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Chapter 22.04 (Part 1) Adjusting the Spiritual Veins and Painting Tai'a

 In the eighth year after the secret realm trial, although Wei Keng still remained anonymous in Fang Jue Sect, the legend of Wei Keng was everywhere.

Wei Keng's Thousand Faces Technique has been successfully practiced. This technique was obtained from Chao Xiangxing (Zhu Mingzong) in Luoyuan Continent. High-level training requires Dingyan Pill, and Fang Juemen has no shortage of this material. Wei

Keng now condenses a dozen faces, walking in the sect.

These identities have become very famous in the skills of "alchemy, talismans, arrays, and spiritual plants"

Wei Keng, as the top "heavenly material and earthly treasure" in the sect, has become more and more unpredictable.

On the formation path, Wei Keng has shown a small skill in the past few years, that is, he has adjusted the spiritual context of more than a dozen monks who have established the foundation of Dzogchen, allowing two fake elixir monks to successfully form elixirs. One of them

He is about to reach the foundation building period of Shouyuan. He succeeded in forming the elixir, which can be regarded as continuing the family's incense. The entire family then worked for Wei Keng and became one of the merchants in the spiritual grass supply chain.

The elders of the sect all praised Wei Keng's debugging of this kind of spiritual land, because this spiritual land sat in it for a long enough time, exploded ten times at critical moments, and could fit well with the monk's mana. This kind of gain is very beneficial to those who "retreat"

Seeking a breakthrough." Ascetic monks from the sect need to be shy when dealing with people.

Such a reputation even spread to the outer sect, and some elders of Shanghengjian Sect tried to "borrow" this "formation cultivator" from Fang Jue Sect, and they would be grateful. Of course, the Supreme Elder of Fang Jue Sect said that none of them had any.

Now in Xie Changting's cave, Wei Keng, who was rolling up his sleeves and wearing a plumber's overalls, stood up.

Wei Keng cupped his hands to Xie Changting and said: "At this time, all the spiritual veins in the cave have been straightened, and the sharp golden spiritual energy is full."

Xie Changting: "Junior brother, thank you for your hard work." Facing the adjusted cave, he was very satisfied. He could feel the magic power active in the formation, which could increase the probability of breakthrough.

He took out the reward he had already prepared from his storage bag.

Wei Keng: "Uncle, Geng gold is too expensive. You must be short of these things too, right?" Mr. Wei indeed needs this thing, but what he wants most at the moment is not this.

Xie Changting saw through Wei Keng's plan: "It's impossible to take you out. After the battle in the secret realm of monsters, many powerful people outside are staring at you! As soon as you go out, it's hard for me to defeat the crowd with my sword."

Without saying a word, Xie Changting swept Wei Keng out of the cave. Although they were both in the Dan Formation stage, Wei Keng still respected Xie Changting's attitude and was pushed out without resistance.

Xie Changting has perfected the alchemy and has amazing supernatural powers. It is said that he escaped directly from the demon cultivator in the middle stage of Nascent Soul.

Now Wei Keng can judge that he is preparing to retreat to attack the bottleneck. Therefore, he comes to make connections in advance and ask for help.

Who knows that Xie Changting has no intention of insuring Wei Keng. He would rather give Wei Keng something that can only be found on the exchange of Nascent Soul monks.

Of course, Xie Changting did not give it randomly. In Fang Jue Sect, apart from the Supreme Elder, Xie Changting was one of the few monks who knew that Wei Keng also had sword intent.

Of course, to take it a step further, the Geng gold given by Xie Changting was the intention of the Supreme Elder in the sect.

The Supreme Elder of Fang Juemen obviously hopes that Wei Keng will have some magical power to protect himself. So far, in the eyes of the outside world, Wei Keng has no magic weapon of his own!

After returning to his cave, Wei Keng took out the piece of Geng gold, thought for a while, and pulled out the "Tai'a Sword". Wei Keng was a nostalgic person. Although the spiritual materials in his hand were enough to refine a super-high-quality magic weapon, he never gave up on the old.

Sword, this is similar to some ancient sword cultivators recorded in the world of cultivating immortals.

The Tai'a sword is an ancient treasure. It is a magical tool formed after "fossils" were penetrated by spiritual energy in ancient times. Unlike magic weapons, it cannot be cultivated in the Dantian. Therefore, most people only collect ancient treasures.

But Wei Keng is not an ordinary person.

Wei Keng: The formation of ancient treasures comes from the infiltration of the spiritual energy of the earth veins into them to form "natural" veins.

So Wei Keng put his spiritual source, that is, the lotus flower, on the Tai'a Sword. This work was like sorting out the spiritual veins of the cave. The infiltration of the spiritual lotus made the Tai'a Sword's spiritual energy lines continue to refine.

This sword has been with Wei Keng for more than ten years now. It is like an extended arm. Except that it cannot be placed in the Dantian, it is no different from the natal magic weapon!

Moreover, ancient artifacts also have advantages that natal magic weapons do not have.

The natal magic weapons ejected from the Dantian are very "active" in nature, and can easily be caused by some "dirty light" magical powers to cause spiritual loss and require re-sacrifice.

However, the main material of the Tai'a Sword is incompatible with the spiritual energy world, so even if the dirty light causes the spiritual power on its surface to not flow smoothly, it will not contaminate the inner core.

Wei Keng thought for a while and weighed the Geng gold materials he had. Refining a natal magic weapon by himself would not "increase core combat power". It would be better to get something new.

Ever since, Mr. Wei put down the Geng Gold, and after rummaging through his storage bag, he also took out some small particles of Geng Gold. These were obtained by Wei Keng after buying some scraps in the market, and using the refining techniques to make them one by one.

It was tempered, and at the same time Wei Keng also found a material no less than Gengjin, Xing Gang Iron.

This is a material formed by some fragments of the outer Gangfeng energy falling on the mainland. It is extremely rare in the world of immortal cultivation. This piece was picked up by Wei Keng in the secret realm of monsters.

These two things can no longer be melted by ordinary earth vein flames, nor can ordinary pill fires in the formation stage.

Among the sects, there are also "secret techniques" to enhance the power of the elixir fire during the elixir formation period. For example, finding strange poisons to turn the elixir fire into poisonous fire, or integrating the elixir fire into some heavenly materials and earthly treasures to develop fire-based magical powers.

There is a kind of Nine Nether Demon Fire in the Demon Gate, which is really powerful.

But now, at the top of a secluded mountain peak in the sect, Wei Keng waved to the sky, like pulling wool, and slightly pulled the true fire of the sun, gathering it in his palm.

The true fire of the sun cannot be used to refine elixirs or refining weapons, because the true fire of the sun will only burn away matter and will never melt it.

For example, the Geng Gold did not melt, but the golden sun's true fire penetrated the Geng Gold and came to the Tai'a sword, and began to imprint golden runes. The Sun's True Fire burned away the Geng Gold, and under the control of Wei Keng's spiritual charm, it condensed the Geng Gold Talisman again.

arts

Wei Keng's remarks in the system: I would like to call this technology "solar plating". Narrator: This technology is quite material-saving.

At this time, Wei Keng gradually entered the state of sword intention and began to draw the symbols according to the rhythm of golden spiritual energy. He tattooed Tai'a with the rhythm of ten thousand miles of sharpness.

In Wei Keng's cave, sharp golden light was condensing. This sword energy was firmly coiled thousands of feet away from Wei Keng's cave, and then slowly shrank, entering the cave step by step. This powerful sharp energy continued to converge with

Unknowingly.

People outside the cave saw this scene and looked thoughtful.


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