When Zhao Junchen saw Zhang Daoquan again, Zhang Daoquan's demeanor did not seem to have changed too significantly. His face was still pale, his attitude was still humble, and his expression still gave people a nervous feeling, like a frightened bird. It's like Shen Shen Nao Nao, but he has further recovered his usual eloquence.
In fact, after Zhang Daoquan saw Zhao Junchen again, he directly handed over the incriminating documents in his hand to Xu Qingyan for safekeeping, and then never talked about the matter between him and Ma Zhong again, as if it had never happened. generally.
Afterwards, Zhang Daoquan began to talk endlessly to Zhao Junchen about his future plans for the "Tongji Temple". He seemed to want to further demonstrate his abilities and value to Zhao Junchen, but he also seemed to have fallen into some strange conjecture. among.
"Mr. Zhao Ge, I have thought about it carefully just now. You are right. Tongji Temple seems to be developing well now, but in fact it has fallen into a bottleneck. It can only compete with the Buddhist and Taoist families for some private parts. Believers at the bottom, but after all, Buddhism and Taoism are deeply rooted and have many devout believers. The number of bottom-class believers who are willing to abandon Buddhism and Taoism and convert to "Tongji Temple" is becoming less and less, and they want to expand further in the future. Tongji Temple's influence is only half the result with half the effort...
The villain believes that the reason why Tongji Temple has such a bottleneck is because it has never dared to develop believers among the upper echelons of the government and the public. This will not only make the subsequent development of Tongji Temple more and more difficult, but also make the development of the gods more and more difficult. The teachings have also been delayed in spreading to the world, and they cannot provide you with more help...
In the past, the Tongji Temple did not dare to develop believers among the upper levels of the government and the public. It was just because the foundation was unstable and it had to keep a low profile. The villain also lacked courage and has not dared to let go. But today, after listening to Mr. Ge’s advice, The villain has come to a great realization and believes that the foundation of Tongji Temple is now solid and can achieve more. It is also time to gradually develop believers among the upper levels of the government and the public. After the Tongji Temple has made achievements in the upper levels of the government and the public, it will not only be able to The rapid expansion of influence will further promote the conversion of lower-level believers. You, Mr. Ge, will also receive more help, and the gods enshrined in the 'Tongji Temple' will also be very happy..."
Listening to Zhang Daoquan's endless talk, Zhao Junchen couldn't help but feel a little strange.
Zhao Junchen originally had the intention to change the future development direction of "Tongji Temple", but he did not expect that before Zhao Junchen could say anything, Zhang Daoquan had already taken the initiative to bring up the matter, and he also had the intention of volunteering and doing it himself.
You know, Zhang Daoquan was just a magic stick from a remote area in the past. After more than a year of experience in the capital, it was only recently that he finally overcame his natural fear of the imperial court. As for the court lady, she couldn't help but bend her knees to flatter her.
It is precisely because Zhang Daoquan has never been able to get rid of his natural fear of imperial corruption. Zhang Daoquan has always tried his best to evade the matter of "Tongji Temple" developing believers in the middle and upper classes of the temple. Compared with his current situation, Positive performance can be described as completely different.
At first, Zhao Junchen thought that Zhang Daoquan's change was just because he was eager to prove his worth after being beaten. However, after Zhao Junchen carefully observed Zhang Daoquan for a moment, he found that Zhang Daoquan's expression was very serious when he told these things. Seriously, with a hint of enthusiasm.
This behavior is even more strange.
Just before today, Zhang Daoquan had always regarded "Tongji Temple" as a tool for him to make money and improve his status. When he discussed "Tongji Temple" with Zhao Junchen in the past, the focus was always on the expansion influence of "Tongji Temple"
What kind of practical benefits will he reap in the future, but he never talks about the various gods enshrined in the "Tongji Temple" or takes it to heart. When he preaches doctrines to believers, he always knows that he is
It's just deception. After all, those absurd teachings of "Tongji Temple" were originally made up by Zhang Daoquan himself. Of course, he himself didn't believe it at all.
But today, Zhang Daoquan is the one who never leaves the "Tongji Temple" and is eager to spread the teachings. It is as if he has no doubts about the absurd teachings of the "Tongji Temple" and has turned into a truly pious person.
Believers in general.
Zhao Junchen was a little unsure for a moment, and thought to himself: "It seems that he is still sane and calm, but his behavior...could it be that the stimulation he endured today was too deep, so
Did you start escaping from reality and put your mind on the way of witchcraft? Or, after repeating lies over and over again to deceive believers, you finally deceived yourself? "
From the original intention, everything Zhao Junchen arranged today was just to hope that after Zhang Daoquan experienced a big change, he would improve his consciousness, strength and courage, so that he would not be easily exposed when dealing with Emperor Deqing in the future. I just received
After hearing the news that Zhang Daoquan had strangled Ma Zhong to death with his own hands, Zhao Junchen thought that Zhang Daoquan had already defeated the emperor.
But I didn't expect that Zhang Daoquan would turn into such a nagging look.
If Zhang Daoquan had just learned to escape from reality and put his mind on Shinto after experiencing all this...such a result does not seem to be particularly bad.
After all, many times, if you want to deceive others, you must first deceive yourself. If even Zhang Daoquan himself believed in the teachings of the "Tongji Temple", and let him come forward to confuse Emperor Deqing in the future, it might be more effective.
.
But the premise of all this is that after Zhang Daoquan has undergone such changes, he still retains his former talent for preaching and bewitching, and he can still be controlled.
As long as Zhang Daoquan can still be controlled and can complete the tasks assigned by Zhao Junchen, Zhao Junchen does not mind whether he has mental problems.
So, after pondering for a moment, Zhao Junchen stopped talking about the previous events and just tried to say: "Some time ago, I asked Tongji Temple to build a secret hall to secretly worship an immortal named 'Three Saints of the South China Sea'.
Do you still remember this thing?"
Zhang Daoquan nodded repeatedly and said: "Of course I remember. You also asked me to compile the relevant teachings and miracles and legends about the Three Saints of the South China Sea as soon as possible. I have already compiled them all."
After speaking, Zhang Daoquan introduced to Zhao Junchen the teachings and legends he had fabricated about the Three Saints of the South China Sea. He was still eloquent and seemed to have completely recovered his former eloquence.
The content compiled by Zhang Daoquan seems to have drawn on the image of Patriarch Bodhi in the folk "Journey to the West", and integrated it with the myth of Mazu from the southern coastal areas. In short, it describes the Three Saints of the South China Sea as a hidden god with great supernatural powers.
Although he himself is not well-known, many famous folk gods are his disciples. Generally speaking, the logic is self-consistent and has no obvious flaws. The related stories are also very fascinating.
It seems that Zhang Daoquan's preaching talent has not declined because of his mental abnormality, but has instead developed an unusual persuasive power.
When he told these stories, he showed enthusiasm and respect, as if the Three Saints of the South China Sea were real, but at the same time his mind was still clear and he could still clearly remember all these stories.
They were all compiled by himself not long ago... All in all, this is a very strange state.
Zhao Junchen secretly observed Zhang Daoquan's expression and reaction, and also listened carefully to Zhang Daoquan's words. When Zhang Daoquan's eloquent description finally came to an end, he nodded with satisfaction to express his approval.
Then, Zhao Junchen said again: "You want to expand the influence of the 'Tongji Temple' to the upper echelons of the government and the public. I agree. It is time for the 'Tongji Temple' to take a step further! I asked you to secretly worship the Three Saints of the South China Sea.
Immortal, and asked you to make up relevant myths, legends and teachings, because many people in the upper echelons of the temple are convinced that there is such an immortal, but they don’t know the details of this immortal. In the future, 'Tongji Temple' wants to
The upper echelons of the temple can obviously take advantage of this situation to expand their influence... In a few days, I will try to lure a big shot to Tongji Temple, and it will depend on your performance then!"
After hearing what Zhao Junchen said, Zhang Daoquan did not appear timid and retreated like before. Instead, he asked excitedly: "But I don't know who the big shot is?"
After Zhao Junchen thought for a moment, he replied: "The second most important figure in the inner court, Xu Sheng, the eunuch in charge of the imperial horse eunuch!"
Of course, Zhao Junchen would not let Zhang Daoquan meet Emperor Deqing directly. Before the news that the "Tongji Temple" secretly worshiped the Three Saints of the South China Sea gradually reached the ears of Emperor Deqing, Zhao Junchen had to arrange for another big shot to meet with Zhang Daoquan.
The meeting not only further confirmed whether Zhang Daoquan's teaching ability is reassuring, but also gave Zhang Daoquan the opportunity to practice and adapt in advance.
After much thought, Zhao Junchen believed that the most suitable candidate was Xu Sheng, the eunuch in charge of the Royal Horse Supervisor.
After all, the Intelligence Yamen West Factory controlled by Yuma Jian was rebuilt by Zhao Junchen himself, and it is still affected by Zhao Junchen today. Moreover, Li Ruan, Xu Sheng's most valued confidant, is also Zhao Junchen's. Zhao Junchen can easily
Let him pay attention to the matter of "Tongji Temple". Once something goes wrong, Zhao Junchen will be sure to take action to clean up the mess in time.
At the same time, since Emperor Deqing had the idea of seeking immortals and visiting Taoism, he sent people everywhere to search for traces of the existence of the Three Saints of the South China Sea. If Xu Sheng had found the traces of the existence of the Three Saints of the South China Sea one step ahead, the Royal Horse Supervisor would naturally be
By accomplishing great feats, he can further check and balance the ceremonial supervisor secretly controlled by the seventh prince Zhu Hejian.
On the other side, Zhang Daoquan nodded repeatedly and said with surprise on his face: "He is actually the great eunuch of the Imperial Horse Guard? He is indeed a great man. Please rest assured, Mr. Ge, that the eunuchs in the inner court have always been the most respectful to ghosts and gods.
With your secret arrangement, Mr. Ge, the villain will definitely become a believer of the 'Tongji Temple' as soon as possible!"
Zhao Junchen warned again: "Remember, you must not reveal to him from the beginning that Tongji Temple secretly enshrines the Three Saints of the South China Sea. You must gradually reveal the truth to him."
Next, Zhao Junchen told Zhang Daoquan some details. Seeing that it was already midnight and the night was dark, he thought that he would have to go to court the next day, so he stopped staying and left quickly.
However, when Zhao Junchen left, he only took Xu Qingyan with him. As for Zhao Dali and Li Muhe, they continued to stay at Zhang Daoquan's residence and were responsible for handling all matters tonight.
*
On the way back to Zhao Mansion, Zhao Junchen was riding low-key on a seemingly ordinary carriage, still thinking secretly about Zhang Daoquan.
Zhao Junchen doesn't care whether Zhang Daoquan has mental problems, but he must seriously consider another thing - if his plan goes well, Zhang Daoquan will really bewitch Emperor Deqing in the future, and he will naturally have the influence to Deqing.
Emperor Qing's decision-making ability - in this case, what means should Zhao Junchen use to continue to control Zhang Daoquan?
Obviously, under such circumstances, only control methods are not enough. Zhang Daoquan must also be allowed to "trust" Zhao Junchen to a certain extent.
In fact, in Zhao Junchen's eyes, so-called "trust" is essentially a means of control in interpersonal relationships.
Especially what happened tonight, because Zhao Junchen's repeated persecution has largely destroyed the trusting relationship between Zhao Junchen and Zhang Daoquan. Although Zhang Daoquan still seems to be following Zhao Junchen, he
No one knows what his true thoughts are.
"To build a trusting relationship, there are nothing more than five means: emotional foundation, image recognition, consistent performance, convergence of interests, and mutual checks and balances...
The first is the 'emotional foundation'. People will always subconsciously trust people with emotional foundations around them, such as parents, wives, daughters, and close friends. My trust in Fang Ru and Xu Qingyan is due to this, but this method is not
It is suitable for Zhang Daoquan. I actually have no friendship with him. We have always used each other in the past. And after what happened tonight, it remains to be seen whether he will still trust the word "emotion";
Secondly, it is 'image recognition'. People will also subconsciously trust those people who have a noble image and high moral standing. This method does not seem to be suitable for me...but it does not necessarily have to be this kind of positive image. If Zhang Daoquan
If I really escape reality and become a devout believer, then if I also show my gradual recognition of the teachings of 'Tongji Temple' and play the role of a believer, it may help both parties to trust each other... Well, if that's the plan
If everything goes well, after Emperor Deqing converts to the Three Saints of the South China Sea, I will definitely convert accordingly, but I can follow the trend...
The third is "consistent performance". Most people will subconsciously trust those who have a firm stand and a consistent attitude, and will never trust those who have a capricious stand and a changing attitude. The relationship between me and Zhou Shangjing
The tacit cooperation comes from this, which is more suitable for me. I can take advantage of it...
The fourth is ‘interest convergence’. If people have common interests, it is easier for people to build trusting relationships. The mutual trusting relationship between me and my cronies in North Korea and China is mainly due to this, but it can also be used...
Finally, there is 'mutual checks and balances'. If both parties are holding the other's hand and trying to avoid each other, they can also establish a certain degree of trust. This is the most suitable for the current situation, but Zhang Daoquan is left in my hands.
The handle is far from enough...
All in all, if Zhang Daoquan has the ability to influence Emperor Deqing's decision-making in the future, before his use value is completely exhausted, my methods of threatening and controlling him cannot be too obvious. I must build a relationship of mutual trust, even if this
Mutual trust is just an illusion and a temporary measure..."
In this way, while thinking deeply, Zhao Junchen gradually had a plan in his mind.
*
When fighting with others in the temple, he also pays attention to the principle of "learning without thinking will lead to failure". Zhao Junchen has always been good at reflecting on his own gains and losses in decision-making and performance, and then summed up many rules.
For example, the "Five Elements of Trust" that Zhao Junchen was thinking about at this time were summed up by him from practice.
Many people are not like Zhao Junchen who can clearly summarize the relevant rules, but if they are smart people, they will still unconsciously practice these rules in actual operations.
For example, this is the case with Zhu Hezeng, the eldest son of Prince Fu.
During this time, Zhu Hezeng secretly joined forces with the seventh prince Zhu Hejian to dig a hole for the prince Zhu Heyu because Zhu Hezeng believed that he and Zhu Hejian had a certain degree of mutual trust.
This mutual trust relationship is mainly built on two points. The first is "unity of interests", because both Zhu Hejian and Zhu Hezeng are eager to change their embarrassing status; the second is "mutual checks and balances", because Zhu Hejian
Both Zhu Hezeng and Zhu Hezeng hold the other party's clues - those are the secret letters between the two parties that have been in secret communication for many years!
It is precisely because of this that Zhu Hezeng can work for Zhu Hejian with confidence, even if he takes a certain degree of risk.
However, Zhu Hezeng did not know that the cruelty and recklessness of the seventh prince Zhu Hejian were far beyond his imagination. Whenever it was time to eliminate hidden dangers and burn bridges across rivers, Zhu Hejian would never hesitate!
Therefore, on the night when Zhao Junchen and Zhang Daoquan secretly met, an assassination took place in Prince Fu's Mansion far away in Luoyang.
The ambitious eldest son of King Fu, Zhu Hezeng, died silently that night.
However, even the Seventh Prince Zhu Hejian, the mastermind behind the incident, far underestimated the serious impact of this incident.