it is very novel to be able to cross ten meters in three steps.
Of course, after Wei Keng persuaded the uncle to keep a low profile, the uncle nodded, and then quietly led him to the underground cellar.
Good guy, Wei Keng saw that the cellar was full of batches of firearms rubbed with gun oil, as well as earthen mortars. Baili suddenly understood that the family was keeping a low profile, so he didn't need to teach him.
Although most of the arsenal of the Baili family consists of unrifled gun barrels (spray guns) and shotguns that can shoot 150 meters, these are enough for local weapon fighting.
Wei Keng's dimensional system quickly learned about Baili Yueran's body and completed the knowledge that it had not had time to enter before: fighting with weapons was very common throughout the country.
As a generation who grew up under the red flag in the modern era of the 21st century (armed fights were still frequent in the 20th century), we lived in a clean era. We couldn’t see guns or rural forces. We saw the lighthouse Texas rednecks holding guns.
The days of bang bang feel very strange. But in the prosperous era, it is strange in the past history.
The world is in chaos, and every clan in the eastern countryside can form local regiments to train their armed forces. The level of organization is higher than the regular armies of most second- and third-rate countries.
In modern times, the United States was a country of immigrants, and the ancestors of the rednecks lived more than a hundred years ago at most.
On this side of the Yangtze and Yellow River basins, natural villages that have been passed down for hundreds of years have been involuted in the change of dynasties, and their blood lines are highly unified. In the feudal era, with the order of the village chief, he and the neighboring country could have a blood feud for generations. It can be completely compared to
, the family feud between the two nobles in Europe, oh, no, the Eastern clans have stronger mobilization power under the patriarchal system than the European nobles.
Three hundred years ago, before muskets appeared on the scene, rural forces completed group training and armament, but they were limited by how to obtain steel to make weapons and armor.
In the current Yichou timeline, in this modern era, all the villagers are hoarding fertilizers and holding shares in the province's fertilizer factories.
These clans don't even lack large trucks. Auto repair shops in the countryside can load large trucks with steel and cement boards at any time and turn them into armored combat vehicles.
Within the Baili family, even the first and second generation tanks that had retired from the imperial dynasty were "collected", along with solid tank ammunition that was rubbed out with lathe files.
Although these tanks do not have armor-piercing bullets, the hand-rolled steel-tipped bullets can still penetrate concrete bunkers one by one.
Especially when Baili Yueran saw with his own eyes that the cockpits of these family tanks were loaded with civilian tablet computers and cameras. Retired tank soldiers (equivalent to the military cavalry instructors in the Song Dynasty) were hired for training.
This Wei Keng split has only one word for the people in his hometown: full of martial virtue.
Baili Yueran suddenly thought that at the end of the Eastern Han Dynasty, Cao Cao raised an army, and it seemed that the first wave of armed forces was also a family clan.
The local tyrants are so powerful, but they can still abide by national laws. This is really the "superiority of the system".
Three hundred years ago, the founding emperor also used thunderous means to attack the local powerful in his later years, forcibly strengthened his rule, completed a census of every household, and finally restrained local power a little. At the same time, through local councilors,
Give political preferential treatment and stabilize the situation of the government.
But with the outbreak of the "Reformation War" 150 years ago, and with the smooth implementation of imperial power, it was necessary to rely on the royalists, who were mainly powerful locals, and as a result, these powerful powers became bigger.
…one month later,…
As a special talent of the family, Baili jumped into the clan, greeted his brothers with a smile, and called each other "Brother
Wei Keng came back this time to give the "True Essence Potion" resources he had obtained to his clan members. In exchange, he hoped that the clan members would promote him as a filial and honest person.
Xiaolian: To be filial to elders and to act with integrity.
Baili Yueran knew very well what the local community said about "filial piety and integrity".
At present, the world is in chaos, and people of all ethnic groups are in panic. This "filial piety and integrity" are very worthless due to the broken ties between the local government and the upper class.
In modern times, with the revival of spiritual energy, large local households have also gained the basis to use force to violate the prohibition. The function of political subjugation has become ineffective in the countryside.
The court forces in big cities are now adopting a brutal and repressive attitude, with groups of armed robots and aerial combat aircraft terrorizing the rebel areas.
Wei Keng: With this "lower limit" thing, the benefits of bargain hunting are huge.
The future of Baili Group is to establish a cooperative relationship with the dynasty, so the bond of "filial piety and integrity" will be crucial in the future.
..."Promoting filial piety and honesty" was an important "governing method" for the monarchs of the country at this time. The township party contained the imperial examination elite...
In fact, in the officialdom at this time, the imperial examination was the right path. The imperial examination was still extremely difficult! At least Wei Keng couldn't pass it.
"The Jiangnan scholars got a B" Wei Keng: I don't do Jiangsu rolls.
In this era, the imperial examination seems fair, but it has long been monopolized by people in big cities. No matter how the test takers in small cities do it, they cannot compare to the imperial examination interview.
Now that Daheng has entered the country, those official positions in big cities are monopolized by people with connections in big cities.
At this early stage of spiritual regeneration, the various policies of the country were chaotic and out of touch with reality, because they were all created by the second generation officials and bureaucrats who had grown up in wealthy families in the city.
No, a few years ago, in the government office of a governor named Zhou in Xun Prefecture, Gan Province, during the city-wide curfew, he ridiculed the unruly people on the Internet, showing off his family's superiority, and in the empty house
People driving incense carts on the road took selfies with their beautiful concubines, causing public opinion to get out of control.
Wei Keng commented on the current constitutionalists in the south of the country: Spokespersons of various monopoly guilds, and a hundred years of stable life, have made the constitutional system full of followers.
