"Isn't it true that the Great Lord is also of human origin?"
The more Kamiyakawa thought about it, the more likely he felt that this was possible.
As the sixth or seventh generation descendant of Susano-o, the Lord Okuninushi is a descendant of the "San Takako", but after so many rounds of iterations, he and his eighty brothers may no longer be able to enjoy the dividends of their bloodline.
.
It is speculated that among his eighty brothers, only a handful of them can be regarded as low-level gods from the moment they are born, and perhaps quite a few are just wild gods from the moment they are born.
Apart from the low-level gods and the wild gods, the only ones left among the brothers of the Great Lord are naturally the humans with even lower bloodline power.
But the human grass also has strengths and weaknesses.
The demon race can still use extraordinary powers, but the human race has weakened spiritual power.
Assuming that after the Great Lord was born, he was the only human race among the brothers, then it can explain why he was bullied by his brothers, and was initially treated like a servant by his brothers -
All of us brothers are descendants of Susano-o after all, but you are the least popular and the lowest race. It is really shameful and brings shame to us.
That's probably how it feels.
The low-level gods look down on the Aragami, the Aragami looks down on the human race and the demon race, and the demon race looks down on the human race.
And the big country owners are at the bottom of the "kicking cat effect".
"Later, Okuninushi and a group of brothers went to express their love for Inaba's Yagami Won. Yagami just fell in love with Okuninushi, who was at the lowest position in the 'brother ecological chain'. That's why Okuninushi's brothers were ashamed and annoyed.
He was also jealous and even had murderous intentions towards his younger brother."
"However, the great king later gathered his strength and put down all eighty brothers in the first time... It's true that brothers and sisters respect each other."
Following this line of thought, Kamiyagawa almost figured out a doubt that had arisen before——
In the Izumo realm, humans are divided into demon species and human species.
The former is significantly stronger than the latter.
Although the human race and the demon race are both human beings, they don't seem to get along very well. At least during the period when the Great Lord was still Oaksun Mouchi, racial discrimination began to appear.
But under such unequal competition for survival, the human race has not perished. In the Heian Era, the descendants of the human race, humans, and the descendants of the demon race, the demons, have even reached a symbiotic ecology of equal parts.
"The development of the human race must have something to do with the great king. After he unified the Weiyuan and established the land of God, he should have represented the interests of the human race."
This is confirmed from the side by Kengo Mingfang Shen.
Jianyu Mingfang Shen was originally a human being, but later grew into the most powerful god on earth.
Although this is inseparable from his own talent and hard work, it can be expected that the great king must have invested considerable resources in this human son. Without the permission of the great king, Jianyu Mingfang Shen will definitely not be able to grow.
.
"However, the Tiansun Qiongqiongchuzun who later ruled Weiyuan, as the grandson of Amaterasu, should be born as a Tianjin god. What is his position on the racial conflicts among humans and grass on the earth? Including the Tiansun Yi behind him.
The Human Emperor of the Pulse...the human race can only develop without the support of those Human Emperors."
Kamiya felt that the affairs of the Great Lord were far from simple.
Including the Longevity Palace, which is said to be the mausoleum of the human emperor of the Tiansun lineage, but the people guarding it underground are all the elders of the previous dynasty from the lineage of the great king.
"In order to fully understand the secrets related to the Great Lord, we have to thoroughly explore the underground world of the Water Sui Kingdom."
With Kamiyakawa thinking like this, he continued to look at the bones of Takemikata God in his hand, and replayed today's battle in his mind.
There is one point in the battle with Takemikami that makes people quite concerned.
At the moment when the compressed thunder power was transmitted into Takemina's body, Kamiya heard the other party say this sentence——
"Your thunder is different from His."
As for the "him" mentioned by the land warrior god, he probably refers to the Jianyu Thunder God who he had fought with.
Kamiyagawa controls four types of thunder with different attributes, and the so-called "Kenyu Raijin's thunder is different from Kamiya's." It seems that Kamiya Raijin controls the "golden thunder" that Kamiya has not mastered so far.
Jin Lei calls it "congge", which has the characteristics of surrender and convergence, and kills like a sword.
As the God of Thunder and the God of Swords, it seems very reasonable for Jianyu Lei Shen to control thunder with this attribute.
"No matter how you think about it, Jianyu Thunder God seems to be indispensable. Just being able to inherit his legacy is of great benefit to me personally." Kamiya thought this way, and then returned his attention to the divine skeleton in his hand, "
Speaking of which, is there anyone in Gaotianhara who is suitable to absorb the bones of Takemikata God?"
The bones of Jianyu Fang Shen carry the authority of the Wind God and the Martial God.
Thinking about it, it is quite suitable for Karasu Tengu, but Kotengu already has the skeleton of Sarutahiko Mikoto that is more suitable for him.
"If we consider it from the perspective of fighting ability, Crab Lady or Golden Bear?"
Little Can and Golden Bear Boy are both good at fighting with brute force.
However, both of them are far from ready to absorb the divine bones.
Continuing to play with the sharp-edged skeleton in his hand, Kamiya thought of another candidate who seemed suitable, but a little subtle -
His second disciple Tsurumi Aoi.
"Tsurumi, she... Haha, if Tsurumi has a chance to become a god, then as far as the current situation is concerned, the only god skeleton she can use is the martial god skeleton."
"If Tsurumi can use the bones of Takemikami God, and I absorb the bones of Takemikan God in the future...it would be interesting to think about how the two of us, master and disciple, would each accept the authority of a pair of old enemy gods."
But even Crab Princess and Golden Bear have not yet accepted the divine bones, let alone the young apprentice Tsurumi Aoi as a pure human being.
Because there was no suitable candidate for the time being, Kamiya put away the bones of Kenmina Bunkami again.
Let's keep it together first and talk about it later.
For the Shingao Tianyuan forces, each sacred bone represents a god's seat.
There is no such thing as too many divine bones.
This chapter is not finished yet, please click on the next page to continue reading the exciting content!...
The spoils of this exploration of Shougong are far more than just a skeleton. Weapons such as Takemikata Kami's weapons were also confiscated by Kamiyagawa's side.
The naginata, which could summon the storm, was knocked to the ground during the battle, and was quickly snatched away by Mary's red spirits and became their own possession.
For this reason, just before leaving the ordinary world, Kamiya praised his adopted sons and daughters.
The weapons of the God of War that were captured are naturally extraordinary.
However, the naginata did not need to be temporarily pressed into the bottom of the box like Takemikata Kama's bones. Kamiya had already made use of the naginata and gave it directly to Yatatori.
After all, within the entire sphere of influence, only Yatatori can use weapons such as sickles.
As a god who "resides" in Takamagahara, Yatagora is always on call whenever Kamiya needs her to participate in the battle, without a single complaint.
She deserves to be rewarded, and this is also to bind Yatatori to the Takamagahara Group more deeply.
Now that I have accepted the valuable gift from Kamiyagawa, there will be no guests in the future, everyone will be a family!
You must work harder for the big family of Takamagahara!
In addition to the precious inheritance of Takemikata Kami, the trophies also generated after Numagozen's death are now in Kamiya's hands——
First of all, there are more than a dozen Aragami’s painstaking efforts.
All this blood was drawn back by the [Candle Maker Monk's Blood Pump] after Numa Gozen was defeated.
Arakami's beloved Kamitani River still has a lot of resources on hand, so replenishing this part of the resources is better than nothing.
Secondly, Tian Xinji’s divine bones.
Another divine skeleton, and a divine skeleton that can be put into use. Tian Xinji is one of the three goddesses of Munakata, and these three goddesses have already fully recognized the whale transformation in the Munakata Taisha Shrine in Haiguo.
Therefore, any one of the skeletons of these three goddesses perfectly fits the little whale.
At this point, the materials for transforming a whale into a god are completely gathered.
After that, as long as we put more effort into collecting his beliefs, we can almost prepare a ceremony for him to become a god.
Finally, the loot also includes one material, [Snake Shedding Shell].
A piece of black shell armor with blunt spines, strong and heavy. Kamiyagawa has handed over the [Snake Shedding Shell] to Sister Jue. The latter's advice is based on this material as the core basis, and is used to give crabs
Hime builds a shrine.
Although the little can has not yet reached the stage of becoming a god, there is no problem at all in establishing a shrine.
However, the method of cultivating monsters and monsters in the Kamiya Group has always been the "strategy of elite soldiers".
Whenever possible, two core materials will be used to build a shrine.
Crab Girl’s is no exception.
Because I have a base of core materials, Sister Jue can spend some time to come up with a complete list of materials for building a society. At the same time, she can also list another option for core materials based on the actual situation.
As for the materials that can serve as the core of the shrine, they are basically the remnants of Arakami and above.
You can give priority to whether there are any in Gao Tianyuan's warehouse, or ask Zhiwu to pay attention to the rare goods circulating in the recent paradise market. If that doesn't work, arrange for the cat shopkeeper to go out to explore with Golden Bear, Star Bear, Devil Mother and others.
Anyway, Kamiyagawa is mainly recuperating these days, preparing for his next exploration of Mizuho Country. As for the follow-up matters of Crab Princess's construction of the shrine, he does not need to worry about it.
Once Can Can has her own shrine, she will no longer have to serve as a subordinate deity at Hua Whale's shrine. By the way, the position of subordinate deity in Crabhime Shrine can also protect her own people.
…
After reviewing the trophies from the first exploration of Shuisui Country, Kamiyachuan left the bedroom on the second floor, went to the study room to get some books and materials, and then turned around and went to the first floor.
Today is a working day, so he naturally did not go to Tokyo University to attend classes as usual. After all, there are too many things to deal with at ordinary times. Kamiya will only listen to monsters, folklore, and mythology in the classes at Tokyo University when he is extremely free.
Relevant coursework.
In this regard, it would be of some benefit to Kamiya to occasionally listen to the unique insights of university professors.
The house was relatively quiet now. When Kamiyagawa came down to the corridor on the first floor, he only saw Kuta diligently wiping the already spotless floor.
At this time, Xiaolu and Tsurumi were still in school, and Bunche Yaofei was still in the studio.
Previously, because of the incident involving the imposter, the Quanjin Chou Girl, the disciples and Bunche mostly stayed at home. Later, it was confirmed that the Quanjin Chou Girl had gone into hibernation, and everyone resumed their daily activities.
However, it may be because he is used to living in the master's house. In addition, he can get more teaching opportunities at the master's house, and it is more convenient to train Xiaoshou. In short, after Tsurumi finishes his studies recently, he will basically return to Kamiya's house.
There is not much substantial difference from Kanoya, the disciple who broke into the house.
As for Tsurumi's own apartment in Chiyoda, it was vacant.
Speaking of which, Tsurumi passed Tokyo University's common test in January this year.
Tsurumi was always a good student, and her deviation score during high school was basically above 80. Passing the common test meant that she entered Tokyo University without using the "recommended" status from the countermeasures room, and now she has officially become Kamiyagawa.
With Onizuka Kiri Hotaru's school girl.
However, she rarely sees Kamiya and Onizuka in school.
Hua Hua——
Sitting down in the living room, Kamiyagawa began to look through the materials he had just taken from the second floor.
Many of these materials are printed copies of ancient books obtained from the Countermeasures Room or various shrines and temples, and are not available on the market.
What Kamiya is looking up is the content related to the Great Lord, Tiansun Qiongqiongchuzun, and Weiyuan Kingdom.
A few minutes later, a cup of black coffee was delivered to Kamiya's hand.
Prajna knelt down beside him. The two of them didn't say a word, but Prajna took an ancient book from the table very naturally and started reading with him.
This time lasted until the sun set.
In the evening, the sound of a powerful motorcycle motor sounded in the yard of Kamiya's house, and a short while later, the entrance door was opened from the outside.
"I'm back!"
The deer changed his shoes at the entrance and walked quickly into the house.
After passing the door of the living room, he suddenly stopped and turned back.
"Master, Wife of Prajna? You are all here. Didn't you say that today we are going to explore a new area in Eternal Life?"
Kamiya put down the information in his hand: "The exploration is temporarily over."
"Is that so?" Lu Yewu nodded thoughtfully, entered the living room, and sat down next to Kamiyagawa, "By the way, Master, something happened today..."
She opened the photo album on her phone and clicked on a video.
The subject who was photographed and recorded was a high school girl about the same age as Xiaolu.
Kamiya recognized this girl, Xiaolu's friend in school, Akimichi Nahiro.
I had experienced an earthquake caused by an earthquake catfish with Xiaolu before, and later I was involved in the curse of the train cat demon.
I saw Akimichi Nahiro in the video carefully entering a small bush. After looking around for a while, a small black shadow emerged from the bush.
It was a creature similar to a yellow-bellied weasel, flexible and slender, with shiny fur and bright eyes.
The little weasel seemed to be injured, and its right paw was artificially wrapped with a bandage. Akidao first touched the little weasel's head happily, then took out some bread and fed it, and then re-confirmed the little weasel's injury before leaving.
