There are two ways to open this system. One is to rely on faith to express the God you know with your own power, that is, God is in my heart, and my heart is God.
This kind of strong man is considered to be very reliable, no worse than the batch from the Central Plains, and the mental blessings they induce are truly equivalent to the legion's talent.
Fulward is like this. The victory blessing of the War Scale is terrifying. Although there is a negative point, as long as the overall blessing is stable, relying on this terrifying blessing, the camel rider can even ride in the desert and the West.
Liang Tieqi fought back and forth.
Of course, this system is the northern aristocracy’s assimilation of Zoroastrian beliefs, the spiritual reflection of the rest, the idealism of the Han Dynasty, the consistency of all laws in the Aegean Sea, the Xiongnu’s strong-willed approach, etc.
Well, the Xiongnu finally forced themselves onto the Han Dynasty's idealism. There was no way. The Xiongnu system itself chose the strongest system to merge. The Han Dynasty defeated the Xiongnu. In the end, the entire Xiongnu system was modified to the Han Dynasty's idealism.
.
As a result, he was not as capable as the Han Dynasty, and the ship capsized without any accident, and his death was particularly tragic.
The northern nobles of Kushan are also able to absorb so many things and finally create a system that is truly their own. What makes the northern nobles even more proud is that their system is not weak and ranks among the other systems.
He can be regarded as the best among them all.
Even the second method of opening, the self-evident mental image can be called terrifying. Unlike the first method, which requires reference to faith, the principle of the second method basically stands on the idealism of the Han Dynasty, or it can be said that I think, therefore I am.
The way to open it is not to rely on any gods or Buddhas, but to do it yourself.
From a realistic theoretical perspective, it is impossible to create your own wishes and the power you need out of the power you currently possess. However, there is a power in this world called idealism.
Absolute will, forcibly twisting one's own power, and reaching the other shore directly from this shore without going through any means, this is idealism.
The mental images guided in this way are also called real mental images. Those who can come through this will not be shaken either in will or spirit. The blessings exerted by their own mental images can be called
explode.
However, since the establishment of this system, only two people have used the latter method to complete mental mapping, and one of them was killed by Rahul.
So what if he is idealistic? For Rahul, power is power. No matter where you come from, whether it is idealistic or materialistic, as long as he is still the power itself, then there is a possibility of being killed by a more powerful force. Idealistic
So what, can’t he still be killed?
After all, even idealism is limited by the limits of human cognition, and is also limited by the upper limit of human spiritual will. With idealism, this upper limit can be truly exerted, and it appears extremely terrifying, but this does not mean that
There is no way to break it.
But even if it can be broken, you have to admit that this kind of power is indeed the top group. The military nobles in the northern part of Kushan relied on this kind of power to defeat the south bit by bit.
Even if the South has a base several times greater than our own and still controls the North's grain and baggage supplies, it cannot change the North's ability to conquer the South.
Therefore, Vesudeva I said that he wanted to let the northern nobles try to open up the minds of the southern Kshatriyas. The first thing the northern group of people felt was opposition.
On the contrary, the Kshatriyas in the south instantly understood the thoughts of Vesudeva I. After all, today they experienced a wave of Brahmins withered gods and Buddhas, and the Kshatriyas in the south knew the true situation of themselves and others.
The upper caste second only to the Brahmins is said to hold power in the world, but once the gods and Buddhas of the Brahmins wither away, as long as there is no way to restrain the Brahmins, their self-concealed noble status cannot change the fact that they are the dogs of the Brahmins.
.
At most, this dog needs to be taken care of by the Brahmin.
But they just need to be careful. The foundation they rely on to become Kshatriyas is completely empty when facing Brahmins. As long as Brahmins become serious, their Kshatriya class will collapse almost instantly.
The Kshatriyas, who have always been masters of human beings and have always been at odds with the Brahmins, suddenly discovered that they were just dogs raised by the Brahmins, and the Brahmins could destroy them all at any time if they wanted. This shame made the Kshatriyas of the South even though they
Won the war, but there was no excitement at all.
As long as there is one Brahmin, everything that the Kshatriyas have is empty. To kill all the Kshatriyas, not to mention that Vesudeva I could not do it at all. Even if he could do it, why did Vesudeva I do it?
Do.
The Brahmans who took refuge with Vesudeva I controlled everything about the Kshatriyas, so didn’t Vesudeva I also control everything? When the time came, the Kshatriyas would have to listen to whatever Vesudeva I said. In this case, why should they?
Kill them all?
For the sake of Kshatriyas? What a joke. Vasudeva I wanted to take back power from the very beginning. The power of Kshatriyas is also his power. Isn’t this better?
Therefore, after understanding this, the Kshatriyas waited for disposal without saying a word. Under this system, it turns out that they are also dogs, and even if the Brahmins are overthrown, this will not change. They are still
A dog, at most, has changed its owner.
Since they are dogs, don't expect anything else. Now that the lid of despair has been lifted, they will never be able to return to the momentum they had when they competed with the Brahmins. It's sad, how sad. Without the Brahmins, the gods and Buddhas will wither.
In fact, they could still fight against the Brahmins ignorantly and fearlessly, but now that they know everything, they are finished.
This is why the Kshatriyas in the South said nothing when Vesudeva I promised the North to garrison Qunu City and Madara.
Even though they are also victors, they are also the southern dignitaries who follow Vesudeva I, and they are also qualified to share the cake. But in the face of the current situation, even if their cake is taken by Vesudeva I and shared with others, they
I can only respond in silence.
Because when the Brahmins tore apart what they had been covering up, the Kshatriya class had lost everything.
Once the gods and Buddhas withered, the Kshatriyas were essentially like the lower castes in the south. They were ants that could be dealt with at will by those who held the power of the gods. They had no power to resist. All they needed was a word.
Deprived them of everything.
Those northern nobles who once turned to the south and became Kshatriyas now want to go back and stab their predecessors who made such a choice.
Their entire class is finished, don't touch their cake, even if Vesudeva I breaks his promise and doesn't give them everything he promised, they can only smile and say thank you for your majesty's reward, which is sad and deplorable.
This is also why when Vesudeva I gave the north the right to enter the city of Qunu and Maharaja, he was so smooth and did not even bother to ask the Kshatriyas of the south.
Because when Brahman opened his mouth and withered the gods belonging to the Kshatriyas’ visualization, the Kshatriyas had completely lost. Then when Helilach used Brahma to come to the world to resurrect the Kshatriyas’ visualization gods, the Kshatriyas
Lee doesn't have any choice.
From that time on, whether it was the victory of the Brahmins or the victory of Vesuthiva I, it actually had nothing to do with the Kshatriyas. For the Kshatriyas, victory or defeat was just a change of masters. They bowed their heads and continued to be dogs.
Also after the Brahmins lifted the lid and proved that they were the only people in the entire system and the other classes were just dogs, the Kshatriyas' anger towards the Brahmins reached its peak.
However, this anger dissipated after they relied on Brahma to come to the world and cut down those Brahmins. In fact, during this court meeting, the Kshatriyas mostly watched others share the cake with cold eyes, waiting for His Majesty's mercy to give some leftovers or something.
They have no hope. Whoever has the ability to wither the divine power, they are their dogs. This is reality, this is the undeniable fact before the Kshatriyas.
However, all this was completely detonated with one word from Vesudeva I.
It seems that these dogs, who have no hope anymore, still have the possibility of turning over. The northern nobles' mental image test, after eliciting the mental image, whether it is the presence of God in the heart or the cogito, it means that Brahman can no longer deprive them of it.
the power of.
This represents a way to survive, so the moment Vesudeva I spoke, all the Kshatriyas who reacted, their originally dim and desperate eyes suddenly shone with the luster of hope, and for a moment all the Kshatriyas looked towards
There is Vasudeva I sitting on the top.
"Gacholi." Vesudev I didn't say much. He just looked at Gacholi. The majesty revealed in his cold eyes made his clan brother feel what the majesty of a king is.
Deva I's intention was very clear, and he had found the most correct path.
"Your Majesty, the mental image system in the north is not so easy to master..." Balak took a step forward to explain, but before he could speak, he was suppressed by the eyes of Vesutiva I.
Vesudeva I, who leaned his upper body backwards and half leaned on the throne, looked at Barak indifferently. He had no unnecessary words, but just those angry eyes made Barak unable to control the elite infantry regiment and dominate the battlefield.
Keep talking.
"I don't know what reason you need, but this is my order!" Vesudeva I's words were like the cold wind of winter, causing the northern military nobles who had been cheering to calm down instantly.
There is no doubt that they have understood why Vesudeva I directly gave the northern military aristocrats Qunu City and Madara City two important southern counties. This was an exchange of interests.