Chapter four hundred and eighty-ninth: sharpening knives without mistake chopping wood
The function of the third level formation is to hide the aura of nirvana, ensuring that the aura of the cave and the monks are as consistent as possible with the river. This is the most important thing.
The fourth level is undoubtedly a set of second-level high-grade formations with extremely lethal power. If there are monks or sea beasts that break through many obstacles and successfully appear here, it means that it is the final moment of life and death. This set of formations will
It is the last resort.
This formation is called "Wind, Rain, Thunder and Fire Formation". Once in danger, it can burst out attacks with four attributes in the shortest time. Each of them has great power, which shows its powerful attributes.
The Wind, Rain, Thunder and Fire Formation was specially purchased from the Spirit Island Alliance at the cost of eight points for this retreat, which was considered a considerable sacrifice.
From this point, we can also see that Zhao Shoushou had good intentions and prepared carefully for this retreat, and he also had high hopes for this retreat.
In fact, from the perspective of longevity, if this retreat fails, the possibility of subsequent searches for elixirs and a second retreat is also unlikely.
For Zhao Shoushou, whether the retreat is successful or not is a matter of water and fire. Successfully condensing the golden elixir, life span and magical power are greatly increased, and he has become an existence that can suppress one party in the overseas cultivation world. Failure must be the siege of the monks on the spirit island, and he will be easily attacked.
If you are injured, you may be lucky enough to escape with your life, but if it is serious, you may die on the spot.
From this we can see that no matter from which aspect, this retreat is very important to him and cannot be ignored, and its success is directly related to his future path of practice.
"This can be regarded as the first real death test since Mr. Zhao entered the path of spiritual practice. If he fails, he will become a benevolent person and cannot condense the golden elixir. This cave is where Mr. Zhao will be seated." This is the true meaning in his heart.
thoughts and monologues.
After all external matters were dealt with, Zhao Shoushou chose a place with the most abundant spiritual power and sat down cross-legged. Surrounded by a gathering of fifteen high-grade spiritual stones as the core and one hundred and fifty mid-grade spiritual stones as the supplement.
The spiritual formation method will inspire and provide a helping hand at critical moments.
So far, after more than a hundred years of hard work, he has a total of three elixirs that can assist in condensing golden elixirs. The most effective one is undoubtedly the Birihe lotus seed, followed by the body-purifying spirit that was exchanged for this wave of sea beasts.
liquid, and the last one is to obtain the earliest drops of Pegasus essence and blood.
Zhao Shoushou is a monk with four spiritual roots. After hard work on the path of cultivation, his spiritual root qualifications should be among the best among the four spiritual roots. The success rate of the impact without any elixir should be about 10%.
Among the three elixirs, Birihe Lotus Seed can increase the success rate by half, Body Purification Spirit Liquid is about 10%, and Pegasus Blood Essence is only half a percent at most. The total effect of all the effects seems to be more than 70%.
It is a pity that the success of attacking the golden elixir cannot be achieved by relying solely on the spiritual elixir. It is a special comprehensive effect. Otherwise, why are the number of golden elixir stage monks so rare in the world of cultivation?
Although there are not many miraculous elixirs that play a supporting role, it is not impossible for some late-stage Jindan monks to obtain them. However, in fact, even their direct descendants may not be able to obtain them with the assistance of various miraculous elixirs.
success.
All the elixirs currently in Zhao Shou Shou's hands may have good starting conditions, but that's all. This does not make him overconfident. It is guaranteed to be 100% successful in achieving the golden elixir.
Moreover, he did not rush to take the elixir immediately from the beginning of seclusion to attack the golden elixir stage. It has always been his code of conduct to make decisions and then act. Such an important moment is naturally no exception.
What's more, after the careful escape, the opening of the cave, and the arrangement of the formation flags, I have already suffered a lot, and my condition has not been maintained at the peak level. Under such circumstances, how can I immediately go to a higher level?
Act rashly at a high level?
Under the explosion of the core stone of the sea beast tide, Zhao Shoushou, with the assistance of a large amount of pure spiritual power, appeared to have reached the peak of the ninth level of foundation building, but there was no room for improvement to see whether it was the true peak.
, but it needs to be polished again.
Only when he ensures that all his conditions are at their peak, will he truly start to charge towards the golden elixir step by step.
This process is also the most time-consuming. Depending on the qualifications of the monks, it can take as little as one or two years, as long as three or five years. Each monk can only be confirmed to be in the true peak state after thousands of confirmations and polishings, and there is no trace of cultivation.
Only when you have the possibility to move forward can you truly move forward.
When Zhao Shoushou sat down and operated the Great Zhoutian according to the requirements in "Condensing Water Technique", most of the spiritual power after each refinement would eventually dissipate into the body and return to the world again.
However, he was not discouraged at all, because he could clearly detect that every time a great cycle of heaven and earth was completed, a trace of spiritual power would successfully join the Dantian and become part of the sea of mana.
This situation proves that the water grinding technique is obviously effective. Every time a ray of spiritual power is added to the Dantian, its own foundation is also increasing at a slow rate.
Only when the Dantian is in a truly full state, and even if it is polished and spent countless hours cannot increase it even a little bit, can it be considered the true peak state of the ninth level of foundation building, and can it be truly qualified to charge towards the golden elixir. This is needless to say.
Doubtful.
What's more, in this seemingly thankless practice, every time the spiritual power returns to the world through the physical body, the strengthening of the physical body is also a slow improvement process.
Therefore, he has enough patience and time, and only after completing this seemingly difficult polishing task can he take the first type of Pegasus essence and blood that is beneficial to stimulating potential.
Tianma Essence and Blood is a relatively unpopular special elixir. Take it before the monk starts to attack the golden elixir. It can increase the thickness and impact of the mana in the Dantian, making the mana in the Dantian more energetic and explosive.
Of course, the effect of Tianma Essence and Blood varies from person to person. It can increase the success rate by up to 20%, and the minimum lower limit is about half a percent.
Zhao Shoushou patiently polished the spiritual power in his Dantian bit by bit, and, accompanied by the constant impact of the river, tried to maximize his potential.
It was exactly six months after he began to retreat that the three monks in black who had been scattered in the river looking for him finally gave up and evacuated completely.
"I have wasted half a year of waiting. These casual cultivators are indeed cunning. I am really angry."
"After all, I picked some elixirs here, which can be considered as a harvest. The guys in the spirit island are not as comfortable as the three brothers and me."
"Who would have thought that there would be a good-grade spiritual vein in an ordinary river, which could be used as a location for a secret cave in the future."
After the three brothers reluctantly comforted themselves, they each used spiritual magic and soon their figures disappeared into the dense jungle.