Chapter seven hundred and sixty-one: Yuanying monks assembly and competition (2)
This first-grade Pure Soul Pill is also one of the rewards from the Spiritual Sect after the battle of the Spirit Mine Group. It is suitable for the treatment of various injuries. It also has a certain auxiliary effect on the invasion of toxins. It is also considered to be of the best quality among the same level.
kind of existence.
Zhao Shoushou has always regarded it as a treasure that is hidden in the bottom of the box. This time, in order to obtain this tree heart with only half of its essence left, he has taken great pains and is quite sincere.
"The Qingxin Dan is also one of the effective elixirs for treating injuries. Unfortunately, it has no effect on me. Thank you for your love," the stall owner wearing a black smock explained sincerely.
Zhao Shoushou's bid was also the most sincere among all the monks present. A bottle of ten fourth-grade low-grade pure soul elixirs was no less valuable than three or five drops of fourth-grade middle-grade spiritual water, but the latter was
Genius treasures are even more rare and require enough opportunities to assist.
For some monks in need, the functions of the two are completely interchangeable. Generally speaking, the Qingxin Dan has a wider range of applications and is relatively more popular. On the contrary, the Spiritual Water has a mild and moistening effect.
Other than this, it has no obvious effect.
"Forget it, since I have no chance, I can only give up. If my Taoist friends are in need, they can come at any time." Zhao Shoushou left a kind reminder, which can be regarded as a living mouth and hope.
According to his calculations, the possibility of this monk obtaining the fourth-order mid-grade spiritual water is not too great. On the one hand, the supply of fourth-order spiritual water has always been less than the demand, and the scope of application of spiritual water is relatively wide.
Whether it is for elixir refining, weapon refining or other uses, it can be satisfied. Once a monk obtains it, he will definitely sacrifice it as soon as possible.
On the other hand, compared to other treasures, spiritual water is obviously volatile to a certain extent and is relatively difficult to preserve. It requires special magic weapons for storage. This will also cause monks who obtain spiritual water to try their best to save it as soon as possible.
Use or trade it.
After the Qingxin Dan is refined, its effect may not cure the black-clothed monk's injuries, but it can alleviate them to a certain extent.
If the black-clothed monk cannot finally exchange for the spiritual water he likes at this trade fair, he will most likely still choose it for trade.
"Welcome fellow Taoists to attend the Hongyan Mountain Trading Discussion Conference. This discussion is hosted by Huang Yijue, the peak monk of the late Nascent Soul stage, the great elder of the royal family. He will teach fellow Taoists the bottleneck promotion method to the middle Nascent Soul stage."
The monks in the early stage of Nascent Soul, dressed in the royal blue-yellow color with four four-clawed dragons on their heads, ascended to the teaching platform in the center.
The four-clawed dragon is a special costume that only close relatives of the royal family are eligible to wear. All four dragons are sealed with the dragon's soul, which has a protective effect. Once attacked, it can escape smoothly to protect the master. The combined combat power of the four dragons is equivalent to that of an early Nascent Soul.
Monk, you should not be underestimated.
All these dragons come from the royal family's unique dragon training garden. Perhaps this is the reason why dragon descendants of all kinds like to defect to the royal family because they control the destiny of a country.
The royal family of every country will more or less raise some dragon descendants with varying strengths. It is said that in some particularly powerful countries, there are real dragons.
As for the sermons held at each Hongyan Mountain gathering, it is usually presided over by the royal family. Every time, there will be some mid- to late-stage monks giving sermons, and they are usually of great value. Over time, the Hongyan Mountain gathering
The reputation has just gathered little by little and grown to the current scale.
"I, Huang Yijue, have met all of you, and I think you all are quite familiar with me. I have preached here more than once in the past few years, and today I am here again to show off my shame." Huang Yijue is like an ordinary old man who has never cultivated himself.
, but no one among the monks present dared to look down upon him.
Huang Yijue is currently the most powerful monk in the royal family of Huang Ming Kingdom. He is also a person who is likely to be promoted to the monk of the Transformation Stage within the next hundred years. It is said that he has touched the threshold of the Transformation Stage.
"I'm waiting to see Mr. Huang and ask him to teach me." More than thirty Nascent Soul monks, who are all-powerful in the world of cultivation and claim to be ancestors, bowed and saluted like primary school students waiting to be taught.
"Fellow Taoists, you are too polite. Today we are just discussing Taoism with each other." After a brief exchange of greetings, Huang Yijue's warm voice filled the entire auditorium.
Different monks face completely different bottlenecks during their practice. This does not mean that the experiences of other monks have no reference value.
This great monk from the royal family of Huang Mingguo in the late Yuanying period, after having an essential understanding of this stage of practice, taught in a simple and profound way. Although it cannot be called a lotus flower, it is still fascinating.
.
As the saying goes, by analogy, stones from other mountains can be used to attack jade. What’s more, the lecturer is a powerful monk, so people can gain a lot from it.
Zhao Shoushou is currently far away from the middle stage of Nascent Soul. He does not fully understand Huang Yijue's teachings, but he still draws a lot of inspiration from them and has a clear understanding of the focus of the next stage of practice.
After a monk is promoted to the Nascent Soul, in addition to refining the Nascent Soul step by step to fill his Dantian with spiritual power, the most important thing is to understand the various rules that point directly to the Dao and find a path of practice that suits him.
Only by integrating the understanding of the rules of the Great Dao into the Yuanying and becoming the existence of the pattern of the Great Dao can it be possible to realize the pure Yang transformation of the Yuanying and thus move towards the legendary stage of transformation into gods.
The practice of the divine transformation stage is to re-merge the pure yang-transformed Nascent Soul and the physical body into one. Only after the two are fully integrated and reach their peak level can it be possible to trigger the advent of thunder and disaster and ascend to the spiritual world.
After successfully condensing the Nascent Soul, he already had a vague understanding of the way forward. Huang Yijue's sermon this time was naked and dry, giving him a clearer understanding of himself. At this time
Only now can he be regarded as a true Yuanying Stage monk. Before that, he was at most a Golden Core monk with the combat power of an early Yuanying Stage monk.
"Every monk has his own unique path and needs to understand the rules of his own avenue. My little opinion is just for your reference." The sermon lasted for two days in total. All the monks, including Zhao Shoushou, were the same.
It looks like the meaning is still unfinished.
"Thank you, ancestor, for teaching me. We will definitely remember it in our hearts." The old man had already left, but the monks present were very grateful and bowed again.
"Uncle, he has returned to the imperial city for seclusion to enter the stage of spiritual transformation. The second stage of the auction at Hongyan Mountain will begin next," the early Yuanying monk from the Huang Mingguo royal family announced the rules.
Constrained by their own weak strength, Huang Mingguo's royal family will not sell some precious treasures at this stage. They are only responsible for organizing and acting as buyers. If they encounter suitable treasures, they will definitely fight for them. There will be people in every gathering.