The three names that Milo got from Kuro are [Humanity·Ninth-grade Transformer], [Heterogeneity·Positive Eighth-grade Arcanist] and [Heterogeneity·Seventh-grade Prosthetic Arcanist].
These three names are not considered good, the [Mechanical Body] in the ability of [Transforming Humans], the ability of [Arcanist] [Supremacy of Arcana], and the ability of [Heretic·Seventh Grade Prosthetic Arcanist]
[Arcane Transformation] can be said to have seriously impacted Milo's outlook on life.
[Mechanical body] Flesh and flesh are short, and the machine ascends. By transforming your own body, you can gain more abilities. Depending on the number of transformed bodies and the materials used, various abilities can be improved. The more bodies you transform, the more abilities you have.
, the passing speed of human nature increases accordingly. Note: Human nature is one of the fundamentals of human beings. Losing human nature means giving up human identity.
[Supremacy of Arcane Magic] The principle of arcane magic, the supreme law. Improves arcane understanding and learning ability to a small extent, increases arcane research and practice speed and arcane energy affinity to a certain extent, and makes it easier to master arcane and magic.
The magical power of ideas can reduce the constraints of human ethics to a certain extent, slightly increase the speed of human nature, and increase the possibility of the emergence of antisocial personality.
[Arcane Transformation] Flesh and flesh are short, and arcane spells are eternal. It greatly improves one's own arcane energy affinity, and can transform one's own body through arcane spells, further increasing the affinity with arcane energy. However, depending on how much the body is transformed,
Normal human emotions and emotions will also be lost, and the speed of human nature will also be greatly accelerated. Note: When the body is modified by arcane magic to exceed more than 70% of the entire body, or the brain is directly modified, you
They are already two different species from normal people, and there is no empathy.
These three abilities all mark the existence of human nature.
As for the word "human nature" that appeared for the first time in the Baojuan, Milo understood its specific concept at the beginning of its condensation.
Human nature in Baojuan refers to personal character formed under certain social systems and historical conditions, including emotions, reason, personal style, and cognition of things, etc.
It can be said to be an important link between a person and society.
It needs to be stated that the so-called loss of humanity in the last note of [Mechanical Body] means giving up human identity, which is based on social background. It does not mean losing human identity directly, but giving up, which means having the same relationship with ordinary people.
distinguished.
I can barely explain it, it's similar to the stage where a person transforms into a monster, but is not yet a monster.
But when the social structure changes and the number of [modified people] reaches a certain level, this note will automatically become invalid.
It can be said that the more information obtained from Kuro, the more Milo will reject him.
This is a difference in path and cognition between the two. Lu Changchun, who followed up, consoled him: "Do you still remember what he said back then?"
Milo looked back, thought for a moment, and said: "The subject analyzes the object, the subject merges into the object, and the subject and object merge with each other."
"Yes, this is actually the difference between our logic model and the way of thinking between us and other places. This is also the reason why I hate the way of cultivation in foreign lands."
As he spoke, Lu Changchun stretched out a hand and passed the information he knew to Milo.
According to what Lu Changchun said, Milo finally understood the underlying logic of other cultivation systems.
The so-called subject analyzing the object refers to any practice system that uses the self as an individual to analyze external forces and continuously improve the self.
The power of this system comes from the individual's level of analysis of the outside world. To put it simply, their mode of obtaining power and using power is basically the same. The level of power has nothing to do with the individual's inner quality. Therefore, the original evaluation given to them by Demiao Taoist was "specialized in
Investigate things without cultivating one's mind."
This is also the reason why Kuro likes Milo. If Milo can give up his inner pursuit and rely on his companion treasure, he can reach his level in a very short period of time, and may even surpass him.
After all, the practice system under this theory does not seem to require the pursuit of xinxing. As long as you have enough resources and knowledge, you can continue to make progress.
But this thing is somewhat similar to mathematics. If you know it, you know it, and if you don’t, you just don’t know it. You can’t even understand it, which basically cuts off the possibility of advancement for ordinary people.
Of course, if Milo really embarks on this path, it will be easy for him to regard human beings as experimental subjects over time. After all, in his eyes at that time, everyone can be divided by numbers and values.
Secondly, the integration of the subject into the object refers to a process in which the practicing individual borrows power from the outside and gradually integrates into the external force.
The most typical ones are divine magic and Shinto. Through unwavering faith, one can achieve a high degree of overlap with the gods, constantly borrow the power of the gods, and eventually become part of the gods.
Similarly, the practice of gods can also be regarded as a process of the integration of the gods as individuals, just like the origin of the world.
Eventually, the gods will merge with a certain concept or origin and become the incarnation of the concept or origin.
This is also the reason why Cullo was surprised by Hansha Shinto. In their theory, believers who believe in gods should have faith in gods and dialectical theology, and ultimately integrate gods into faith and dialectics to achieve the same state of being with gods.
realm.
The essence of this process is to use the gods as a bridge to gradually merge with the corresponding origins of the gods.
To put it bluntly, if the deity itself is not in perfect harmony with the origin and does not know how to correct itself, it is possible that a believer who is more in line with the origin and concept may usurp the god's throne.
Therefore, if you believe in a certain god in order to gain power, or simply believe in it for the sake of belief, this approach itself is inferior and deviates from the right path of belief.
Of course, it is also because of this concept that outside of Hanxia, there are no gods equivalent to the Xuanguang Realm or even the Jade Liquid Realm. The true gods they talk about are all equivalent to the existence of Lianxu Hedao.
Similarly, the practice system under this theory is not simply Shinto. Various schools of thought have explored academics and order, and even the red theory of Milo's previous life, if transformed into a practice system, will be more inclined to a theoretical system in which the subject merges into the object.
It’s hard to do anything without learning, nothing to establish without faith, and failure without reality.
We learn, we believe, and we practice.
The final blend of subject and object is Han Xia, or the characteristic theory of the East, which is based on the theoretical system of the unity of nature and man.
The subject analyzes the object and the subject merges into the object, which essentially separates and opposes man and nature.
The subject's analysis of the object can also be understood as the individual grasping nature through analysis and cognition, and achieving the unity of man and nature.
The integration of the subject into the object can be understood as the individual's integration into nature with the help of faith, achieving the unity of nature and man.
Han Xia's theory of the unity of nature and man directly blurs the subject and object, believing that nature and the individual themselves are one, but man is only a part of nature and a member of the huge system of nature.
At the same time, human beings themselves are an extremely complex collection system, and this system has a close connection with nature. This is also a major basis for the connection between the internal organs of the human body and the natural yin and yang and five elements.
In the understanding of the system of unity of nature and man, humans themselves should be closely integrated with nature. However, after birth, they are contaminated with acquired impurities and gradually become separated from nature. Therefore, the process of cultivation is to reduce the influence of acquired impurities and restore harmony.
Natural connection, but this process emphasizes the individual's self and the relationship with society, thus forming a system of "removing the false and retaining the true, and seeing the clarity of the mind".
When I finally reached the state of the unity of nature and man again, it was completely different from the original unity of nature and man.
We are born in nature, we exist in nature, but we are independent from nature.
This is also a major reason why the Eastern civilization system is changeable and inclusive, and it is also the biggest conflict between Milo and Kuro.
Milo recognizes all things in nature, accepts all things in nature, and is also accepted by all things in nature.
And Clow analyzes all things and rejects all things, so he will naturally be rejected by all things.
'Although it is not a battle of great ways, the battle between me and Kuro has some feeling of a battle between heaven and man. It is difficult to coexist, so we are repelled.'
After clarifying the gap between the two parties, Milo's original disgust at being neither better nor worse was immediately relieved. After expressing his gratitude to Lu Changchun, he also further sorted out his future path.
Perhaps, he can be more relaxed about his own companion treasure, and don't think about analyzing all aspects so thoroughly, or when condensing the dharma, don't think about complete unification and control, but instead focus on controlling and sorting out.
This idea can be regarded as a fine-tuning of Milo's own path. Therefore, with the thought, the names on the treasure scroll in Milo's mind also changed slightly, and Milo's wonderful treasure light also became a little softer.
Of course, this idea is just an idea now, it is still in practice, and no adjustment has been made, so the changes are extremely small. Even Lu Changchun who is beside Milo only feels that Milo's aura seems to be a little softer, but the specific changes are not clear.
However, Lu Changchun knew that Milo had gotten out of the influence of Ku Luo, so he did not continue to disturb Milo's self-adjustment, and said with a smile: "Now that you are fine, I will go find some fine wine. This Jinhong City is the core of our Hanxia
Except for a few of all kinds of drinks in the twelve states, you can basically see them here. In the same way, you can also find some natural and earthly treasures that you can’t usually see here. You can also go shopping.
.”
After saying that, Lu Changchun stood up and left.
Milo carefully sorted out the information in his companion treasure.
At the same time, the information concepts and Tao principles corresponding to the three names of [Human Dao·Right Ninth-Rank Transformer], [Here Dao·Right Eighth-Rank Arcanist] and [Here Dao·Seventh-Rank Prosthetic Arcanist] also follow.
It no longer excludes, but begins to blend with the original name.
For example, [Humanity·From the Ninth Grade Carpenter] derived the variant [Prosthetist], [Humanity·From the Ninth Grade Physician] also derived the variant [Surgeon], in addition, the other names are also more or less influenced by
There was some influence, and there were vague new changes, but they failed to condense into shape.
On the other hand, there is a shadow of a name next to [Humanity·Ninth Grade Transformed Person].
Milo looked at the name, and then at [Artisan]. He could vaguely feel that the illusory name should be like [Yanshi], and couldn't help but wonder if he should find some similar books to condense it.
But soon, he gave up this idea and planned to go back and have a good rest first, and deal with the rest after rest.
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