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Chapter 134 Obsession, bardo body

Chang Baye, who felt good about himself, continued to sip instant noodles, cursing as he did so.

"Damn, this thing is really hot!"

Chen Daji looked down upon his "good gay friend" and asked his deaf mother-in-law.

"Grandma, is Shopkeeper Liu of the coffin shop possessed?"

"Is he alive or dead now?"

The deaf mother-in-law did not answer, but looked at Hu Feier.

The Hu family fairy was very smart and immediately understood what the deaf mother-in-law was thinking.

"Grandma, sister Mina is asleep and can't hear us talking."

The deaf mother-in-law sighed and answered Chen Daji's question.

"Old Liu Tou has been killed, and now something dirty has taken possession of him."

Hua Jiu was speechless and confused.

"But grandma, when you asked Shopkeeper Liu, why did he still have his own consciousness?"

By this time, the look of compassion on the deaf mother-in-law's face became even stronger.

"Obsession!"

"He can't worry about his granddaughter's obsession!"

"I'm afraid that if I die completely, the dirty things will harm the child Mina, so I rely on my remaining obsession to protect my granddaughter!"

After hearing the words of his deaf mother-in-law, Hua Jiu could not think of his mother:

It was precisely because of her obsession with being a mother that she asked her deaf mother-in-law for help in giving birth to herself.

Hey, this is the truth of deep love!

While they were talking, an old monk walked in outside the open courtyard door.

The old monk's beard and hair were all white, and his face was full of compassion.

Hold a string of Buddhist beads and chant continuously.

It was the abbot of Jinguang Temple who presided over it, the old monk Kongchan.

He put his hands together and bowed deeply to the deaf mother-in-law.

"Namo Amitabha, the little monk comes uninvited and still looks to the female Bodhisattva Haihan."

Note: Monks call themselves novice monks in front of people they respect.

This has nothing to do with age or conduct.

For details, please refer to Buddhist classics, which are all recorded.

For example, when the Medicine Buddha of the Oriental Pure Glaze World met the great virtuous man Qiu Yong, he called himself a little monk.

In the sequel to Journey to the West, Wutian sees the ancient Buddha on the burning lantern and calls himself a little monk.

Chen Daji has never had a good impression of monks.

The reason is also very simple:

They don't allow people to get married or take wives with big butts.

"The monk is so polite. He shows up even though he's here and doesn't show any concern for himself."

"How can my grandma kick you out!"

The deaf mother-in-law laughed and scolded.

"You unlucky kid, how can you talk?"

"You are a guest when you come in, why don't you bring me a stool?"

Although Chen Daji is not a fool, he definitely has no filial piety.

He murmured softly to express his dissatisfaction with the monk, but still did as he was told.

The old monk Kongchan bowed to the deaf mother-in-law again and then slowly sat down.

"Namo Amitabha."

"When the young monk came in, he heard the female Bodhisattva mention her obsession. This is called the 'bardo body' in my Buddhist tradition."

Chen Daji's curiosity temporarily overcame his dislike of the monk.

He opened his mouth and said:

"Old monk, just make it clear."

"It doesn't go up or down, which makes people feel uncomfortable."

I don’t know why, when the empty Zen talks about the bardo body, relevant knowledge automatically appears in Hua Jiunan’s mind.

And there are also many more Buddhist principles.

He spoke subconsciously.

"In the bardo body, the process in which the deceased dies and the soul leaves the body and is reincarnated is called the bardo body."

"As the saying goes, 'the front Yin has faded away, but the back Yin has not yet arrived, and the middle Yin appears in front.'"

"The end of the front yin means that the life span of this period has expired, and the back yin has not arrived yet, which means that the person has not yet been reincarnated."

"Generally speaking, after death, there is a bardo."

"But there is no such thing as great good or great evil."

Although Chen Daji didn't understand it very well, it didn't affect his blind worship of Hua Jiu Nan at all.

"Damn it, boss, you are so awesome!"

"Why do you know everything!"

The old monk Kong Chan looked at Hua Jiunan, his face also full of surprise.

"Namo Amitabha."

"The little donor has extraordinary wisdom and is destined to be my Buddha."

Chen Daji felt disgusted after hearing this, and couldn't help but curse.

"Old monk, are you looking for a beating?"

"Believe it or not, I hit your glass with a slingshot?!"

"Why are you so wicked? You actually want my boss to become a monk with you!"

Not only was Chen Daji angry, but even Hu Feier, who had always been as gentle as water, looked displeased.

He looked at the old monk Kong Chan with a hint of anger.

Only the deaf mother-in-law continued to smile.

"You are a greedy monk. You actually want to save my eldest grandson and enter your Buddhist monastery."

"Monk, look carefully!"

"Can you save my eldest grandson!?"


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