In the blink of an eye, it has entered May. May is the beginning of summer and the most dangerous beginning in the forest. Undine has accompanied Bimoye out of the Stone Forest Valley for many days. However, although they obtained the daytime star map,
Still can't get out of this ancient forest.
"We...where are we in the forest? Why can't we get out now?" Bimoye even felt tired from walking. Not only was his body covered with injuries, but more importantly, he was worried inside. He knew that he
The direction they were walking in was correct, but if the direction was correct, then there must be a problem somewhere else during their walking process, but where did the problem lie?
The sun was dappled and the breeze was gentle, gently swaying the branches and leaves on the treetops. Under the dazzling light, the green fruits in the bushes were seen. Suddenly there was a rustling sound in the northwest, and the sound was louder than Moye.
Just when I was startled and suspected that there was a tree spirit coming around, I heard another beast roaring and neighing.
"This sound..." Bimoye heard that the sound did not sound like a fight between wild beasts, so he took Undine to search for the sound.
Not far away, I heard the heavy breathing of wild beasts in front of me. Bimoye pushed aside the leaves and saw a wild boar weighing more than a thousand kilograms lying on the ground, with a thick iron hook hanging around its neck, and blood flowing with it.
Breathing and snoring came out.
"Iron hook!" Bimoye frowned. Just when he was alert, a sharp arrow suddenly shot through the air. With a bang, the long iron arrow pierced the tree trunk and got stuck in the middle of the tree trunk.
.
Bimoye knew that he had been discovered, so he walked out from behind the tree and said, "I only have one person. Who among you can come out?"
No one came out for a few seconds after he finished speaking. Bimoye looked around and saw a deer's head slowly raised in the grass.
"Deer?" Undine who was following her widened her eyes, wondering how a deer could come out. But she heard Bimoye say: "It's not a deer, it's a human."
The person who came out from behind the bushes was indeed a person, and he was quite tall. However, this person was wearing a hat with the head of a deer. When he first came out of the bushes, he thought he was a wild deer.
It was the first time Undine saw a person dressed like this, and she was very curious. She saw that this person had a complete deer head on his head, with the horns and crown on the deer head intact, and his face was hidden in the shadow of the deer head.
His appearance could not be clearly seen from below. He was wrapped in a rough fur material around his waist and his chest was exposed. There was a hole in his chest that was bleeding. It seemed that he had been injured while hunting a wild boar. However, although this man was injured, he still maintained his height.
He was extremely vigilant and never let up on the bamboo bow he held in his hand.
He chirped a few words to Bimoye. Bimoye was stunned. He couldn't understand these words at all. They were not the common language on the mainland. Bimoye secretly thought to himself, it was rare for him to meet any wild tribe. Look at this.
The person's attire is not what a normal mainlander should wear. It is very similar to the tribal people described in the story who are far away from modern social civilization and live in primitive society.
Seeing that the other party remained silent, the deer-headed man started chirping again. After speaking, he drew his bow and pointed his arrow at the enemy.
Bimoye didn't know how to answer, so he had to spread his hands and keep saying that he had no ill intentions.
The deer-headed man seemed to understand what Bimoye meant. He put down the bow and arrow in his hand and looked around him twice before he became concerned about his injuries.
Bimoye was puzzled, surprised to meet such a person in the Warcraft Forest, but he also thought that if this person was really a member of a tribe in the forest, it would definitely be a good thing for him at present, but he just thought that this discovery should
How to communicate with the deer-headed man in front of you is a difficult problem.
The deer-headed man applied the herbal medicine while watching Bimoye's every move. After finishing the treatment, he stepped forward and took off the hook from the neck of the wild boar that had been bled to death and hung it back on the chain around his waist.
Bimoye discovered that the chain on the deer-headed man's waist had a hook on one end and a sharp blade as thin as a silver leaf hanging on the other. Although the workmanship was a bit rough, the weapon itself was very ingenious and exquisite, and it was not like something a simple tribe could make.
The deer-headed man fastened the hook on the chain, and then tied the dead wild boar with the chain, as if intending to drag it back. He looked at Bimoye again, gestured towards the north, and said a few words that he couldn't hear.
If you understand.
I couldn't understand the words, but I understood the meaning. He meant that where he lived was over there. Bimoye nodded and said that he wanted to go with him, so he went with him.
When I arrived at the place, I saw that it was indeed a relatively primitive tribe. In front of the main entrance of the tribe, there were two totem stone pillars, which were covered with colorful paintings. There was a wooden frame on the stone pillars, and a large white-bone deer was nailed to the frame.
Head. In fact, I saw many traces of this tribe in Bimoye on the way here, but I didn’t see other people until I got here.
There are many people in the tribe here, and the scale is also very large. Bi Moye is surprised. He has heard that there are still such primitive tribes on the mainland, but he never thought that he would encounter them, and it is still like this in the World of Warcraft Forest.
A dangerous place. But on the other hand, maybe it is precisely because it is a dangerous place like the Warcraft Forest that such a primitive tribe exists.
Bimoye felt strange when he entered the tribe, and the tribesmen were equally surprised to see Bimoye. They gathered around Bimoye one by one, pointed at Bimoye, and said some incomprehensible words, which made the timid Undine very angry.
Afraid, he hid tightly behind Bimoye and did not dare to come out.
Bimoye looked at these people. They all wore rough-processed furs and lived in wooden houses and thatched houses. However, he heard that in the stories of primitive tribes, those people, regardless of male or female, were all topless.
Wu Yingji did not have the moral values of modern people, but looking at these people, although they were dressed in a simple and rough style, they all wore leather skirts, which did not look like a very primitive tribe. And he noticed that many people in the village were
He wears a deer head mask, and deer bones or deer patterns are hung or painted in front of each wooden house or thatched house.
At this time, the tribesmen who were watching suddenly dispersed, making way for a path, and a figure who looked like a tribal leader walked among them.
This chapter is not over, please click on the next page to continue reading! This tribal leader wears a large stag antler crown. He does not look very old, about fifty years old. He first met with the deer head hunter who brought Bi Moye in
We chatted for a few words, then looked at Bimoye and said a few words.
Bimoye was still confused, but then he found a few words written on the leather of the tribal leader's clothes.
The evolution of ancient writing to modern writing is a step-by-step process. One is the integration of multiple civilizations, and the other is the gradual improvement of the writing itself. Although the writing on the tribal leader is not a modern writing, it is four or five points similar, and he is more knowledgeable than Moye.
I know that I have seen this type of font in books. It was the mainstream text that was popular in the Shengyuan continent in ancient times and was the predecessor of modern text.
Bimoye's heart moved, and he looked at the words on the clothes that seemed to say 'Hamei...deer...' or something like that, so he pointed at the words and started to ask.
Sure enough, the tribe leader scratched a few words on the ground, and Bimoye could identify more than half of them. Although the people in this tribe could not communicate with him in language at all, the characters in their words came from the same inheritance.
In this way, Bimoye briefly communicated with the leader of the tribe through text. The leader asked Bimoye about his origin and identity, and Bimoye asked about the current situation and where he was. The two parties could barely understand each other. But the tribe
Many people here are surprised that there are other tribes in the outside world, but the leader seems to know this.
After a brief understanding of each other, although the people of the tribe were a little wary of outsiders, they were more enthusiastic and surprised. They had no intention of harming Bimoye at all, and the leader took Bimoye to the quiet leader's house to talk.
After a long half-guessed and half-understood writing conversation, Bimoye gained a better understanding of the environment here. It turns out that this is an ancient tribe that is completely isolated from the world. The tribesmen have never left this place for generations.
There is a forest, and they don’t know anything about the outside world. Many people even think that they are the only humans in this world. However, the leader knows far more things than the average tribesman.
The leader told him that a long time ago, the Deer King tribe was not the only one in this forest, but as time went by, other tribes had been forcibly conquered by them and integrated with them, or because of disasters and wild beasts.
The tribe was destroyed and disappeared due to the attack. The Deer King tribe relies on this ancient forest and uses the protection of the tree spirits and tree demons in the forest for hundreds of thousands of years to survive safely until now.
After hearing this, Bimoye didn't understand how they used the tree spirits and tree monsters in the forest to protect themselves, but thinking that they lived in such an environment, they naturally had their own wisdom and methods to make the original threats become their own barriers.
This is just like how a person can tame a dog and make it his own use.
The leader erased the words on the ground and continued writing with a branch. The meaning was probably: "I am surprised that people from the outside world can come here. No one from the outside world has come here for a long, long, long time."
Bimoye curiously wrote and asked: "Has anyone from the outside world been here before?"
The leader said: "I don't know, I haven't seen it. I just heard the stories passed down by my ancestors. These stories are very long and numerous. No one else in the tribe knows about it. Only the leaders of each term know it."
Only then can we inherit these stories.”
In the next few days, Bimoye stayed in the tribe to recuperate and listened to the stories told by the tribe leader. It seemed that the leader had a lot to say because he met an outsider for the first time, so he did nothing but eat and sleep all day long.
Bimoye confided in his leader's house. It's just that this kind of writing and conversation was very slow, and he didn't finish two stories after talking for several days. But the point is that Bimoye figured out the true meaning of this tribe, or in other words, the true culture of this tribe.
circumstances of birth.
The birth of this tribal culture is probably like this. It was probably a long time ago. At that time, they were still living in this big forest. At that time, they didn’t understand anything, couldn’t write, and couldn’t create what they are today.
Weapons used. Then one day many, many people from the outside world came. Those people stayed here for a long time and built many, many things here. At the same time, they also taught them how to use words and how to make and use tools.
At that time, there were many different tribes in the forest. After those outsiders taught them a lot of things, they hoped that people from each tribe would guard the various buildings built in the forest for them, including temples, shrines, miracles, etc.
The leader of the tribe agreed to the outsiders out of gratitude. At that time, the Deer King tribe was assigned to guard a miracle. However, as time went by and after several generations of inheritance, the people of each tribe gradually began to accept the responsibility.
They became indifferent to their mission, and they began to compete with each other for conquests. Over time, various tribes rose and fell, and the things they wanted to protect had long been forgotten, including the miracles that the Deer King tribe wanted to protect, which had also been lost due to relocation and various reasons.
After Bimoye heard this, the patriarch told these stories too much like legends, and he couldn't tell whether they were true or false, or half-true or half-false. However, he saw these written stories and remembered them in his heart, but they were not him.
The most urgent thing at the moment. The most urgent thing in his heart right now is to find a way out of this forest and join up with his companions.
After the tribe leader learned that he was eager to leave, he told him the secret of this forest. It turned out that there were many kinds of tree spirits hidden in the forest, among which there was a tree spirit with pink and purple flowers. Its scattered buds could emit a
This is a colorless and odorless smell. People who smell it will lose the accuracy of direction judgment without knowing it. People walking seem to be walking in the right direction, but if they walk too far or too long, they will
It will gradually lose its direction. It is very likely that you are walking towards a mountain during the day, and at night you find that you have not reached the foot of the mountain, but have deviated from the direction. To solve this difficulty, you need to use a special weapon from their tribe.
A kind of herbal juice is applied on the forehead and eyelids, and then the totem of the Deer King is painted with sacred deer blood.
Bimoye thought that the totem thing was probably a tribal custom. Now he was anxious to find a way to leave, so he happily accepted it.
The people of the tribe did not embarrass him, and even gave him some food before leaving. Bimoye had nothing to give in return, so he had to give a magic ring on his finger to the tribe leader as a thank you, which made the tribe leader
I was overjoyed, obviously I had never seen such a precious treasure.