Emperor or co-owner, this can be said to be the biggest difference between Liu Ye and Chen Xi. Liu Ye had actually accepted the idea of the Han cultural circle instead of the Han Dynasty in the previous ten years, but how to build this thing is new.
Diverged.
Chen Xi's temperament allows him to compromise in many aspects, but that is because he has not touched the real vital point, and the Han culture circle is Chen Xi's bottom line.
In other words, all of Chen Xi's actions are actually just serving this ideal. Other things can be passed on, but this is the only thing that Chen Xi is not allowed to discount.
This is the key to why Lu Su can end safely, but Liu Ye must be eliminated.
In Chen Xi's words, I don't care if I have conflicts of interest or ideas in other areas. Anyone can make concessions, but in this regard, you all have to listen to me. I will make the cake so big.
The cake is so well made, not for you to eat and drink and run wild, but for you to work and realize my ideals for me!
I’m not asking you to eat my bread, take private jobs, and do your own things. There are no other requirements. You must have at least basic morals!
It is true that this is also a kind of arrogance, but Chen Xi has never denied this kind of arrogance - I just want to do this, and you all know it, and now that you have joined, let's do it.
Maybe some people didn't understand it at first, but after running it for so many years, they have understood everything that needs to be understood. What Chen Xi wants is a Chinese cultural circle where a hundred flowers bloom.
It is true that the current Han Dynasty is running very well, but this goodness is based on the outstanding vision and historical lessons brought by Chen Xi's historical downstream. However, this kind of thing is not permanent. To continue to develop, it requires not only technological changes, but also
It also requires progress in ideas and concepts.
In the former, Chen Xi can give guidance when he is there, but in the latter, huh?
All ideas and concepts need to be modified and implemented based on the local humanistic reality. These are not things that Chen Xi can handle. They require countless people and countless practices to be implemented.
What's more, the advanced ideas, technologies, and development methods of later generations may not be in line with this era. Chen Xi himself is just picking and choosing among them, selecting suitable parts from an overall consideration and conducting small-scale verification before promoting them.
But later on, even though a group of people were crazy enough to blow him up to the point where the lonely moon volleyed in the sky, Chen Xi still had self-awareness. His strength was based on foundation, and the current Han Dynasty actually embarked on a completely different path from that of later generations.
And the direction of subsequent development is also different from that of various eras in history.
So in this case, how to move on is something we have to think about.
Rather than placing everything on one person's wisdom, Chen Xi thought that it would be better to verify all possibilities at the same time. Anyway, now with such resources and scale, it is possible to realize possibilities that were once impossible to verify. All feudal countries only need to abide by
The bottom line is that you can do whatever you want when it comes to verifying the social system.
First mover, absolute dominant position, hegemony, these prerequisites are combined, and there is enough error tolerance to practice. Sooner or later, a system that meets the current social environment can be tried out, and enough mistakes can be used as samples for reference.
This is a method that can be repeated and can maintain the dynamic development of the entire Han cultural circle. It is also the most reasonable method chosen by Chen Xi among countless known possibilities - not relying on his own power, but on supporting a group of people.
After leaving this new cultural circle, let the Han cultural circle move forward on its own.
Chen Xi knew that even if he continued to reduce his influence on the system, as long as he was finished one day, the Han Empire would inevitably reverse history, because he had promoted so many places that it would be difficult for Zhuge Liang to catch them all.
.
But as long as the various feudal states had explored enough by that time and figured out a social system suitable for this era, then even if what Chen Xi left behind could transcend the times because of relying on his personal power, but now that power has disappeared, there will be a structural collapse.
It can also be reshaped by the power of this era.
Even if there is a gap between what has been reshaped and what Chen Xi once did, the latter is far more suitable for this era than the current Chen Xi operation model.
Because even Chen Xi himself knows that no matter how he optimizes his operation, no matter how he conducts on-site research, and no matter how he inspects it, there will always be some things that are not suitable for this era. It is just that Chen Xi relies on the personal prestige he has accumulated to force his way.
It continued to run.
Just like the economy, it is not so much a general term for human production, circulation, distribution, and consumption of all material and spiritual materials, but rather a kind of trust.
Many of the things that Chen Xi is running now are not because they are completely in line with this era, but because Chen Xi is already unreasonably strong. In addition, he has always made no mistakes in this aspect. In the end, everyone no longer doubts Chen Xi's ability.
If you agree with this kind of behavior, even if it is unreasonable, you just think that you are not aware of it.
But actually? Not really.
Chen Xi himself has realized this, but he has no way to get feedback from other people, because this matter has become a public opinion because it is absolutely correct, and no one will challenge Chen Xi's authority. Without feedback, Chen Xi naturally cannot
Verify whether your corrections are perfectly consistent with this era. No, to be precise, they are definitely not perfectly consistent. I just don’t know where they are inconsistent.
If latecomers lose this invincibility, many problems will explode.
Now Chen Xi has been certified by the entire era on certain issues and has become almost a rule.
To put it now, in terms of finance and economics, if Chen Xi believes that something has a future, then everyone will believe that this thing has a future, and if it does not have a future, it will be forcibly given a future.
Relying on the trust value system that exists in Chen Xi, you can operate on values, which leads to a series of problems. Chen Xi knows that it exists, but is limited by Chen Xi's cognition and cannot discover it. Others are limited by Chen Xi's existence.
Even if you see it, you won’t recognize it.
Everything that is extraordinary in this era must have some aspects that are not in line with the times, and if you want these to be inherited by those who come after you, instead of the dawn rising and all things prospering, and the dusk rising and all the heavens becoming lawless, then you must let those who come after you inherit them.
Change, correct the basis of these things.
Chen Xi knew very well that his existence had distorted other people's cognition to a certain extent, but under this distortion, he had to at least let them learn how to break the distortion after losing him, and then use their own cognition to position themselves.
Understanding changes the world.
It's just that this method is difficult for Chen Xi to find. He can only let others try and verify it. After enough practice, a suitable result will naturally appear.
As for relying on Chen Xi to guide the way, I'm afraid it really won't work this time, because other people are shrouded in Chen Xi's cognition, and Chen Xi can't break away from his own rut. This is an endless loop. Chen Xi knows that there must be a problem, but the problem
Chen Xi couldn't find the problem because it was beyond Chen Xi's knowledge.
After all, Chen Xi is also living in his own thinking and cognition, and cannot break through this kind of cognition. Others are now learning more and imitating Chen Xi's cognitive method, which is already invincible in this era. In short, this is the situation now
Chen Xi is alive, all the stars are hidden, and an unsolved problem stands out.
If this understanding is not broken, some problems will always exist, and the problems will continue to exist until Chen Xi is finished. Everyone is still shrouded in this understanding, and when the collapse occurs, no one can stop it.
Therefore, Chen Xi must cultivate talents who can deal with subsequent problems without knowing what the problem is or where the problem is!
This is a hammer, there is definitely no hope in adopting an imperial system, and it will inevitably be defined by Chen Xi’s cognition.
In addition to the concept of territorial unification, the imperial system must also have the operation of cultural unification and ideological unification. These days, it is not that Chen Xi is bragging, but that his existence leads to the unification of certain thoughts and cognitions.
This man who has proven himself to be invincible and correct moves closer.
Therefore, we can only follow the common-main line and form vassal states, large or small, and then rely on the improvement of productivity, social and economic development, the provision of material foundation, large-scale technological innovation, and the collision of various schools of thought to form a hundred schools of thought.
the result of.
Only the sparkle of this kind of wisdom can break through Chen Xi's cognition. Of course, this break may be the result of someone's discovery, or it may be the cognitive change brought to Chen Xi by a certain trend of thought, and then penetrate the previous cognition.
Vulnerabilities at the intellectual level.
In short, in Chen Xi's current situation, apart from providing support to the people of the world and absorbing sparks of wisdom, there is really no good way to solve this problem that absolutely exists but no one can find in this era.
Therefore, the imperial system was forced to give up after Chen Xi realized its own problems and the problems that had arisen in this society due to his own adjustments.
The dictatorship of a holy king is indeed the most perfect system. It completely ignores all the shortcomings of the system and can solve any problem. However, Chen Xi is not a holy king, and neither is Liu Bei.
So in the end, we have to rely on the masses. Chen Xi gives them seeds, and then they use various methods to water them. In the end, different flowers will inevitably bloom.
Therefore, for Chen Xi, it is not a disagreement between his and Liu Ye's paths, but a more direct problem with Liu Ye's path, but there is currently no way to explain this problem.
Liu Ye, no, not even just Liu Ye, mainstream civil servants including Li You recognized Chen Xi’s divinity. This was a correct inevitability.
Even though Chen Xi didn’t have any teammates around him from the beginning, even if everyone was standing opposite Chen Xi from the beginning when Chen Xi started to engage in business improvement, as Chen Xi won again and again, he went against the overall situation and created new things.
In this era, no matter how many ideas those people have, they can only obey Chen Xi.
All senior executives who have access to Chen Xi will actually have doubts when their thinking deviates from Chen Xi's, and then follow Chen Xi's suggestions and make corrections.
Even Liu Ye has never thought about crushing Chen Xi and coming to power himself - even if he rebels and supports the establishment, it can only be Chen Xi who presents the jade seal to Liu Bei in the end. This meaning is already very clear. If he adopts the imperial system, Liu Bei
When the weather is cold, I will wear more clothes, and I have prepared for you the position of Prime Minister with gold seal and purple ribbon. He can command all ministers and be subordinate to tens of thousands of people. I will definitely not let you get cold.
This is the most outrageous thing right now. No one wants to be enemies with Chen Xi, including the Yuan, Cao, and Sun families. In fact, Chen Xi has completely defeated all challengers with one victory after another, and then established absolute authority.
This is the imperial system, right?
After realizing this, Chen Xi tried hard to control his body shape and try to get himself out of the system as much as possible, but it was already too late.
It is impossible for Lu Su and Zhuge Liang to take over the vacancy left by Chen Xi's departure. In this case, the choices Chen Xi can make are actually very few, especially when Chen Xi realizes that he has currently established
It's not that there are no problems in everything, but when the problems cannot be discovered, Chen Xi knows that he must not follow the imperial system.
Fortunately, Chen Xi was thinking about the cultural circle from the beginning, thinking about a hundred schools of thought contending and a hundred flowers blooming. However, as his recognition of Liu Bei gradually increased, his acceptance of the Han Empire also continued to increase, and people who accepted the comprehensive imperial system of the Han Empire gradually emerged.
tendency.
Therefore, after realizing this later, it is not too difficult to turn back. After all, Chen Xi knows very well what the basis of a hundred schools of thought is. In the future, Chen Xi only needs to complete this part of the foundation, and the rest will be completed by future generations. Thanks to the history of that year
In class and college, the contention of a hundred schools of thought was analyzed in detail as an important node, otherwise just laying the foundation would be a headache.
This can be said to be the basic reason why Chen Xi later increased the investment of resources into the feudal country.
Because for Chen Xi at that time, what he wanted was not the strength of the major feudal states, but the possibilities of the social thoughts formed by the major feudal states under different development situations in the future.
After all, it is impossible to form a new empire by just relying on blood transfusions. Moreover, with the strength of the central region of the Han Empire, even if other feudal states have unparalleled opportunities, they will not be able to surpass the Han Empire in a short time. Therefore, talking about strength is not important to Chen Xi.
Pointless.
It is meaningful to talk about thoughts and wisdom. The mother country of the various schools of thought may not be powerful, but their wisdom and thoughts are far-reaching, which is not inferior to that of the big countries, or even exceeds it.
For example, when Lao Tzu talks about his ancestral home, he is from the Chen state, Confucius is from the Song state, Liezi is from the Zheng state, Zhuangzi is from the Song state, Deng Xi is from the Zheng state, and Su Qin is from Luoyang in the Eastern Zhou Dynasty. I really want to say that there are scholars who came from big countries, but the number
There really may not be many small countries.
In this case, how to choose, should I still use Chen Xi? Of course, he should give some blood to the fiefdoms of the major families, and see if they can produce sparks of wisdom, so that he can prostitute himself for free!
Sigh, I really want to go back to my country, I’m in Mexico again