The second part contains more content than the first part, and is divided into three small parts.
One is an introduction to The Walking Dead.
One is an introduction to the soul.
The other is an introduction to the spirit.
First up is The Walking Dead.
When a person dies and his soul is scattered, the only remaining body is called a corpse. The remaining resentment of the corpse itself will cause the corpse to undergo corpse transformation under certain conditions, and it becomes a walking corpse.
There are many differences among the walking dead.
The most common type is stiffness.
That is what I encountered in Tianmen Village. Zombies are also formed by corpses generating some consciousness. And if the yin energy is enough, the strength of the zombies will increase, from just having some instincts to gradually gaining self-awareness, and even some powerful ones.
The zombies can gradually transform into a human-like state.
The flying zombie in that tomb at that time was an extremely powerful type of zombie. The most powerful zombie was named Unchangeable Bones.
In addition to zombies caused by self-resentment, there is also a type of zombies that are affected by corpse qi and transform into corpses after death. This type of zombies are relatively common and weak.
Just like those people in Tianmen Village.
This kind of zombie only poses some threat to ordinary people, and anyone with some skills can easily deal with it.
There are many types of walking dead besides zombies.
But there is a community.
That is, there is only the body, and there are no three souls or seven souls in the body.
This type of feces can be collectively referred to as the walking dead.
As for how the walking dead appeared, this book does not explain it.
The other category is the soul.
The soul has to be naturally three souls and seven souls.
After a person dies, normally the soul will dissipate between heaven and earth. There are also theories that it will enter the underworld, but no one can give a definite answer to this point.
The soul in the book here refers to the soul that leaves the body after death but does not dissipate.
Most of these souls also have a certain degree of resentment and cannot rest in peace after death, so they are affected by their own resentment and transform from souls into ghosts.
Ghosts also do not have much sense of autonomy. Most of them are affected by resentment and have certain instincts.
And because they are soul transformations, unlike the walking dead, ordinary people cannot see their existence, but they can influence and even cause harm to people.
However, most ghosts are also very weak, but there are also some ghosts that turn into powerful ghosts because of their strong resentment. Once they become powerful ghosts, they can be called evil creatures.
There are also some ghosts who had no resentment during their lifetime, but just because they had some obsessions, they became wandering ghosts. Most of these ghosts are not harmful, but if they wander in this world for too long and cannot complete their tasks,
Obsession can also turn into evil spirits.
Just like Fengling Village.
After seeing the introduction here, I realized why I felt uncomfortable and abnormal as soon as I entered Fengling Village. This is because there are a lot of ghosts in Fengling Village.
It's just that I couldn't see it at that time.
The same is true for Ghost Mountain.
As for the temple guard, it is most likely that he is still in the Chenghuang Temple because of his deep obsession.
As for what the obsession is, it is unknown.
However, I also have some understanding of the introduction of ghosts. Although it is not much, it is still acceptable. It can only be regarded as letting me know for sure that ghosts do exist in this world.
Just like the zombie.
The third part, the introduction to the spirit, is what I am most concerned about.
In the first part of the introduction to the world of strange people, we have already mentioned the art of inviting immortals of the Chuma lineage, and the power obtained from the art of inviting immortals is the power of the spirit.
I continue to look down.
I felt more and more surprised.
The so-called spirit is actually not difficult to understand. It is the transformation of all living beings through practice after gaining consciousness.
Spirits can also be called demons.
It can also be called a fairy.
It can also be called God.
It's just that these names are very general, and most of them are called spirits.
Among them, there are six most representative categories.
Five of them are the five great immortal families of the same lineage.
Fox yellow and white willow ash.
The ancestor of the five great immortal families was cultivated from five kinds of animals with enlightened spiritual intelligence. He has the ability to reach the sky. Later, he gained countless incense in the Northeast, established five families, and established countless halls. After that, he became the world of strange people.
The famous Northeastern Ma family.
As for the Liu family where Liu Yunsheng lives, the great immortal he worships is the Snake Immortal, and he also got all his abilities from the Snake Immortal.
Except for the five immortals from the Ma family.
There is another category, which comes from the village guards.
What makes me a little disappointed is that this type of introduction is not clearly stated in the book, as if it has been deliberately deleted, leaving only simple content.
That is the village guard, who can invite gods into his body.
After practicing to a certain level, you can acquire the art of the gods, and your fate will be promoted to the godhead, and you will become a living earthly immortal. This god is a kind of spirit.
But apart from this, there is no introduction.
But this point also made me think.
Inviting God into the body should be related to inviting God to post.
Is it possible that the figure that appeared after I used the invitation sticker is a spirit?
And why is there so little information about village defenders in this book?
I frowned slightly, but after thinking for a long time I couldn't figure out the reason. I could only put this thought to the back of my mind temporarily and continue to read the following content.
I just don’t know if there will be detailed instructions on inviting gods in "Tongshen".
After sighing, I continued to look down.
The content of the third part talks about the Qimen Bagua and Feng Shui mysticism.
It's just that these contents are very unfamiliar to me.
I took a look at it, and my first impression was that it was obscure and difficult to understand.
But inside I found a picture, and there was something very familiar to me in that picture.
The black and white pattern looks like two fish.
Here, the name of this pattern is Tai Chi, also known as Yin and Yang Pisces.
The first time I saw this thing was in the Chenghuang Temple in Fenling Village. In the hands of the two statues, a man and a woman, were my keys to the secondary hall and Zhenhun Hall of the City God Temple.
However, the Chenghuang Temple is at most related to the villagers, so why is there anything about Qimen Bagua in it?
Isn’t that what Taoists like Li Bowen would use?
At this time, I also remembered that I also saw a lot of talismans in the City God's Temple. There were talismans in the evil-suppressing coffin and the coffin where the remains of the City God were located.
Does that mean that Taoists actually visited Fenling Village a long time ago?
Thinking of this, I suddenly had a bad feeling.
Although I have not completely solved the secret of Fengling Village, I left Fengling Village just because I found the coffin and obtained the bones of the village guardian.
But imagine now.
The secret of Fengling Village may not only be related to the village guard.
I couldn't help but think of Li Bowen.
What did he say that Liu Yunsheng and the old smoker tricked him?