Whether one should rush into cultivating immortality or should take it slow is something that has long been unclear in the world of cultivating immortality.
Since the greatest benefit of cultivating immortality is immortality, all actions revolve around immortality, so seeking solutions often becomes a matter of eagerness for quick success.
According to the "economical" plane linked to the main world, it is very simple to improve the cultivation level. Just adjust the spiritual root to a single type, and then! As soon as you take the Foundation Establishment Pill, you will directly reach the Foundation Establishment, then grit your teeth and follow the
In this mode, you will practice hard to reach the golden elixir, and then to the Nascent Soul. But what is the significance of this cultivation of immortality? The tribulation of inner demons? How to get through it, just fill it with obsession and build up your armor!
Master Wei started practicing in Fang Juemen, meeting friends, and purchasing spiritual energy. It was a very ordinary daily life, and he strictly followed three principles:
1. Be firm on long-term goals: “What am I going to do!” Don’t be interested in any plan that may interfere with long-term goals at the beginning.
Over the years, Wei Keng has seen many interesting magical powers in Fang Jue Sect, such as the sword magic that cuts through mountains and rivers with one sword, and the magical power of Buddhist fine steel and glazed bodies. Wei Keng read it interestingly, and learned a little about it, but he acted within his ability.
, and did not practice these techniques!
Because once you invest your energy and want to succeed in cultivation, it violates the original "what I want to do". After all, I am just a middle-aged person. I can only do one or two things.
In fact, this is the same as Wei Keng's summary when he was a teenager. He can only do one thing. Those whim thoughts such as "becoming a singer" and "becoming an e-sports player" are common to teenagers, but if you want
It is a delusion to be able to stand out from a large category of competitors by dedicating only three points of your energy. And this kind of delusion is better to be eliminated from the initial stage. So the adult defender Keng Wei said: "Damn it, I was good when I was a child.
It’s good to study, isn’t it?”
2. In the regular stage, be firm on "what to do". After you have planned the goal and determined how to complete it, complete it patiently and with concentration.
In Fang Juemen, Wei Keng adjusted the spiritual herbs step by step. At the same time, he began to eat morning dew and perform martial arts every day at dawn. The adjustment cycle of spiritual power in the body became more and more precise, and the intertwining of the five elements of spiritual lotus in the body was completed in sequence.
This is just like going to school. Wei Keng and Wei Qiang go to school together. Wei Qiang is excellent, while Wei Keng is mediocre. However, Wei Keng completes the supplementary courses every summer vacation.
Doing everything that needs to be done at each stage is the continuous accumulation of talents and reaching the level of genius.
3. After finishing what should be done, the remaining time is leisurely: "What can you do!".
In Fang Jue Sect, Wei Keng did not rush to start the next stage after completing each stage. After practicing martial arts and mixing elixirs, he would either go to the sect's scripture library or go shopping in the market.
.
Wei Keng: "In short, don't think of your own willpower as superhuman. You can complete tasks seamlessly and with complete efficiency." (Except for life and death war situations.)
This is also due to Wei Keng’s understanding of work in the 21st century. Work must focus on self-acceptance. It is actually against nature to work hard in the short term. Over time, even the iron willpower cannot hold up, and under the last small pressure
, you will become completely exhausted and give up your ambitions.
Wei Keng smiled bitterly: My generation of young parents often make mistakes. When their children finish their homework in advance, the parents see that it is still early and think, "Let's just study ahead of time tomorrow, so that tomorrow will be easier." The children take care of tomorrow.
After learning, the next day, parents saw that their children had completed their homework and started playing outside. Then they thought of a new good plan: "Don't waste time, play less, and continue to do your homework the day after tomorrow."
Parents always think "since it is efficient, then go faster", but ignore the objective facts. They never have the willpower to operate "like a machine endlessly". Without leaving any gaps for their children to "do what they can", they just wait.
Just pretend to be "elm-headed" with your child.
The same is true for most company bosses in the 21st century. After reaching the standard in the first year of starting a business, they immediately want to continue to squeeze their potential, always thinking that one squeeze will be effective. As a result, they think that employees can be forced to unleash their full potential, even if
Even if you can't reach the goal, you can still test the limit. But in fact, "an honest person will die of exhaustion, and someone who cheats and cheats will rise. As a result, the team will retreat instead of advancing."
Wei Keng summarizes the above core as follows: dual cultivation of life and life, everyone has a complex nature. If you want to make nature a "natural aid", you have to strengthen the weak branches and carefully choose the goal pointed by the nature to change the direction of your destiny.
Cultivation of life must also follow objective laws and cannot violate the objective laws of one's own nature.
Master Wei's cultivation of immortality was fulfilling. He not only kept his original appearance from the main world unchanged, but also integrated into the world of immortality.
In the Sutra Pavilion, Wei Keng took advantage of his privileges to read all the big and small exercises thoroughly. He read seven or eight sets of encyclopedias within the Zhengzhou Immortal Aspiration alone. He read them with gusto.
Rather than leaving it to the system to organize records.
In the market, Wei Keng carried a big sword on his back and wandered around the large and small stalls. Those foundation-building monks who had just ventured outside often saw a man wearing a mask, walking like the wind, and wearing underwear.
Young men like disciples squat in front of some inconspicuous stalls and look at things. Because they often spend a lot of money and generously buy most of the stall owner's things, they are regarded as money-giving boys by the people in the city.
Wei Keng has the talent of automatically searching for ghosts, so he is an expert at picking up ghosts.
For example, no one recognized a certain dark stone. After Wei Keng bought it, he went to the Supreme Elder for a little appraisal and found out that it was the natal bone of an eighth-level dragon monster that was melted by lightning.
Another example is a piece of crystal that I don’t know what it is. This thing is more advanced and the system can identify it. Wei Keng did not go to the Supreme Elder. (System: Advanced things can be identified, but low-level things are too complicated and unclear.) System:
This is a small fragment that fell from the space crystal from the upper realm.
It stands to reason that the space crystal will be integrated into the inner core of the continent, but it is obvious that it has not yet had time to integrate, because the Tongtian Spirit Wood is wrapped in resin. In theory, if high-level spiritual fire is used to peel off the amber layer of the Tongtian Spirit Wood, the space crystal will
It can be tunneled to the center of the continent, but if an object with extremely strong metallic properties is used to drill through the resin, it can be integrated into it by the Nascent Soul Stage monks, opening up a small world in the inner palace.
This space is crystallized into a small world made of materials, but it is known as Mustard Na Sumeru.
Wei Keng now has a very strong metallic item, the Nine-turn Iron, but he still needs to learn the "Five Elements Spirit Forbidden Technique" to do it.
The above two leaks are currently unavailable for Wei Keng.
…But I have to say that Wei Keng’s immortal luck is still pretty good, and sometimes it even makes Wei Keng, who firmly believes in “conservation of luck”, a little panicked…
In the penultimate year before Wei Keng was about to form an elixir, during a foundation-building period, he took out a stone from the cave and sold it in the market.
Wei Keng chose this thing, and the foundation-building guy offered the price of forty spiritual stones and fifteen high-level magic spells. Wei Keng was ecstatic in his heart, but on the surface he frowned and nodded slightly. However, because he still
Too straightforward.
The monk who came out of the secret realm expressed his willingness to sell it, but asked Wei Keng to tell the origin of this thing.
Wei Keng smiled coldly at that time, put away the talisman and left, and then gave him advice: "If you recognize this thing, it will have a different price, and I can't afford it."
So a month later, after walking around in the foundation building stage, he found Wei Keng again and asked for some pills to improve his cultivation, as well as the original forty high-level spiritual talismans.
Wei Keng did not compromise: "Three spirit tempering pills, ten spirit talismans."
The foundation-building monk obviously licked his lips after hearing the spirit-quenching pill. Apparently he originally had no hope for the "cultivation-improving pill", but Wei Keng was able to give him three pills, which made him very worried.
He moved, and while hesitating, he continued to hold out three fingers, asking for thirty talismans.
Wei Keng immediately turned around and left, which made the foundation-building monk extremely anxious. So, the deal was settled at Wei Keng's price.
However, when Wei Keng made the deal with him, he gave him four spirit-quenching elixirs and twenty spiritual talismans. Wei Keng's explanation for this was: "The extra ones are the good relationship between you and me."
After the foundation-building monk raised his hands and thanked him, he asked Wei Keng for advice: "I dare to ask my friend, what on earth is this?"
Wei Keng glanced at him, thought for a while and said: "Fellow Taoist, I can tell you, but the consultation fee is another price." Just like the rules of traditional Chinese medicine, you can sponsor afterwards, but you can never waive the consultation fee.
Wei Keng means: Say, it’s not impossible, but information needs to be exchanged.
The foundation-building monk had no choice but to reveal that he got this thing from a whale bone while searching for treasure in the secret realm.
Wei Keng nodded clearly.
Wei Keng knew that this foundation-building monk was not a local monk and should have traveled from other immortal cultivation areas.
Because there are many sea beasts and monsters only in some archipelago-type maritime immortal worlds. And this foundation-building monk probably came here by accident through the teleportation array.
Wei Keng glanced at him and smiled, but he did not reveal his origin, and he openly stated the name of the thing he was selling.
Wei Keng: "According to the name I know, this thing is ambergris, which is another compound in the body of a large sea whale monster in addition to the monster elixir. Of course, the price of this thing varies depending on the whale monster's bloodline.
.Of course, what is your grade? Then I can’t say.”
Just as this foundation-building monk would not tell Wei Keng the news about "how he came to Fang Juemen through the teleportation array".
Wei Keng would not tell him any other information about this thing.
The foundation-building monk thought for a moment and thanked Wei Keng.
Wei Keng: "For another good relationship, if you still have some of this ambergris left, you might as well light it when you are condensing the elixir. This thing is good for your spiritual consciousness and can be used to ensure your spiritual consciousness when you are condensing the elixir.
It can resist inner demons and external evils." (Wei Keng also knew that he must still have some on hand for his own use.)
The foundation-building stage man was slightly startled, and then asked back: "I dare to ask my friend, does this have the effect of stabilizing the consciousness? Concentrate the mind, or temper the mind?"
At this time, it was Wei Keng's turn to be stunned, because if he could ask this question, it would not be an ordinary foundation building period.
Tempering the spirit is to strengthen the spiritual thoughts. And concentrating the mind ensures that the spiritual consciousness is flawless. Most of the pill forming periods are just about knowing. During the pill forming period when you really have to face this problem, you often have to prepare for "baby formation".
Because during the pregnancy period, you have to face the tribulation of inner demons.
Wei Keng looked at this "fellow Taoist" again, raised his hand and asked: "I'm Wei Keng, may I ask my friend's name?" The foundation-building monk also became alert, but then said with a smile: "You're welcome, fellow Taoist.
My surname is Zhuo and my given name is Zixu."
Wei Keng nodded. No matter whether he gave his name right or wrong, as long as he gave himself a name, he would have to answer if he called him that way in the future.
Wei Keng: "Fellow Taoist Zhuo, it seems that I have a good relationship with you." Then he took out a prescription, which happened to be 'ambergris jade' mixed with different auxiliary materials, or lit into smoke, or
Boiled into mist, it produces different effects of concentration and quenching.
The Foundation Establishment Stager looked at this thing, his eyes lit up, and then he said to Wei Keng: "Fellow Taoist, I accept this sentiment."
After this foundation-building period left, Wei Keng did not look back and left. As for whether to meet in the future, Master Wei did not force him.
...There are very few monks who have traveled from outside the territory and are as honest as Wei Keng himself in being a spiritual material. Those who are capable can bring disaster...
Regarding the issue of establishing a foundation in the world of cultivation but thinking about having a baby, there are various possibilities. One of them may be that the disciple wants to help the master recover. However, such an emotional master-disciple relationship is very rare in the contemporary world of cultivation.
Of course, there is another possibility. The system once suggested to Wei Keng: "Split the god, and then store a suitable body for cultivation." That is, one qi can transform the three pure beings, which is how some cultivators create twin babies. (So what Wei Keng just saw
Senior Brother Zhuo is actually an incarnation.)
In the past, Wei Keng always used separate bodies to travel, but now after careful inspection, he believed that there was no basis for "separate cooperation" in the world of immortality, so he almost refused.
Of course, Wei Keng memorized this method, because some cultivators divide their thoughts into four parts: "noumenon", "good thoughts", "evil thoughts" and "obsessions".
"The real person of Fellow Daoist Zhuo must be an old monster with a good background, right?" Wei Keng: "But! It's none of my business."
...This piece of spiritual incense is useful to Wei Keng now. But for Wei Keng, if it is not useful now, it may not be used in the next moment of disaster...
After returning to the sect, Wei Keng looked at the piece of ambergris in his hand. It was a condensation spit out by a monster in the pill formation stage. However, this object definitely came from a monster cultivator in the pill formation stage, and the monster's bloodline was very strong.
Pure, there is a chance to advance to the transformation stage of demon cultivation.
Therefore, Wei Keng speculated that the Taoist friend "Zhuo Zixu" had an ambergris jade that was in the Nascent Soul stage.
Of course, this has nothing to do with you. If you go and get that thing, the cost will be unpredictable, so why bother doing that "biting bait fish".
In front of the alchemy furnace, Wei Keng took out a "Fish-Shocking Stone", which was a gem spit out by the carp demon after it failed to survive the disaster of transformation. It also had a hint of thunder on it.
In addition to igniting "quenching the spirit" and "concentrating the spirit", Long Yanyu has another use, which is to make a "spiritual" magic weapon.
Wei Keng first soaked the stone with spiritual liquid for forty days, and then Wei Keng took out the tool. These were spiritual needles as thin as hair, and Wei Keng carefully inserted them. As the spiritual patterns were carved,
The lines on this stone began to swim like a living thing, and as the consciousness continued, more and more flowing lines...
First update, second update, third update, when Wei Keng exhausted his spiritual consciousness, he looked at his body, and then carefully activated his spiritual consciousness, mixing it with the melted liquid of Long Yanyu. As these two sets of exercises progressed,
Driven, the spiritual energy of different attributes was finally resolved by these small channels constructed, and turned into neutralized spiritual energy. Then this neutralized spiritual energy was purified by the remaining thunder breath, and then merged into it, completing a cycle.
Finally, a sparkling object formed in Wei Keng's palm, and Wei Keng, who had exhausted his consciousness, looked at the sparkling gem with satisfaction.
The scale of Wei Keng's spiritual consciousness is six times that of the normal Dzogchen in the foundation-building period, which is already the limit. When such a huge spiritual consciousness is used, sometimes it will even have the side effect of shaking the sea of consciousness.
Wei Keng's spiritual consciousness, which has always been limited by the upper limit of the pill formation period, can finally find a larger space to rest in.
