"Where am I going now?" After the war, there were more and more discussions about "the relationship between the self and the development of social civilization" within the Wei Keng cluster. This kind of logical analysis of one's own thoughts is not important.
It is inferior to Wei Keng's thinking on the issue of "eliminating the outside" during the war.
During the production and development process in the spring of 2433 AD,
As twenty ships opened routes on the Pearl River, Wei Keng's settlement pattern was no longer a single settlement, but a series of single-chimney factories, residences, and defenses on forty rivers within hundreds of kilometers.
Bunkers and integrated strongholds are scattered all over the place.
During the information industry revolution in modern times, that is, in the 21st century, industrial supporting facilities could be achieved by using convenient transportation lines.
A guy who wanted to build a car on a whim found that he was short of some parts. He went to look for them along the transportation line. Wangcun in Hedong was making screws, and Licun in Hexi was making wrenches. After buying these two things, he thought he would need to weld them.
Oh, walk two kilometers north to find the money boss. His factory can make it, but then you find that you are short of bearings. It doesn't matter, you can still find a manufacturer that can supply you within the transportation network. And this is the industrial supporting area.
Wei Keng's current industrial technology is not complicated. In fact, it can be installed in an entire industrial park! The industrial model in the late 19th century was the point model. After the Western powers completed one or two industrial parks and industrial cities, they were able to open up a large number of colonies overseas.
Supply raw materials to the center.
But what Wei Keng wants is not a civilized model in which the central boiler of the steam engine delivers pressure to the surroundings, but a common development model in which all points on the power system are connected in parallel and powered on at the same time.
From the initial settlement to the current new gathering point, boats and boats of red bricks were used to find suitable land along the river network, and then directly occupied it, built large yards, and processed the raw materials in the area on site.
There are only twenty or thirty Wei Keng in each stronghold. Of course, as this year's merchants tentatively sent in young adults who had committed crimes to avoid crimes, the number of employees in some factories has exceeded the number of Wei Keng.
To a certain extent, this decentralized distribution of strongholds makes it easier for the local people here to get used to getting along with a small number of themselves. Instead of being surrounded by a large number of themselves in one place, causing the uncanny valley effect.
With such a plan, Wei Keng has amplified its potential! There are hundreds of strongholds on the river. Each stronghold maintains unified productivity under the communication of river ships, and at the same time, it also has stronger expansion power than a single industrial park.
At least, each stronghold is one building, and the surrounding areas are open areas. As long as people come, they can be expanded at any time!
There are at least twenty large-scale human settlements in Guangdong, with half a million survivors.
Now Wei Keng has completed the rejection of other genetic communities on the plains. The next step is to absorb the humans of this era into the plains and integrate them.
Now in each stronghold, Wei Keng, who organizes production, is using teaching materials to re-educate the new employees, instilling old-era production knowledge, and at the same time allowing them to understand their relationship with the social operation process.
On the plains, Wei Keng is actively trying to communicate with humans and try to establish a social order. However, Wei Keng, who is exploring the outer areas, is carrying out destruction, unscrupulously, and giving up the bottom line of destruction.
At the beginning of spring this year, everything has just been moistened by rain.
After completing the change of clothes, Wei Keng once again broke into the slightly dry jungle. Since Wei Keng could now clearly feel the life radiation of the community and had assault rifles, light machine guns and other weapons, the number of Wei Keng's exploration team dropped to three again.
A group of ten people. According to the areas divided on the map, they destroyed and killed all the individual creatures they encountered along the way. After sweeping the area, they started to set fire to the mountain.
The fire engulfed each hilltop. After the flames passed, Wei Keng, who was standing at a high place, reconstructed the map, investigated the river hydrology data, and handed it over to the system for modeling.
After making a detailed assessment, Wei Keng drilled blast holes and planted explosives in the mountains at dozens of locations. With a booming sound, some mountains collapsed in the smoke, blocking some gullies that are now creeks.
.
[While establishing order, it is destroying order at the same time. Therefore, the contradictory behavior has given rise to the need for self-analysis in the Wei Keng cluster. Human beings are so complex. When actions exceed the scope of traditional desires, they want to continue.
Action, rather than the three-minute enthusiasm of a toddler, requires the support of deeper core thinking.】
Wei Keng, who traced his origins, first began to define the influence of past society on himself: when a person grows up in a social state, he will be instilled with various concepts of rules and regulations by the society, and should abide by default. If he does not abide by it, he will be punished.
Some selfish Wei Keng began to criticize further: For an ordinary person, some rules and regulations are more beneficial than harmful to him in the social cooperation he participates in. And some rules and regulations are actually not very helpful to him, they are just
Etiquette that helps rulers maintain governance.
At this time, Wei Keng, who kept reading the historical data in his memory, tried to summarize the historical laws. In this summary analysis, because there were two key points, the Wei Keng cluster divided into two directions of thinking.
Wei Keng in the future: When a society develops, more and more parts need to cooperate. Therefore, there are many new regulations. For example, ancient people did not have the need to build roads and bridges between mountains, rivers and rivers.
, it takes hundreds of years for a civilization to complete a palace, and the entire human race can bear the death of some slaves during construction. Therefore, ordinary people in ancient times did not have rules and regulations for safe production.
Wei Keng in reflection: Social interests have also increased the demand for top-level governance. For example, in the Internet age, electronic software companies, faced with rampant piracy in the process of unlimited information proliferation, will file lawsuits again and again, and work together with legal personnel.
Enforce the law and crack down on those "thieves who make pirated online games."
After Wei Keng's two viewpoints reached the same goal through different paths, they diverged into many categories!
Indignant Wei Keng: Therefore, the rules and regulations will be instilled in the "middle man" through continuous information bombardment and grassroots education. However, ordinary people rarely have the energy to think about their own default rights and wrongs, and which ones are beneficial.
Rules that facilitate social cooperation? Which are the dogmas that are conducive to the stability of rule?
Some are right, maybe not right, but others have emphasized it a thousand times, silencing all objections and exhausting the rebuttal voices of the masses who are busy with production work - it has become the only right!
And some mistakes do not rise to the level of sin! They just spread it more and collect enough bad feelings on the Internet, and finally they are emotionally convicted! Forced law!
[For example, by collecting the bad feelings about a naughty child causing trouble to others, and then concentrating it in public opinion, the naughty child should be condemned to death.
Another example: collecting the kindness of small animals who are not cared about, and constantly mobilizing people's emotions during the dissemination to become supreme, and start to occupy resources as a matter of course.】
The Wei Keng cluster with clear logic further pursued the past confusion: So at that time, for "me" and "most of the general public", many "kindness, justice, and justice" in society were useless to us.
Even the law" is imposed on us.
The gradually enlightened Wei Keng group began to divide history according to this rule: Therefore, when most of the newly born rules of a country's social civilization are to allow most people to benefit from social cooperation! Then it should belong to the rising period. On the contrary! If it is
Social rules are mixed with a large number of dogmas that have nothing to do with the interests of the general public, but must be obeyed by everyone, so it is inevitable to have bad luck.
Wei Keng, who thought deeply: In the historical cycle, when twilight appears, among the large number of old rules, we can't tell which ones are necessary and which ones are useless. So we might as well give up on them all and then choose again!
Wei Keng, whose mind gradually brightened, began to defend himself openly: "So, I am not going black now, right! Not being black. Definitely not being black.
As an ordinary person, I simply cannot understand all social rules.
Moreover, the social organization I belong to cannot provide me with patient grassroots education, so I! It’s normal for me to give up a lot of rules and regulations that I don’t understand. Yes, there’s nothing special about me.”
As a result, Wei Keng held his head high and his chest high. At this moment, he was like a hot-blooded man who had just crawled out of the ignorance of youth and found "a reason to rebel in the eyes of adults" in his adolescence.
"Nature conservation--roll the special code!"
"Respect life! Sunni Immortal."
"Animals have feelings and cannot be abused? Who is teaching me how to behave now?"
…
Wei Keng: "I only need to know what is good and what is good, and I don't need to know how high the sky is." After being freed from the darkness, there is a kind of arrogant vitality!
The original blackening is about hurting others and yourself, destroying the world, and at the same time destroying what is considered right in your own thinking, thereby destroying your own view of good and evil, right and wrong.
But now! I have directly rejected many of the right and wrong rules and started directly from the most basic ones.
Wei Keng stubbornly began to believe: labor is right, communication and cooperation with similar people is right, self-reliance is right, and fair exchange is right! But other than that?
Starting from scratch, do you need to worry about right and wrong when your own interests are unclear? Do you need to feel guilty for things that have nothing to do with your own survival? Do you need to regret for offending the solemnity that was once aloof?
The law of dynasty period!
When an era has passed, the rulers who stayed above and held many rules and scepters can die. But ordinary people like me can completely throw away the things they didn't understand in the past and move forward.
The palace is reduced to scorched earth in the fire, but the people digging in the ground will still be full of life.
Now Wei Keng is cheerful, but in the consciousness of many living groups in the world of Pandora, disaster has truly awakened at this moment!
Because in the past, Wei Keng acted recklessly in this world, destroying the "common sense of right and wrong" between both parties. The community said that Wei Keng was a natural disaster, and Wei Keng would not be able to find any negative evidence for a while.
What now? Wei Keng can stare at the line without evading: "This concept of right and wrong is yours. I don't think I need to be responsible for this concept of right and wrong. If you call me the fourth natural disaster, I will sue you for libel.
Your death is a matter of course, why should you call me a natural disaster?"
Wei Keng’s final mentality: You (the consciousness of the living community) do not communicate, do not respect each other, blindly unilaterally emphasize your own justice, and have no moral values when using cruel methods against me! Then why should I do this to me?
Do you, these people, abide by moral standards?
With such a mentality, Wei Keng is completely emotionless in his handling of the entire ecological community in the north.
This kind of destruction reached its peak in April. Wei Keng determined that there were three genetic communities in the northeastern region of Guangdong. He immediately sealed them in four directions at the same time, and then set fire to the upwind. This flame was placed in the main world
It's not a matter of sitting in jail, it's a matter of being shot at by a machine gun on a shooting range.
Because setting a fire at that time was destroying collective property and threatening public life safety, it must be punished. But in this era! The natural environment does not belong to the collective where one belongs, so there is no sanctity in nature.
burn!
The eight-meter-high fire wall swept across at a speed of thirty meters per second under the influence of strong winds. On the top of the mountain, Wei Keng looked at the sky-covering tent composed of billowing smoke in front of the fire wall he had lit. In the shadow of this tent,
Below, strange and large creatures fled northward in haste.
Such a scene constitutes a "world famous painting!"
When Wei Keng began to face the world with a rat-killing attitude, he no longer felt "resentment" for his past casualties. Instead, he objectively reflected on his lack of preparation for previous thinking, and regarded the target as "inhuman, incommunicable, and incompatible".
The nature of "emotional influence" is not fully understood.
In this way, in this Pandora field, something in Wei Keng's genes seems to have been turned on!
As one of the top evolutionary species on the earth for four billion years, human beings are characterized by intelligent thinking, but what is wisdom?
Intelligent thinking is neither good nor evil, nor does it appear out of thin air relative to all life.
Intelligent thinking is a high-end life characteristic developed on the basis of animal nature, and can weigh the pros and cons of longer-term and complex matters.
In the Cambrian Era, the development direction relied on genetic records from generation to generation to select the pros and cons of development.
In the species of the Jurassic era, the ignorant brain neuron system may have participated in evolutionary selection, but the selection was still determined by the muscle-enhancing effect of genetically constructed proteins.
In the Fourth Age, the brain functions of a group of top mammals have become even stronger! Primates stand out from the crowd on this road, and their animal nature has also undergone a transformation.
When the cerebral cortex specifically evolved the function of judging the same kind, understanding the behavior of the same kind, and assuming what the other person is thinking,
Label concepts such as good and evil have appeared in human beings. Since then, complex animal nature has been continuously packaged and explained to each other by human thinking bodies with the gift of deception, elaborating on human nature.
Human nature is essentially the trade-off of animal nature from a longer-term perspective.
This is the original direction in the evolution of life on earth, but now this direction has been confused with the arrival of Pandora Field. Even human civilization itself has not had time to figure it out, and has not picked up the most advantageous part of itself as life.
As a life, if you cannot let go of your means in a direction that is conducive to your own survival and do it at all costs, you will be eliminated.
Now Wei Keng begins to compete with all his strength! As a dominant species, he is so thorough. This is not a good thing for other species.
Throughout the East Asian continent and the Western Pacific, many life groups have plundered genes capable of carrying advanced thinking from humans. They had just been aware of it for less than a hundred years, but they suddenly felt it!
In the area of 113 degrees east longitude and 22 degrees north latitude, the life radiation of the satellite community in this area is becoming more and more selfish and exclusive.
In terms of the total amount of life radiation, Wei Keng has not significantly increased. It is not like other gene communities: in order to increase the size of the area it covers, it is like the poor people in Marvel constantly integrating various new genes.
But! The degree of influence of the Wei Keng cluster on biological genes in a large area is gradually approaching the "apostle level" of this world.
