Chapter 20.02 (Part 2) Wei Keng: Am I conservative, or is this place too avant-garde?
In the main world, in Qinling's personal suite, Wei Keng is yawning and writing a summary of himself.
Wei Keng has always wanted to forget the unpleasantness of his previous life. Well, although he still remembers those things now, his mentality is no longer heavy. Note: This is liberation.
After walking out of the Qinling Gravity Well, Wei Keng raised his head, looked at the haloed sun in the blue sky, and began his rare vacation time.
...Wei Keng: No matter that era, I am a middle-class person and have to follow the crowd...
In 3116, Wei Keng returned to the main world for three years, and his work and life had gradually adapted to the main world.
On the sun, my new batch of consciousness groups have almost reached the lower level. I have a lot of ideas about particle collisions and material construction systems in the Dyson ring of the sun.
Wei Keng has always been interested in working in the Dyson Ring. Just like a child who always wants to be an astronaut or a policeman. When these ideals are rushed to be realized by other people who are better than themselves, he can only watch from the sidelines.
Others accomplish these great things.
However, after several centuries, those "excellent" talents no longer competed for these positions, and Wei Keng finally stepped in.
...In solar orbit, Wei Keng began to repeat the technical production lines developed by previous solar engineers and expand them...
For example, "material manufacturing production chain" technology.
Directly using solar energy to start producing "various heavy elements".
This technology existed in the 29th century. It uses solar energy to control the transformation of matter. It is equivalent to the chemical industry in the 20th century. The chemical industry synthesizes large quantities of materials needed by humans based on chemical theory. It is the materials industry of planetary civilization. But when it comes to stars
In civilization, "transformation industry" is the foundation of cosmic civilization.
Now on the sun, Wei Keng is just expanding these production chain systems "a little bit".
Let’s put it this way, the modern steelmaking industry started in the 19th century. At the end of the 19th century and the beginning of the 20th century, the annual output of 1 million tons was one of the great powers. In the 21st century, the output of Eastern steelmaking reached 1 billion tons, which was also “little by little”.
” increased.
Wei Keng, who was liberated in the 32nd century, could naturally get rid of his shackles, join the new force for the advancement of human productivity, and begin the most accustomed "accumulation".
The change from lying down to being proactive is like the transformation of the lower class people in the East from numbness to enthusiasm for construction in the 20th century.
...Liberation is to lift the shackles on people's will. This shackles has always been set by the outside world, but the people outside who created all this are always aside and don't matter.
For the "Zhongren Zhi", "innovation" often belongs to others, but once the road is opened and you push your head forward, then the big wheel will roll forward.
In the eyes of others, Wei Keng has gone through the quantum plane, and his laziness has disappeared, and he is full of energy every day.
In the main world, Mr. Wei is living a fulfilling life, but in the dimension, he is already "beating the bowl quickly, urging Mr. Wei to pass"
During the Grain Rain season on April 20, a greeting from the dark plane: "You have returned, why don't you care?" This is the greeting sent by Jing Guyu.
Jing Guyu's mood has been very ups and downs this year.
The multidimensional plane collapsed, and no one survived. She said nothing on the surface, but she looked at the sea of dimensional stars for several days. When her emotions accumulated full of sorrow, oh, then she still had an informant who told her that Wei Keng was there.
The multidimensional world has survived. And it is the only survivor. It is even now cultivating the sun leisurely.
Jing Guyu immediately scratched several sets of clothes in front of him with his fingernails. Then he cursed himself, "Why am I worried about him? Well, why should I worry about him, you idiot!"
Although he and Wei Keng only spent time in one plane, for some reason, Jing Guyu had been worried for a century.
As that part of Wei Keng's consciousness rushed into multiple dimensions and was sent away never to return, Jing Guyu's heart felt like a blue stone was struck by the rain during the Qingming Festival, but he was sure that Wei Keng was fine, and he was heartless and would not report to himself that he was safe.
.It smells like vinegar.
Then, with a different kind of anger, she sent this greeting to Wei Keng, urging him to solve the time and space node in the dark plane.
As for how Jing Guyu got the news, Bai Linglu was so angry that he wanted to tear the hair of the mole in the team. His opponent, besides Yan Beixiang, had other informants. The way Bai Linglu controlled him was not as much as the mole.
The question is when do people choose to be insiders?
Bai Linglu, after finding out that there were leaks on his side, he decided to completely reshuffle his team.
Bai Linglu looked at the multidimensional planes she managed to determine whether she should also get separated. She was like a girl hesitating to take a bath by the river, stretching out her feet to weigh the water to see if it was cold.
Bai Linglu didn't know that Qin Tianfang had already sent Qin Xiaohan there.
…Let’s return to Wei Keng’s personal description of his return,…
The changes in the world have made Wei Keng like a child trying to maintain balance in a turbulent river.
We must carefully touch the "stones" and then step on the "basic points" of popular common sense in this era to understand society.
In the 32nd century, if a person from the 21st century suddenly sees such a world, it will be like the 11th century feeling strange about the mobile electronic world of the 21st century.
The festivals of the eleventh century were based on material scarcity and people's spiritual beautification of it. In these sacrificial rituals, people needed to take baths, diet, etc.
The development of productivity in the 21st century is richer than in ancient times. The recognition of these festivals is no longer "obeying certain rules" but a reason for consumption, relaxation and happiness.
Therefore, people in modern times are full of wishful thinking about the ideas of ancient people. They only see the atmosphere and forget the "inherent constraints of the times."
In the 21st century, many Song Dynasty cultural enthusiasts believe that geishas are celebrities of their own era who "perform their skills but not their bodies". While they love the ancient times, they also want to use modern ideas of equality and deny the ancient "low status" tradition.
Amount constraint setting.
Even in ancient times, a man could not marry a "low-class" person as his wife, otherwise the family would not allow this branch to enter the ancestral hall.
This is the "basic rule" set by the complex "cultural" chain that makes people forget the "basic rules" of society, that is, equality is only based on the new distribution of responsibilities after violent confrontation.
...No matter which stage civilization progresses to, there is always a binding force of the group on individuals. Now Wei Keng wants to know where the binding force is...
In the 32nd century, Wei Keng came to the "ancient city area" and saw the skyscrapers from a thousand years ago.
There is still a constant flow of people underground. More modern vacuum tubes have replaced the subway, but there are not so many people on the platform.
Between the buildings, there is a series of deformable suspended titanium alloy steel bridges that only existed in the 30th century. They are really a seamless integration of multiple old periods.
Green plants hang down from the bridge, and when lifted by the robotic arm, they stretch rhythmically like a tree of life.
There are various animals roaming on the city streets. There are tigers, brown bears, and elk. These animals roam in the city and live in harmony.
Wei Keng was very surprised by this situation. He watched from a distance and searched for modern information. Only to find that this was a culture that claimed to restore "the harmonious coexistence of man and nature after the 26th century."
Wei Keng: "How could animals be put into big cities to coexist harmoniously in the 26th century? Oh, wait, yes, at that time, there seemed to be a trend in the 30th century to open small parks in cities and let them roam free
Some small animals with electronic collars, well, may be the remaining cultural memories from a hundred years ago that have been processed and placed in ancient times."
Wei Keng initially believes that with today's technology, these animals should be highly electronically managed, that is, chips are implanted in various parts of the animal's body.
For example, the excretion of large saber-toothed tigers will be sensed by the intestinal chip and processed in the city's sand pool. If they are hungry, herbivorous animals will be prompted which plants that should be pruned in the city can be eaten.
Animals, such as tigers, indicate the need to order dry rice in certain cat foods.
As for attacking people? Well, their whole body, with at least twenty-three muscle nodes, can be fused with electrical signals at any time to paralyze them.
In the 21st century, training pet dogs to eat at fixed points, eliminate, not bite, and obey commands is a craft job. Because of the complexity and difficulty, it is called art. Now it can be mass-produced with industrial technology, and it is directly a "modern industrial work."
But two days later, Wei Keng saw the operating platform:
Perception in these animals can be connected with humans, which is the feeling of "Zhuang Zhou turning into a butterfly". The brains of animals in these cities perceive everything, and it is for rent. Modern humans are just like going to the cinema to watch a movie in the 21st century.
, connect with these leisurely animals in the city at any time, and experience a different feeling of relaxation.
It took Wei Keng a while to understand the curiosity of contemporary people who "want to experience wild life."
Wei Lao persuaded himself: "It is equivalent to the 21st century, when women wear bikinis on the beach, it felt very strange in the Song Dynasty."
…Chinese people who have just learned about a new world will not use a critical perspective to evaluate the new world, just like the Chinese people in the early twentieth century who just looked at Europe and the United States and will learn from it with humility.…
With the advancement of physiological science and technology, in medicine in the 32nd century, consciousness became an objective physiological phenomenon. After getting rid of the sacred, it began to break through ethical restrictions.
Oh, in the ethics of modern times, in the early days of medical science, the human body was sacred, and humans and animals could not be mixed together. As a result, in order to survive in the 21st century, humans first received mechanical hearts, and then completed pig heart transplants.
"Animal organ" transplantation is a naked heresy in the eyes of Muslims.
Oh, most religions in the United States will also pop up,
Even the Eastern tradition is very hostile to pig heart and dog lung.
Because in the eyes of most natural people, the self is unique and the human body is sacred. To admit transplantation is to admit that part of oneself is not a human being.
Most modern people in the 21st century may not be so sensitive to things like pig heart transplantation. They think it is just scientific and there is no need to make a fuss about it. But in fact, it is because science has not yet touched its bottom line. For example, on the 21st
It is impossible for humans in the century to compare "self-awareness" with the consciousness inside animals.
As early as the 26th century, medicine in the main world has thoroughly studied the origin of "intracranial consciousness" during the growth stage of a human embryo, and determined that the quantum phenomenon of consciousness spreads from several main neurons to the brain during the embryonic development process.
superior.
If a person's consciousness is not fully developed, it will lead to congenital personality defects. (The definition of this kind of personality defect often makes other people in society feel uncomfortable, so they impose a definition.)
Experts in the field of consciousness science in the 30th century discovered that defective personalities and fluctuating consciousness are similar to the personalities of some animals!
In other words, human self-awareness is not unique. Human beings are biologically evolved, and the phenomena in humans can find correspondences with other organisms.
For a long time, in ethics, the boundaries between "humans" and "animals" have been clear in consciousness and no confusion is allowed. This involves the morality of human society, and the standards for people's treatment of people are different from those of people's treatment of animals.
Human bodies were able to transplant animal organs, and the boundaries were blurred at that time.
Human consciousness can also find corresponding fluctuations in animal thinking, which also made the ancient man, Mr. Wei, feel "morally corrupted."
Wei Keng lamented: Since the 21st century, every generation feels that they are open enough, but they never know what the next generation can do to challenge their own acceptance.
At the end of the 31st century, in modern human science, consciousness has been widely used in medical assistance.
Many people with mental illness will implant part of their consciousness into some accompanying animals.
Therefore, in the 32nd century, all animals have been injected with "spirit" by humans. Through quantum injection, humans have injected part of the memory and thinking information and this part of consciousness into wild animals.
…When animals have spirits and can practice cultivation, human beings have undergone major changes in their moral theories about the animals around them.…
Wei Keng, an old antique of the 21st century, now has to accept the difficult fact of scientific progress in the main world.
Wei Keng can use Zhuang Zhou Mengdie's method to understand the current technology. But if he cannot understand the spread and development of this technology.
When the vertebral creatures in nature have human consciousness and humanity, they lose their wildness.
However, human nature is compatible with human evolution, which may not be suitable for animals.
Animals are profit-seeking, and this profit-seeking is often a pursuit of stability, and the aggressiveness brought about by too much human consciousness will bring risks to animals.
For example: Human beings who have no fighting spirit in the 21st century laugh at themselves that what they want is to "eat and die, and be taken care of by a rich woman."
This kind of situation is often seen in animals in the 21st century. For example, at that time, eagles would automatically fly to human homes, and giant pandas could no longer survive after becoming wild and ran back to human settlements.
Narrator: Not to mention the "wolf nature" of animals, if you throw away a piece of meat every day, the wolves will come over and wag their tails, competing for favor with you.
Animals cannot reach the human level, and the enterprising spirit that accompanies human consciousness is redundant for animals. In other words, the consciousness of animals raised as containers seems to be subject to innate limitations.
… Life is restless and does not follow its own path, which will breed hidden dangers, but these hidden dangers are long-term.…
Now, Wei Keng looked at the phantom jumping in the sky, and then stopped in front of Wei Keng, letting Master Wei see that it was a "wild bird", like an elf carrying a bow and arrow, and stopped in front of Wei Keng.
, flashed a quick greeting.
Wei Keng judged that this was the bloodline of "Falcon".
This thing that is supposed to be a small raptor seems to have gone through a special evolutionary path, and now has a wingspan of three meters. This is the level of a large raptor!
This is impossible to occur in nature, but its occurrence now is a special indication that this type of "raptor" has been deeply rooted in people's consciousness for hundreds of years. After all, who doesn't want to soar in the sky?
Human beings’ fighting spirit is excessive for other species! This “excess” condition breaks the natural balance
Because these spiritual animals are closer to humans, they have obtained abundant food resources, and after exercising independently, they are huge and soon squeeze out other natural species. (Wei Keng: In order to have some leisure, I started to be an animal, but as a human being, I
Not being able to take any time off, he killed some of the animals.)
Narrator: In fact, human beings have evolved very quickly. In the 19th century, the height of ordinary men fluctuated around 1.7 meters, but in the 22nd century it jumped to 1.8 meters. This increase in size is evolution.
In the 31st century, human consciousness entered the vertebral creatures in nature. Human consciousness was too deliberately trained to select the best puppies. Therefore, in just one hundred years, the evolutionary path of cats became like that of various pet dogs in the 19th century.
All sorts of strange things
"The physical boundaries between humans and animals have been broken. In terms of consciousness, humans and animals have also gradually evolved. So how should humans be positioned?"
After gradually understanding this era, the old antique Wei Keng whispered: "Destroy the body, make it unhealthy, and make humans live like animals. If the mind is underdeveloped, then they may become beasts."
