Chapter 310 The player's monk will recite the scriptures
Kangnan Jiacuo died while the players were capturing the castle. This castle owner, who was usually very cruel to Han slaves, was so frightened that he became incontinent when the players found him.
He just kept kowtowing and begging for mercy, without the arrogance and domineering look he had before.
For a reactionary slave owner like Kangnan Jiacuo, Qinchuan naturally had no reason to pardon him.
A Tibetan interpreter was ordered to read the crime of Kang Nanjiacuo to the whole castle, and the player responsible for enforcing military law chopped off his head cleanly.
The players were able to capture the castle so smoothly except for the lax defense inside the castle.
The heirs of Kangnan Jiacuo took part of the troops in the territory to participate in Shang Qixin'er's northern expedition. The lack of troops in the castle was also an important reason.
Kangnan Jiacuo died and his family property was confiscated, but what should be done with Kangnan Jiacuo's castle?
Some players believe that troops should be left to occupy the castle, so that if the battle on the front line goes unfavorably, the players will still have a stronghold when retreating.
Other players believe that the player's army only has a thousand people. If the castles along the way send troops to stay, it will be too many troops, and then they may not be able to defeat Tianqian City.
Qin Chuan also had a headache. Should he leave some troops to guard the castle or continue the attack?
Fortunately, Monk Yuantong thoughtfully solved his problem.
After learning that Qinchuan had captured Kangnan Jiacuo's castle, Monk Yuantong immediately sent a message.
"Brother Qin, can you leave Kangnan Jiacuo's castle to me?"
Qinchuan was a little confused. The castle of Kangnan Jiacuo was still more than two hundred kilometers away from Kuirima Township where Yuantong was located. Monk Yuantong couldn't fly there, right?
"Master, aren't you in Kuai Rima Township? How can I leave it to you?"
Qin Chuan still admires this player who disguised himself as a monk and sneaked into the eastern corridor of Tubo, all the way to the middle level of Tubo.
Monk Yuantong said: "Please wait a moment, my people will be here soon."
Just when Qin Chuan was confused, a group of monks came to the castle.
Qinchuan ordered the players to open the castle gate, and the leading monk was also a player.
This player named himself Yideng. Qin Chuan saw that the monks behind him were sallow and thin, and the scars on their heads had just been permed.
"Are you the person Yuantong said?"
Monk Yideng was all in tatters. If it weren't for his identity as a player, Qin Chuan would have thought he was a beggar.
Yideng just lightly dusted off the dust on his body, and then said: "I am the person Master Yuantong said. Boss Qin, please give the castle to me."
Qin Chuan still looked at the monk with doubts, and asked doubtfully: "Monk Yideng, how do you plan to control this castle?"
Monk Yideng said piously: "Use Buddhism."
The corners of Qin Chuan's mouth twitched and he was speechless for a while.
Use Buddhism? Master, wake up!
What we are playing is a historical soul-based game with purely realistic difficulty!
This is not some fairy tale game!
What the hell is using Buddhism?
Monk Yideng just smiled and said: "Qin Da, just feel free to go eastward and leave it to me here."
Qin Chuan looked at Monk Yideng in confusion, wondering how he was going to control the castle.
Forget it, I don’t think about it so much anymore, let’s move on.
Qin Chuan led the players to set off immediately and continued eastward along the Shule River towards the Kuarima Township Castle where Yuantong was located.
Monk Yideng stood on the earth wall, watching the players leaving noisy dust and watching the player army leave.
A novice behind him came up and said: "Master, all the slaves in the castle have been called to the front of the Buddhist hall."
"Very well, take my cassock."
The novice monk immediately took out a very gorgeous red cassock from his pocket.
The cassock was also inlaid with many artificial gems such as glass beads. Yi Deng, who had just bathed and changed his clothes, put on the cassock and actually looked a bit like an enlightened monk.
Monk Yideng led a group of thin disciples and solemnly walked to the front of the Buddhist hall and began his first lecture in the game.
Compared to the fake monk Yuantong, the player Yideng Monk really understands Buddhism!
After becoming a monk in a famous monastery, he, a doctor of mathematics, was originally responsible for the information technology work of the monastery.
But when I was surfing the Internet, I saw the recruitment news of Datang Fengyun.
With the idea of giving it a try, Monk Yideng signed up to participate in the test lottery.
Unexpectedly, with the blessing of Buddha, Yideng actually passed the test.
After entering the game and seeing these lifelike "NPCs", Yideng seemed to be inspired by the Buddha.
Maybe I came here just to spread the Dharma!
However, Monk Yideng soon discovered that his sect was still a small sect with only a small number of members in the Tang Dynasty.
Unlike those fake monks, the Vinaya sect practiced by Monk Yideng is a sect that emphasizes observing precepts and practicing.
The so-called precepts practice means that the precepts are the foundation of practice, so the monks of the Vinaya Sect are all precepts monks and strictly abide by the precepts.
Once you violate the precepts, you will be punished by the monastery at least, and you will be expelled from the monastery at worst.
To this day, Vinaya monks strictly abide by the law of not eating meat and not getting married.
This boring way of practice did not have much market in the Tang Dynasty, let alone Longyou and the Western Regions.
However, the Vinaya sect's emphasis on precepts and the cultivation method of discipline are indeed a breath of fresh air in Buddhism.
In this era, the most famous monk in the Vinaya sect was the monk Jianzhen who traveled east to Fusang.
In the twelfth year of Tianbao's reign, Monk Jianzhen crossed east from Yangzhou to Fusang and was conferred the title of Great Monk Zheng by the Lord of Fusang. He promoted Vinaya Buddhism in Fusang.
If you only have some understanding of history and Buddhism, knowing that Jianzhen traveled eastward can be regarded as knowledgeable.
But Yideng was a top student in a prestigious university and quickly studied Buddhism intensively after becoming a monk. He also knew another reason why Jianzhen traveled eastward.
Why did Fusang invite monks from the Tang Dynasty to teach the Dharma to Fusang Island Country?
We must know that Fusang Buddhism was very prosperous before Jianzhen traveled east. Why did he go to all the trouble to invite a monk from the Tang Dynasty?
This is because in Fusang before Jianzhen's eastward journey, Buddhism had reached the point of oppressing the Fusang royal power.
Because becoming a monk means rent-free, many Fusang people would become a monk to avoid paying rent.
At that time, Fuso's temple was so powerful that it could even expel the ruler of the country and control Fuso's national affairs.
And these fake monks, using the name of becoming a monk, do not abide by the precepts and cause trouble everywhere, making Buddhism a place where filth and evil gather.
So at this time, the leader of the Fuso Kingdom sent the trusted monk Kukai to Tang Dynasty, hoping to invite a monk who could preach the precepts in Fuso.
After Jianzhen traveled east to Fusang, he did not disappoint the ruler of Fusang. He promoted the Vinaya Buddhism in Fusang, rectified Buddhist disciplines, and indeed rectified Fusang Buddhism.
Monk Yideng also saw arrogant and lewd monks in Gaochang City, and even saw those monks who fled to Tubo and betrayed the Tang Dynasty.
As a monk of the Vinaya Sect, Monk Yideng naturally thought of Jianzhen, the famous founder of the Vinaya Sect.
Yideng's idea is also very simple. In this era, Buddhism also has an irreplaceable place!
If you don't occupy the ideological high ground, others will. Instead of waiting for Tubo to be occupied by Tantra, it is better to promote Vinaya in Tubo!
When Yuantong was recruiting monks to go to the east of Tubo, Yideng immediately joined the team.
This time, the Dharma lecture was given by Monk Yideng, who wanted to convert these Tubo slaves in the game.
Regarding this player who sincerely preaches Buddhism, Li Yan also observes him with a neutral eye.
Li Yan has also thought about this problem. It is currently unrealistic to destroy the Buddha in Longyou.
All he could do was to cancel the privileges of monks and let the common people who did not meet the conditions for becoming monks return to secular life.
But religion is something that cannot be banned even in future generations where education is widespread.
Since it can't be banned, it's better to take it into your own hands.
After all, what Yideng said is right. If you don't occupy the ideological high ground, someone will naturally occupy it.
In this case, it is better to occupy it yourself.
Compared with other sects, the Vinaya sect that advises people to observe precepts and practice and promotes compliance with the legal system seems to be easier to manage.
Vinaya originally advised monks to abide by Buddhist precepts and at the same time abide by the ruler's laws.
Therefore, although Li Yan was reminded by the system about Monk Yideng's preaching, there were no restrictions on him.
And the occupation that Monk Yideng works for is also very rare [monk].
Monk Yideng was not too surprised about this hidden profession. Now he finally has a place to promote Buddhism.
Not to mention how Yideng spread the law, Qinchuan was making great progress, and there were indeed no obstacles along the way.
At this time, there was a battle between Wuwei and Zhangye. Gar, the newly appointed commander-in-chief of the Tubo Front Army, rushed out of the canyon in excitement and occupied the Tang army camp in the battle between Wuwei and Zhangye.
The Tang army only resisted symbolically and withdrew from the camp at Dadou Bugu.
It went so smoothly that Ranggar felt like he had fallen into a trap set by the Tang army.
Gar was also a cautious general. He sent out rangers to investigate and make sure there were no ambush around the camp, and then allowed the Tibetan army to camp next to the Tang camp.
A year ago, Gar would have been ridiculed by his colleagues for being so cautious.
But now facing King Jianning's army, no matter how cautious you are, you can't be too cautious.
After Gar occupied Dadou Bagou, he immediately called a messenger.
"Hurry up and pass the news to Da Lun. My frontline army has already won the battle and is completely under control of Da Dou Bago!"
"Please send out troops immediately!"
The messenger with the feather on his back immediately took the wooden slip and plunged into the big bucket behind him.
At the same time, Yuchixin had also made up his mind.
Since we are going to fight Tibet, we need a big one.
Just like the battle with the Uighurs at the Battle of Jinshan, one battle would break the back of Tubo!
You must know that Tubo is different from the Uighurs. Just a host, Shang Qixin'er, is already a great threat to Longyou.
Historically, Shang Qixin'er only relied on the power of the Tubo East Road to divide Longyou with the Uighurs.
In the end, Yu Chixin chose the most risky plan - to close the door and beat the dog!