Seeing the incredible expressions on the three people's faces, especially the two women's doubtful attitudes, made Qiu Dongpu smile from ear to ear.
"Elder Qiu, are you kidding us!" Upon seeing this, Lin Ru shook her head in disappointment, feeling that such thoughts were too extravagant and impossible to occur.
"Elder Qiu, we don't dare to imagine going beyond the first level. We would be satisfied if we could reach the first level of heaven." Zhu Yingying believed that her talent was limited. After taking the treasure given by Chen Yang, she was only promoted from the third level to the second level.
Of course she wouldn't dare to dream about high-quality resources and superior resources.
"I don't think Elder Qiu is going to amuse us. What I mean is, if, if you two really become a super first-class person, what will happen to you?" Song Rusheng particularly recognized Elder Qiu's words, even though Elder Qiu couldn't close his smile at this moment.
His mouth seemed to be teasing them.
Song Rusheng believed not Qiu Dongpu, but Chen Yang!
"If there ever comes a day, everything I have will belong to Master Chen." Zhu Yingying spoke first.
"Me too!" Lin Ru agreed.
"You are overthinking. You are not that valuable in the eyes of my uncle." Song Rusheng chuckled and said, "If I could become a first-class heavenly immortal, I would be willing to serve my uncle for the rest of my life without any regrets."
Qiu Dongpu couldn't stand it anymore and coughed and said: "You don't have to doubt it, there is hope. Because I once heard the mountain master say that one person can achieve enlightenment, chickens and dogs can ascend to heaven. If Chen Yang achieves enlightenment, then we will follow him and the tide will rise."
Obviously, it was the first time for them to hear such rhetoric, and their faces were still confused, but they were also hopeful.
Chen Yang didn't know these things. After he retreated, the first thing he did was sort out his own cultivation realm.
Naturally, there is no need to change or sort out the mental methods and skills when cultivating. Whether it is Emperor Yu or Emperor Chun Yu, they were all peak figures who once stood on the ninth level of heaven. Their mental methods and skills are natural.
There is no need to doubt, even if you do need to doubt, now is far from the time.
What Chen Yang really needs to sort out is what he has gained through his own cultivation.
The essential symbol of fire attribute power, the essential symbol of wind attribute power, and the incense seeds that appear in his own life soil. He wants to make sure that these things have taken root and become a part of himself in a true sense.
This is a boring and long process that requires him to integrate his body and mind, starting from the subtleties, until he completes the sorting out of the entire power, and finally starts from the whole and spreads it to the subtleties.
As long as these two processes are completed and there are no longer any lags or blank spaces, the sorting is successful. It means that the essential symbol of attribute power is completely owned by him, born from the soul and rooted in the physical body.
The incense and fire seeds are more idealistic. They are planted in the life soil and become one with the life soil. As long as Chen Yang feels that the life soil recognizes the incense and fire seeds, then the combing is successful.
After doing this, Chen Yang stood on the life soil and began to practice his three perfection skills.
Marksmanship, swordsmanship, body skills.
He has perfected these three major skills and has reached a level that is close to the Tao.
Now, since he has planned to enter the heavenly realm, he must fix his own Tao charm, leave a mark on this life soil, and resonate with the way of heaven through the life soil, so that he can realize the Tao and move forward.
Compared with the previous grooming power and incense seeds, those are actually just external forces that can be used for help. Their function is only to solidify one's own foundation and speed up the pace of cultivation.
Skills are related to Tao, they are the foundation of the realm of cultivation, and they are also the source of all immortal cultivators.
Once the power is gone, you can start over, but once there is a problem with the root of cultivation, it is irreversible.
This is also the reason why people wrote to Xiaoding and warned him numerous times to be cautious.
There are three thousand avenues, which originate from the way of heaven. When a cultivator reaches enlightenment and moves forward, he is gathering the source of the way of heaven. Which path to take must be chosen in advance.
In this matter, even Renshu Xiaoding cannot give correct advice. All things that touch the life and earth are actually very idealistic, not static, and very mysterious.
For example, in the same way of swordsmanship, some people can only split mountains and rocks with their swordsmanship, while others can turn over rivers and seas, and still others can wield a sword thousands of miles in the blink of an eye.
There are three thousand avenues, and there is no distinction between strong and weak, nor high or low. The difference lies in the Tao in everyone's heart. If you think your Tao is the tiger king roaring in the mountains and forests, then it is the tiger king.
If you feel that your Tao is a flying dragon that controls the dragon in the sky, then it is a flying dragon.
Now, Chen Yang has three perfect skills, and he can put them on the earth of life. He can overcome the tribulation and become an immortal, but he can only choose one of them, and it cannot be inclusive. Maybe, but at least Renshu Xiaoding
I have warned that no one who does this will succeed, and they will all die under the catastrophe.
Therefore, Renshu Xiaoding told Chen Yang not to think that he was special and wanted to be inclusive. Even if he succeeded, it might not be a good thing. At least, this is what the emperors of the past generations thought.
Since it is something that all the Human Emperors believe in, Chen Yang will naturally not question it. No matter how confident and arrogant he is, he still understands that with his current vision, he can never be compared with those Human Emperors who once stood shoulder to shoulder with the innate gods and demons in the Nine Heavens.
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Therefore, at this moment, what Chen Yang needs to do is to determine his own Taoist foundation.
Swordsmanship, marksmanship, and body skills.
Who will he regard as the master and then ask to become an immortal?
If Renshu Xiaoding hadn't warned him, he would have chosen to be inclusive without hesitation, but now he didn't dare to do that because he didn't want to die under a natural disaster.
Finally, Chen Yang made a decision.
He yearned for sword immortals who could fly with swords and perform chivalry and justice. He also heard that powerful sword immortals were the best at killing.
He also yearned for Zhao Zilong, the God of War, who was armed with a spear and could kill seven in and seven out among thousands of troops. He also wanted to be such a heroic figure.
However, he had no choice after all.
He is Chen Yang, not the chivalrous swordsman in the TV series, nor Zhao Zilong in the Three Kingdoms. He is a good young man of the new era who just wants to live with his wife. This is his original intention to get to where he is today step by step.
Qiu Xian asked, since it can be regarded as a new beginning, then he should not forget his original intention, and only by living can he realize his wish.
In this cruel fairy world, he has no friends, but he has to contend with the innate gods and demons in the ninth heaven, so what he needs most is the body skills that can save his life. In fact, Chen Yang was the first to perfect the body skills, maybe
All this is in line with his original intention.
The essence of Shenfa is not speed, nor change, nor strength.
The essence of Shenfa is to follow your heart, take advantage of momentum, take advantage of strength, and rely on the human heart.
If he had to describe it accurately, he felt it should be a person! It is a person's control over the body, a person's control over the surrounding environment, and the perfect integration of oneself and the entire world.
As a result, Chen Yang's Tao manifested on the life soil...