The perspective comes from the international exchange activities in Bashu.
As the foreign students in the Yucheng community and the Tongfa District completed exchanges and mutual dispatches.
The emerging technologies in the Tongfu District are also gradually projected to the Xinghan District.
For the first time, the students in Chongqing City witnessed the railway network that runs through the north and south, as well as the phenomenon of the unified life field of an entire area, millions of square kilometers. Of course, they also learned about the cutting-edge technology of contemporary human rejuvenation.
The life field can be used for healing as well as destruction.
When this group of new scholars no longer have pure fear of physical technologies such as "death waves", but are mixed with "curiosity" and related self-moral constraints, then they can get in touch with this technology.
Huang Jingfei is the technical representative who represents the Southwest Ministry of Science and Technology and is ordered to report the "highly toxic organic radiation" in the unified logging area.
On the Chongqing side, there is a group of students selected by Wei Keng. Among these students, those majoring in mechanics have the surname "Chong", while those majoring in life science and technology have the surname "Qing". - Wei Keng did this to emphasize their origins.
.
Chong Tianyun looked at Professor Huang's assessment eyes, thought of the leader's encouragement, and couldn't help but raise his head.
Huang Jingfei: "There is one thing we need to make clear before handing it over. If a weapon is handed over to someone else, then as a weapons supplier, there is a risk, that is, whether this weapon will be aimed at us in the future.
"
Chong Tianyun: "We are all human beings and we have to come out of the wilderness hand in hand. We must not violate the bottom line of civilization."
Huang Jingfei smiled: "Contemporary humans will know this truth. But any truth will be destroyed by latecomers in future generations, including not only your latecomers, but also our latecomers. If one day, our latecomers
People regard you as a subspecies, and they develop a dislike for you during the competition, and this dislike will cross the bottom line. So, what does it look like when both sides take up arms to kill each other?"
Huang Jingfei opened his spiritual language and described such a doomsday scene in the future. As the colorful light of radiation burst out from the sky, the people who were irradiated suddenly melted, revealing their skeletons. After wiping out the army, he drove away other kind-hearted people.
After paying attention, this weapon was aimed at the city, and countless old people and children died.
After Professor Huang's description, the young Xinghan people present couldn't help but feel a chill going up their spines, and the urge to "refute all this" immediately surged in their hearts. - However, Wei Keng and Huang Jingfei acted like this.
As expected.
Wei Keng: When communicating with young people, we hope to understand differences through discussion and resolve them through cooperation.
In class, the youth representative from Xinghan, Chong Tianyun and Qing Heqing, expressed their world view and elaborated on their firm belief that "if a war breaks out in the future, human beings will still be able to remain rational."
Huang Jingfei nodded and made a small summary: "As a human being, life is precious. Only by realizing the preciousness of life can we face the withering of our kind in the killing and realize that this is wrong. But if not
Have you experienced the beauty of civilization? If you don’t understand you and me, will you become a killing tool instigated by others?”
This young man from Chongqing is hard to argue with.
Now that "Jianye" and "Five Color Alliance" have come to an end, Mr. Wei is already compiling the history of this "North and South City-State Era" and directly applying it in teaching books. The history of this dynasty is objectively introduced, and ideals are infected by selfishness.
, the entire process of institutional degradation.
Huang Jingfei: "Now, we must understand the beauty of life to each other, so that when we are holding weapons that can destroy each other, we can have a limit in our hearts!"
The representative from Chongqing City asked: "I will research and understand this technology myself, right?"
Huang Jingfei: "You have crossed the threshold, and research is only a matter of time. And if we want to prevent you from getting weapons and reduce the possibility of you destroying us in the future, then we can only destroy you before you develop weapons. But
Destroying you will also destroy our bottom line. In the future, we will still have internal wars, and the risk of self-destruction will be greater. What we want now is to confirm a norm."
Under the fluorescent lamp, Huang Jingfei opened the carbon-based crystal and began to explain a charter in front of a group of young men in front of metal seats.
This is the prototype of the first human civilization convention after the era of Pandora.
Huang Jingfei: "Weapons of destruction must be in the hands of people who know the meaning of their own lives. Rather than being controlled by individuals who have not been exposed to the meaning of their own lives."
What Huang Jingfei came up with was the criteria for cultivating natural persons.
I was accompanied by my parents when I was young, made friends as a teenager, learned the principles of society from my teachers, correctly understood the greatness of civilization and history, and understood through education "those who have contributed to us in the development of civilization."
hero".
At the end, it is emphasized: tracing back to the real heroes of history, as the anchor of ideological and educational emotions, do not use fictitious so-called moral models to deceive.
[In modern times, there were obviously so many heroes in the East who shed their lives and blood, giving infinite hope and emotion to the future generations of this land. However, when some assholes compiled educational books, they chose not to use them for the sake of "rationality and objectivity", and included those who were right to the land.
There is nothing remotely related to China, and it is even something from the hostile camp, held up as a correct benchmark and worshiped.
This is what you are really looking at. You criticize the hero who saved you, and then worship the general who wants to destroy you and enslave your enemies. This is called learning the advantages of others.
Wei Da Diao Min: I may lack "gratitude". I was rebellious in my youth and had a rebellious mentality towards my parents and teachers, but I cannot use these things to teach myself gratitude and respect. They are not worthy.】
~
Humanity is the inheritance of emotions! Correct feedback of emotions is orthodoxy! It prevents the next generation of mankind from endless decline in disputes. If the cohesion collapses and bombards each other with death waves, what is zero-sumism, future generations will have to start from scratch.
Wei Keng is very concerned about "morality".
Wei Diaomin's logic: Morality means that when "substantially selfless giving", the recipient must show "corresponding emotional allegiance".
Please note that in order for one party to abide by morality, the other party must give in a substantial way. For example, if a child is filial to his parents, it means that his parents have given him substantial support; if he respects his teacher, he means that he has given practical knowledge in a substantial way. To respect the heroes who shed blood and sacrifice, that is what a hero should do.
The substance of life gives peace and development.
Morality must also only give back to "substantial giving". If morality gives back to "hypocritical giving", it is tantamount to trampling on the enthusiasm of substantive giving!
For example, the moral kidnapping of protecting pets and their love for life requires the dispatch of firefighters. After success, they falsely give verbal praise for being "caring".
So in the public concept, this profession of saving people seems to be no longer valued, no need to thank, and saving lives has become a necessity. To further "selfish" judgment, when firefighters cannot save, if they do not risk their lives to save, they are derelict in their duties.
This is the deterioration and development of benign morality towards the shackles of ethics and education.
The current mother nest model in Chongqing City lacks "substantial" giving! A large number of female individuals in the nest are directly born from the mother nest. In name, it is a fertility favor, but in essence it is genetic debugging. How much "spiritual" does Long Ximin have for these newly grown individuals?
What about "Sustenance"?
Without substantive contributions, Yucheng's morality cannot stand the test of scrutiny. If the "carbon-based reactor beauties born in the mother's nest" are allowed to master the super technology system, dangerous technologies will be at risk of being abused in conflicts.
~
Looking back on those years, Long Ximin was just a child when she appeared, and she only knew how to obey the orders of the chief spirit. Then, under Wei Keng's constant pressure from the war, their entire family frequently "stabbed their mother in the back".
It was like that before the global nuclear war broke out in modern times. At that time, the entire Western moral system was obsessed with building "correctness" without any substantive contribution!
That year, "environmental protection" was correct, but it did not provide substantive technical assistance to underdeveloped countries. "Gender rights" was correct, but it did not clarify the importance of mutual responsibility for forming a family and raising the next generation.
Morality becomes more and more hypocritical, then morality gradually becomes a bargaining chip, until finally the morality of "maintaining peace" also becomes a bargaining chip, and begins to cover military expansion. In the end, in the mutual nuclear confrontation, chips that should not be used are used
!
Wei Keng: "The right to use dead wave weapons must not be used as a bargaining chip."
Now that the young people in Xinghan have been educated by Wei Keng, according to the spread of technology, Yucheng and Xinghan will definitely develop a death wave.
Wei Keng's attitude: Those who master the highest technology must be adults. They must use the natural growth process to ensure the growth of their own world view, outlook on life, and values.
In short yes!
Xinghan must have a revolution! A revolution against the brood system.
The family model must eliminate the matriarchal society model. Men and women must jointly raise and teach the next generation. This is the basis for human evolution to the civilized era.
In Bashu Southwest School, the Xinghan teenagers who came to study abroad were thinking deeply.
Wei Keng is also communicating with the successors: "If one day, you all gain the power to easily control all human beings, can you think about whether you have a lock in your heart and can you hold on to it?"
The successors gave different answers to this question, but everyone was a little unconfident: "It is easy to hold on for a while, but it is not easy to hold on for a lifetime. It is not easy to hold on to oneself, and it is even harder to believe that others can hold on. Once it is vicious,
Competition, everything is irreversible."
Wei Keng smiled and nodded: "I don't believe it either, but I believe in physical restraint."
Wei Keng narrated to his comrades on this plane: "To maintain accumulation, each generation must have a deadline for solving problems! Physical immortality is not advisable. When the strength reaches the extreme, it should decline and the future will be over.
, delivered to those who come after.”
Wei Keng consciously noticed the Chongqing mother nest on the Tianzhu River.
After the grievances with Tianshu Long were resolved, it was time to resolve the issues with her.
Maintaining "rationality" is to maintain the "sensibility" of future generations