Chapter 1003: Exchange Talismans in the Exchange Pavilion
Of course, what is clear at the moment is just a goal. If you want to successfully achieve the final goal, it will take a period of hard work and practice.
It is extremely normal for any problems to occur during the process that lead to the inability to achieve the predetermined goal. A clear goal does not mean that the final goal can be successfully achieved. He has always been very clear about this and will not let it go.
And there is a little bit of slack.
"Wan'er, you are really my blessed general. You have already left, but you still gave me a great gift. How will Youdang repay this friendship in the future?" After the Taoist heart and spiritual consciousness were fully restored, Zhao Shoushou lowered his voice.
He murmured to himself, full of longing.
Although the two people were truly parted from each other, the thousand-year friendship was not so easy to forget. He would be deeply missed for a long time in the future.
He can naturally distinguish between right and wrong, and his main focus will be on improving his cultivation. There is no doubt about this.
Whether it is Zhao Shoushou himself or Wan'er before she passed away, it can be said that this is the common expectation between the two parties. Only by going further in the future can they see different scenery for the two of them.
"Don't worry, I have always kept my promise to my husband and I will definitely not regret it. I will definitely pay all the costs to survive the thunder tribulation and ascend to the spiritual world." This is a mid-stage god transformation
The monk's solemn promise is also the goal he strives for throughout his life.
No matter which stage of cultivation you are at, simply relying on retreat practice is far from enough. For any monk in the transformation stage, what is more needed is opportunity. This is also the choice of most monks in the transformation stage. Only in
When you gain something, you will return to the holy mountain to practice in seclusion.
After this not-so-long retreat, Zhao Shoushou was also preparing to explore some famous and dangerous places in the world of cultivation.
These dangerous places have existed for a long or short time, and the longest among them seems to have existed forever. The monks have not yet explored them clearly.
Some new dangerous places will also appear due to various reasons. These are naturally dangerous, but they also have the most various treasures.
However, as a monk in the middle stage of divine transformation, with his excellent fighting ability, as long as he does not provoke some ancient ferocious beasts that have been sleeping for a long time, there are not many that can really pose a threat to him. Even if
You can ensure your own life safety without earning anything.
Before the official departure, it is natural to need some treasures for self-defense. Looking at the entire world of cultivation, only the Holy Mountain can provide treasures of level five or above.
In addition to some large and small trade fairs organized based on personal reputation, there is also a trading place that specializes in selling some fifth-level spiritual objects.
These fifth-level spiritual objects either come from the secret vault of the Holy Mountain, or are sold on consignment by some monks in the transformation stage. In short, the treasures above fifth-level here can be said to be the most complete in the entire world of cultivation.
Of course, these so-called treasures are all relative. For example, there are no spiritual treasures above the fifth level. Occasionally, one appears, and most of them are semi-finished products or defective products.
What appears here are basically some one-time treasures or some that have not been refined as auxiliary raw materials for refining spiritual treasures.
If you want to gather the spiritual materials needed for a spiritual treasure here, it will take enough time and patience, and the possibility of success is also low.
However, there is no problem for Zhao Shoushou. What he needs are mainly some fifth-level and low-level talismans.
Although these talismans are also valuable, there are also several fifth-level talisman masters on the Holy Mountain. They usually make some high-level talismans for consignment in exchange for some training resources they need.
Ever since he was promoted to the stage of becoming a god, he has spent most of his time practicing in seclusion. Occasionally, some of the earnings from his wanderings have been used up. All that is left in the storage bag are some scattered existences that are inconsistent with his own attributes.
.
After this exchange, it can be considered that the money is worth the money and the effects are exerted. You should be able to exchange for three or five high-quality talismans.
"Congratulations to Fellow Daoist Zhao for breaking through the illusion and improving his cultivation to a higher level. He is expected to ascend to the spiritual world in the future." The moment he entered the exchange pavilion, an old man in the early stages of becoming a god had already stood up.
In terms of age alone, he is obviously much older than Zhao Shoushou, and he entered the divine transformation stage much earlier than Zhao Shoushou.
However, the world of cultivation is not based on age and qualifications, but on genuine cultivation and strength, so the old man's choice at this time was correct.
"You're welcome, fellow Taoist Jade. I came here today to exchange for some fifth-level and low-level talismans. I wonder if there is any storage in the exchange pavilion recently?" Since there is no real conflict of interest between the two parties, they will naturally be polite and not casual.
make enemies.
"Fellow Taoist, you're welcome. The exchange pavilion is a place for fair transactions. What is marked on this jade slip is the type and quantity of the talismans and the exchange conditions. Even if you look at it," the old man was also quite happy.
Under normal circumstances, monks who come to trade will not receive such treatment. Only special monks like him who are expected to survive the catastrophe and ascend to the spiritual world will receive the current treatment.
"The fifth-level low-grade Nether Talisman allows the soul to enter the netherworld for one day without being expelled by the great road of heaven and earth. It requires a fifth-level low-grade spiritual material Rootless Wood to be exchanged."
"The fifth-level low-grade Hidden Heaven and Earth Escape Talisman can fully compress the monk's own aura and assist in flying at three times the speed of the monk. It requires a fifth-level low-grade gold sand to be exchanged."
"The fifth-level middle-grade sky-shielding talisman can realize black and white conversion within a thousand miles. It requires a fifth-level middle-grade soul-eating light transaction."
Looking around, there are quite a few talismans traded among the jade slips, but there are not many of them that are of practical use to Zhao Shoushou. There are also some that he is very attracted to, but the conditions for trading are very harsh, such as the Soul-Eating Talisman.
Only by chance can the legendary Soul-eating Beast remain in the body.
The last recorded appearance of the Soul-eating Beast was a full ten thousand years ago. Not to mention Zhao Shoushou, even in the entire world of cultivation, monks who have stored this treasure are extremely rare, and it is impossible to exchange it.
A fifth-level middle-grade talisman with an auxiliary nature.
"But there are no talismans and seals required by fellow Taoists in the jade slips?" A quarter of an hour later, when he was frowning, the old man in charge of guarding the exchange pavilion asked from the side, obviously there was something in his words.
"Fellow Taoist Jade, do you have any advice? Please feel free to give me some advice." Zhao Shoushou's eyes flashed with light and he hurriedly asked the old man for advice.
This is actually a very normal situation. Every monk who is in charge of the Exchange Pavilion will earn a practice resource in this way to maintain his own practice needs. After all, no monk is willing to give up practice easily.