Chapter 1098: Tasks and Welfare in the Later Stage of Spirit Transformation (2)
"I came here this time just to say goodbye to Fellow Daoist Zhao. I have been looking for a suitable fourth-level high-grade spiritual mountain in the world of cultivation. As a breeding ground for the spiritual rabbit clan, there are currently more than a thousand spiritual rabbits reappearing in the world, and more than a hundred
"Start the path of spiritual practice again." Lingming naturally understands the meaning of the words.
Standing high and seeing far, being as high as you are is still too cold. These simple principles are also applicable in the world of cultivation. It’s just that Ling Ming wants to leave a trace of incense and love. When the Ling Rabbit clan is suppressed in the future, he can borrow his
Prestige serves as a deterrent, which can be considered a little trick.
After all, the Spirit Rabbit clan is an outsider. As it develops and grows, it can be foreseen that it will be suppressed by monks and monsters in the future. If there is a late-stage god-transformation monk to rely on, all this will be greatly improved.
different.
"After all, Mr. Zhao has also been invited by the Lingtu Clan. If he encounters some danger in the future, he can come to the Holy Mountain for help. If he can, he will definitely help." Naturally, he is very clear about Lingming's little abacus.
It's just that I didn't take it seriously and made a relatively solemn promise.
According to his speculation, this so-called promise would not have a chance to be used to a large extent. After all, Ling Ming's own cultivation level has reached the fifth-level mid-level, which is enough to deal with most crises.
Even if there are some things that are beyond the scope of ability that cannot be dealt with, one only needs to borrow his reputation to achieve a certain purpose. After all, whether it is a monk or a monster, the existence of the late-stage god is a big shock.
Even if there is an absolute conflict of interest, I will not insist on offending him.
"Thank you for your kindness, fellow Taoist. The Lingtu clan will definitely remember it and enshrine it in the future." Lingming expressed his gratitude excitedly.
As for the so-called offering, it has no substantive meaning to the monks. Perhaps after flying to the spiritual world in the future, they can use the power of a trace of incense as a boost.
"The fate between you and me is over, let's go." The two parties have reached an agreement, and Zhao Shoushou is no longer polite. Before he can finish his words, he has disappeared before his eyes and returned to the cave.
The matter of Ling Ming or the Ling Rabbit clan is just a small episode for him. There are two most important tasks during this period of time. First, make every effort to improve his own cultivation. In the past hundred years, there will be no one.
Small progress, second, fully assist the formation of the fifth-level high-grade spiritual gourd embryo.
If I had some extra time, I had obtained a fifth-level high-grade water attribute fork-shaped spiritual treasure from the treasure left by the old man, and it would also need to be refined.
After a monk is promoted to the late stage of divine transformation, whether he has a suitable fifth-level high-grade spiritual treasure as an assistant, the difference in his combat effectiveness is very obvious. A powerful spiritual treasure can significantly improve the monk's combat effectiveness.
It is also qualified to change the situation of a battle.
In these hundred years, if two fifth-level high-grade spiritual treasures can be completely refined, the benefits will be very obvious for future battles. Zhao Shoushou himself can also be in the middle of the late-stage existence of gods.
Existence, even if you are defeated, you can ensure your own life and safety.
"Tsk, tsk, tsk, it is indeed the holy mountain that is the leader in the world of cultivation. Two bottles of twelve fifth-level top-grade solidifying pills are the most suitable spiritual pills for new monks in the late stage of spiritual transformation to improve their cultivation. This is
"A generous reward." He took out the first treasure from the storage bag, two bottles of fifth-level high-grade elixir, and he was quite satisfied.
The main function of the Gudanhua Yuanling Dan is to stabilize the realm of cultivation within the Dantian. On this point, its excellent performance is very good.
And this kind of elixir has a characteristic, it will always remain in a solid state. The monks need enough time and energy to refine it. In addition, the content of erysipelas is also the lowest among the same level. It can be said that the effect at this stage is
The best elixir.
After getting such a suitable elixir, Zhao Shoushou was naturally very satisfied, but the elixir was not the focus this time. Soon Zhao Shoushou's target had shifted to the only jade slip in the storage bag.
The jade slips record some precautions for monks in the late stage of spiritual transformation, as well as some responsibilities and benefits that must be completed. There are not many requirements, and the most critical ones are some that can stably produce fifth-level high-grade spiritual objects in the world of cultivation.
The location and the usual trading habits between monks and monsters, etc.
Seemingly simple and easy to understand, each item was summarized bit by bit by countless seniors in the world of cultivation after paying a huge price. It can be called the most valuable treasure trove of human monks, so he took it more seriously than ever before.
In the world of cultivation, some places that can produce fifth-level high-grade spiritual objects have basically been divided between monks and monsters. Other dangerous places occasionally appear, which are also the focus of competition between monks and monsters.
These spiritual objects are also indispensable treasures for the cultivation of all late-stage god-transformation monks and fifth-level high-grade monster beasts in the world of cultivation, so they must be taken seriously.
In fact, for monks in the late stages of becoming gods, the most important task is to inspect these locations within a fixed period of time to prevent any accidents.
This is not unfounded worry. Whether it is monsters or monks, there are always some bold and greedy people who will launch a surprise attack on these locations in order to obtain some spiritual objects. Once they succeed, it will have a devastating effect on the spiritual land.
of blow.
These greedy people almost relied on instinct to plunder all the useful spiritual objects at all costs, including even the spiritual soil sources, spiritual water sources, etc. used here to cultivate spiritual objects.
"It turns out that the Holy Mountain is the largest source of support for human monks and fifth-level high-grade spiritual objects in the world of cultivation. No wonder there is a late-stage monk stationed here for a long time and can produce more than five drops of fifth-level high-grade ten thousand-year spiritual milk every year." This is Zhao Shoushou
The most surprising part.
Under normal circumstances, most of the spiritual lands that produce spiritual objects are in relatively remote places. The Holy Mountain is undoubtedly not qualified as the base camp of monks, and a large amount of spiritual power is consumed every day. Who can
Unexpectedly, this place can stably produce high-quality ten thousand years of spiritual milk.
The conditions for the production of ten thousand years of spiritual milk are very harsh. Of course, this mainly refers to the special spiritual veins that produce spiritual milk. Only in an environment with sufficient spiritual power can a large amount of spiritual materials be continuously buried and last for ten thousand years.
Only with the above can you have a certain probability of completing it.
It can be said that this relatively special spiritual vein is a combination of nature and man-made, and it is only possible to complete it under the dual effects of the two.
The quality of Ten Thousand Years Spiritual Milk itself is unquestionable, and its uses are quite wide. It can be used to refine elixirs, and it can also be consumed directly by monks to refine them. It can improve one's own cultivation, and can also be used to heal wounds and detoxify, etc.
There are many wonderful uses.
In addition, low-level monks can also try refining, the effect is very mild and will not have a negative impact on the monks themselves. This chapter has been completed!