After the mortal Shen Ping and the immortal Jinyu Daxian came to Fuyun Mountain, in less than a month, another person came to Fuyun Mountain.
And the person who came this time was particularly special.
Comes from the third heaven of the Buddhist world.
And it is not a human race, but a natural god and demon.
This is a kind of creature born from the reincarnation of Shura Dao. It is neither human, nor immortal, nor ghost. It is somewhere in between the three, but it possesses the characteristics of all three at the same time.
Among the Nine Heavens and Ten Earths, only the third-level geniuses in the Buddhist world can give birth to such a creature.
Only those who believed in Buddhism in their previous lives and performed many good deeds can be reincarnated into the Asura path and become such a creature.
The ultimate destination of such natural gods and demons is to convert to Buddhism and become a Dharma protector or a golden Arhat in the Buddhist world.
The god and demon who came to Fuyun Mountain, like Shen Ping and the Golden Jade Immortal before him, are the six reincarnations of Ye Ziyun.
But there are differences between him and Shen Ping and the Golden Jade Immortal.
Both Shen Ping and Jinyu Immortal were guided to find Fuyun Mountain to find out.
But this god and demon who was born in the third heaven of the Buddhist world was enlightened by Maitreya Buddha early on and became the protector under Maitreya Buddha.
Moreover, it was Maitreya Buddha who told him about the existence of Fuyun Mountain and asked him to come and see it with his own eyes.
So when this god and demon came to Fuyun Mountain, Da Mao did not take action, and the latter did not enter Fuyun Mountain either, but just looked at the sky silently for a long time.
Then he left.
So far, three of Ye Ziyun's six reincarnations have appeared.
They are Shen Ping who devotes himself to the human world.
The golden and jade immortals who have devoted themselves to the path of heaven and humanity, and the gods and demons of the Buddhist world who have devoted themselves to the path of Shura.
In Damao's opinion, among these three people, only the demon god from the Buddhist world would be the first to restore Ye Ziyun's memory.
After all, he has the guidance of Maitreya Buddha, and Maitreya Buddha, as the future Buddha, has already seen a corner of the future and knows what will happen in the future.
Therefore, everything that Maitreya Buddha did was already predestined.
...
A few more months passed.
A riot broke out in the town at the foot of Fuyun Mountain.
The cause was that a very large wild wolf came from nowhere and killed the chickens and ducks raised by a family.
As a result, he was discovered by the people in the town, and they chased and beat the wild wolf.
The wild wolf was beaten around and one of its legs was lame. In panic, it ran to a temple at the foot of Fuyun Mountain.
This temple is called the Jade Buddha Temple. Compared with other temples such as Shaolin Temple, it was built later.
Moreover, the temple is also very small, with only a dozen monks in total.
When the wild wolf limped into the temple, the dozen or so monks who were chanting sutras in the Buddhist hall were all a little surprised.
The wild wolf made a menacing roar in an attempt to scare the monks.
But the monks could all see that this wild wolf acted so ferociously only out of fear.
The abbot of the Temple of the Emerald Buddha, whose name is Zhiqing, is a handsome young monk.
But this abbot Zhiqing has a great background.
In the past, the hidden Buddhist sect in the Western Region was the Jade Buddha Son of Yunchuan. He was also the three reincarnations of Ksitigarbha Bodhisattva, possessing the Golden Lotus of the True Buddha, the Ksitigarbha Orb and the Listening Divine Beast.
After meeting Ye Qingyun, the Buddha's heart was damaged, and his reincarnated identity of Ksitigarbha no longer existed, and he became an ordinary monk.
Although he is no longer the reincarnation of Ksitigarbha Bodhisattva, Zhiqing's own Buddhist practice is still very high, and he stayed in Fuyun Mountain, practicing Buddhism every day and understanding the mysteries.
Nowadays, he has achieved profound and profound Buddhist cultivation.
Among the temples at the foot of Fuyun Mountain, apart from Huikong, the abbot of Shaolin Temple, Zhiqing is already considered the top one.
"Amitabha!"
Zhiqing looked at the wild wolf that was pretending to be fierce and grinning, and also noticed its injured hind legs.
A look of intolerance appeared on his face.
At this time, a group of people also chased after him and saw the wild wolf hiding in the Temple of the Emerald Buddha.
"Master, this beast has killed many chickens and ducks at the bottom of the mountain. It is very ferocious and cannot be approached!"
"Yes, Master, please step back a little and let us beat this beast to death!"
"Lest it hurt someone later!"
...
All the people had sticks, hoes, hammers and other things in their hands, and they wanted to beat the wild wolf to death on the spot.
The wild wolf whined in fear and huddled in the corner, his eyes full of fear.
"No!"
Abbot Zhiqing quickly stepped forward and stood in front of the wild wolf to prevent the people from beating him to death.
Unexpectedly.
The wild wolf was so frightened that it thought that Abbot Zhiqing was also here to hurt it. Suddenly it got angry and bit the Abbot Zhiqing on the ankle.
"Grandmaster!!!"
The people were shocked and rushed to help.
"Amitabha, the poor monk is fine!"
Zhiqing clasped his hands together and was not angry because the wild wolf did not recognize good people. He still persuaded everyone with a gentle face.
"God has the virtue of saving lives, and we should not kill them easily."
"All donors, please leave. The poor monk will take good care of this wild wolf."
People, you look at me and I look at him.
"But this beast bit you, Master. What if it escapes and hurts someone?"
Zhiqing wore a peaceful smile.
"The poor monk swore to the Buddha that he would never let it hurt anyone. All the cause and effect will be borne by the poor monk."
But the wild wolf was still biting Zhiqing's ankle at this moment, and showed no sign of letting go, looking particularly fierce.
Seeing Zhiqing's persistence, the people had no choice but to leave.
Zhiqing didn't care about his bleeding ankle, but lowered his head and looked at the wild wolf gently.
Slowly reaching out, wanting to stroke its head.
The wild wolf reacted very quickly, coming up and biting Zhiqing's palm.
Immediately blood dripped.
The sharp wolf teeth almost bit through Zhiqing's palm.
Despite such severe pain, Zhiqing did not react at all, as if he had no pain at all.
Seeing this scene, the dozen or so monks on the side also looked worried, but did not say anything to disturb them.
Instead, he chanted sutras silently.
"Amitabha, this poor monk knows that you didn't mean to hurt anyone, but you went to the town to steal chickens and ducks because you were hungry."
"This is not your fault, but the way everything works."
"If you are really hungry, the poor monk can feed you with his own meat."
"I also hope that you can have some enlightenment, practice well in this life, and be enlightened early, so that you will not sink into the animal realm again in the next life."
Zhiqing stroked the wild wolf's head with his other hand and spoke slowly.
The wild wolf's eyes, which were originally pretending to be ferocious, actually became clearer at this moment.
It was as if it felt Zhiqing's kindness.
Slowly he opened his mouth.
At this moment, Huikong slowly walked in from outside the temple and saw the lame wolf at a glance.
"Amitabha."
Huikong showed a gentle smile.
"I haven't seen you for many years. It seems that the donor has gained some enlightenment in this beast's way."