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Chapter 7 Hengshan Sword Art

Chapter 7 Hengshan Sword Technique

Author: Dr. Bei Guocha

Chapter 7 Hengshan Sword Technique

The Five Mountains Sword Sect is a loose alliance organization, divided into Dongyue Taishan Sect, Xiyue Huashan Sect, Nanyue Hengshan Sect, Zhongyue Songshan Sect and Beiyue Hengshan Sect. The martial arts of these five sects have their own characteristics, and the most brilliant and powerful martial arts are generally

It is precisely because of this characteristic of this swordsmanship that the Five Mountains Alliance is called the Five Mountains Sword Sect.

The swordsmanship styles of the five sects are different, but in terms of defensive power, Hengshan Swordsmanship ranks first. Even looking at the entire martial arts world, Hengshan Swordsmanship is only inferior to the "Tai Chi Swordsmanship" of the Wudang Sect in terms of strict defense.

, but occasionally he makes an attack, but it is better than the "Tai Chi Sword Technique", which means it is only slightly inferior to Tai Chi Sword.

Zheng Gui traveled through the Small Thousand World for the first time, and he came from being a good-for-nothing novice monk. He no longer had any thoughts of seeking higher places, and he was looking forward to the Hengshan Sword Technique that he was about to learn.

The room in Wuse'an was small and difficult to perform, so Master Cixin took Zheng Gui to the courtyard. She took her own sword and said: "The essence of our Hengshan sect's martial arts is swordsmanship. The Hengshan sect's swordsmanship is

It is shaped like a circle and is known for its denseness. Every sword move contains feminine power. When facing an enemy, nine out of ten moves are usually defensive, and only one move is used to take advantage of the opportunity to make a surprise attack.

Although the swordsmanship moves are different, the characteristics of making the moves in a circle and leaving endless thoughts are the most prominent. Come and see..."

As she spoke, Master Cixin drew her sword and started to dance. She began to move the sword technique from the beginning of the "Pearl Throwing Her Arms". Master Cixin would also introduce it in a deep voice every time she changed the sword move, so that Zheng Gui could see it clearly.

"A slap in the face"...

"Cut off the six roots"...

"Honor the precious scriptures"...

The Sixty-four Moves of Hengshan Sword Technique is a martial art that Master Ci Xin has been immersed in for decades. If she used a quick sword, she could complete a set within ten breaths, but she used it all in order to let Zheng Gui see clearly.

It only took a stick of incense to complete the fight.

"How much do you remember?"

Zheng Gui's understanding and mind are just average. He thought: "I have memorized ten moves, but I'm afraid it will be out of shape when I use them."

When Master Cixin taught Zheng Gui how to practice basic martial arts, she knew that although this disciple of hers was the reincarnation of a great virtue with a clear Buddha nature, and his Buddhist teachings were even better than her own, his martial arts qualifications were mediocre and far inferior to those of a genius.

Senior, even compared with Dingjing Sanni, she is still a step behind.

However, the more important thing in practicing martial arts is persistence and practicing the right way. Therefore, Cixin was not discouraged by Zheng Gui's understanding of martial arts and was not a genius at all. Instead, he taught Zheng Gui Hengshan's sword techniques more carefully.

Master Cixin practiced it three times before handing the sword to Zheng Gui and teaching him every move.

With the careful teachings of Master Cixin, Zheng Gui was able to master a set of Hengshan Sword Techniques in a decent manner in two hours, but it was still a bit stiff and rigid and needed long-term practice.

Master Cixin's face was sallow, and she was obviously very tired. She panted slightly and said: "Go down and practice hard. I have just told your three senior sisters that from now on, all the mental skills, sword skills and palm skills of our sect will be controlled by them."

Come teach you."

Zheng Gui knew that Ci Xin Shitai was already one of the best in martial arts, but because she spent a lot of time supporting her family when she was young, she often suffered from hidden illnesses when she became old and weak.

More than fifty years ago, the Hengshan Sect participated in the attack on Huashan by the ten elders of the demon sect and suffered heavy losses. Almost 80% of the elite disciples of the Hengshan Sect were lost. Elder Cixin was still young at the time, so he was unable to go. However, due to too many casualties among the division commanders,

Many of the profound martial arts in our sect were lost. In order to prevent the Hengshan sect from falling, Master Cixin spent a lot of hard work with her fellow disciples at that time, and suffered many injuries.

Thinking of his mentor's past, Zheng Gui was filled with admiration and said: "Master, please have a good rest and don't be tired anymore."

Master Cixin nodded and turned back to the wing to rest. Zheng Gui went to the Sutra Hall to exchange a few Buddhist scriptures, and then took the sword given by his teacher and returned to the tiled house in the west of the peak to study the Hengshan sword technique.

The Hengshan sect's martial arts focus on defense and lack murderous intent, but they are rigorous and orderly, and their foundation is extremely solid when practiced.

Although the Hengshan sect's martial arts includes sword skills and palm skills, the core skills are the two basic martial arts of Hengshan Heart Method and Hengshan Sword Skills. Although the other Ten Thousand Flowers Sword Techniques are more advanced, Tianchang Palm Technique can also be regarded as the main martial arts of the sect.

Excellent martial arts, but the methods of movement are all internal skills of Hengshan's mind method, and the sword intention is also the same as the sixty-four styles of Hengshan swordsmanship.

Therefore, only those who have practiced Hengshan's internal skills and Hengshan swordsmanship can be regarded as practicing the real Hengshan martial arts. Zheng Gui knew that Master Cixin wanted to personally teach her internal skills, mental skills and swordsmanship, but she was not energetic enough.

After trying so hard to teach the swordsmanship, I can no longer hold on.

Feeling grateful for his mentor's love, Zheng Gui returned to his residence in Fengxi, ate some dry food and began to practice swordsmanship. He waited until noon, when his clothes were soaked, and then put away his sword and adjusted his breath. He smiled and said: "The sixty-four postures of Hengshan Swordsmanship are mine."

I am already able to use it skillfully, but I have not yet realized the meaning of the sword, and the moves have not changed. Although I still have to work hard for many years, I have finally memorized it, and it is not in vain to teach me..."

It was almost dusk at this time, and the afterglow from the sky cast a red cloud over the Jianxing Peak. Zheng Gui looked at the sea of ​​golden and red clouds rolling in front of the Jianxing Peak. He suddenly felt heroic in his chest and screamed: "The clouds are green and it's like rain."

...The water is sluggish and smoke is coming...The blue sky is vast and bottomless...The sun and the moon shine on the gold and silver platform...Ni is the clothes and the wind is the horse...The kings of the clouds come and go one after another..."

Zheng Gui screamed for a long time and shouted happily. As soon as he turned around, he saw a young nun standing behind him.

"Hello, Uncle Master. I am a junior, Yihe, and Master Dingyi. Master has ordered me to come and ask Uncle Master to go to Baiyun Temple tomorrow morning to listen to the Hengshan Heart Dharma."

Zheng Gui knew that Dingjing and Dingxian had probably already left for Mount Tai. Only the third senior sister Dingyi was in charge of Baiyun Temple. The master was unable to teach him any more skills, so his Hengshan mental skills, sword skills and martial arts fell into the hands of the third senior sister.

On the body.

"Thank you Yihe, my nephew. Please tell Senior Sister Dingyi that I will be there before 10 o'clock tomorrow."

Yihe folded his hands and bowed before turning around and leaving.

Zheng Gui saw that his nephew was so indifferent and knew that she was two or three years older than him, so he was probably not convinced by his junior uncle.

Smiling silently, Zheng Gui returned to the room. At this time, there was a food box in the room. It was brought by the maid who served Cixin Master Tai of Wuse'an.

Zheng Gui opened it and saw a bowl of plain noodles and two pieces of tofu. He immediately sat down and started eating.

After eating, he washed the dishes and chopsticks, and carefully poured water to wash his hands and face. Then Zheng Gui meditated on the bed and practiced the breathing skills and Xiong Yao Jin.

It wasn't until late at night that Zheng Gui came out of meditation, stretched out and his joints crackled, and then he lay down to rest.

Zheng Gui's understanding is average, and he can't master Hengshan martial arts as quickly as geniuses like Linghu Chong. However, fortunately, he has practiced Xiong Yaojin, the basic outer sect of Daxiong Zen Temple, and his body and bones have become stronger and stronger, and he can master the sword as well.

The mastery of Dharma movements is actually better than that of ordinary people.

Before going to bed, Zheng Gui thought for a moment and realized that his speed in practicing swordsmanship and martial arts was not comparable to that of a genius. However, as long as he practiced Xiong Yao Jin, strengthened his muscles and bones, and increased his strength, he would definitely be as good at external skills as the monks in Shaolin Temple. In the future, he

Even if the internal strength is insufficient, the power of the shot can be greatly enhanced by superimposing the strength, but it may not be much worse than those geniuses.

(End of chapter)


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