Chapter eight hundred and sixty-seven: based on stone, promoted to the later stage (5)
Compared with the previous series of realms, the late Nascent Soul stage is a quite special existence. It is not only the last stage of the Nascent Soul stage, but also a prerequisite for achieving true transcendence in cultivation towards the Divine Transformation stage.
In Zhao Shoushou's entire cultivation career, almost every breakthrough was followed by spiritual pills that could be used to stabilize his cultivation state. This time it was completely impossible.
The stabilization of the later stage of the Nascent Soul, in addition to the need for spiritual power, is more about refining the bottleneck of the mountain that is still strong and insurmountable, extracting some special power from it, and realizing the Yang transformation of the Nascent Soul.
Compared with the refining of spiritual power, the Yang transformation of the Nascent Soul is the most important aspect. Generally speaking, monks can only come into contact with this mysterious realm when they truly enter the late Nascent Soul stage.
Relatively speaking, Zhao Shoushou is obviously better, because in the middle stage of Nascent Soul, by chance, he has already felt a trace of the power of yang transformation, and the Nascent Soul in the Dantian is also showing signs of yang transformation.
It was precisely by taking advantage of this that in the process of trying to break the bottleneck, Zhao Shoushou did not waste the slightest bit of the power of transforming Yang that existed.
Therefore, during the past fifty years of seclusion and practice, the first thread of yang transformation on Zhao Shoushou's Nascent Soul has been faintly connected, as if it is looming.
For a great monk, only when the first line of Yang Transformation is completely stabilized and fixed on the Nascent Soul can it be considered that the cultivation level is truly stable.
This complete line of Yang transformation is equivalent to stabilizing the Nascent Soul and preventing it from collapsing. It is also a sign that the Yuanying begins to transform into Yang.
Under normal circumstances, a newly promoted late-stage great monk would start from scratch and create something from scratch. If everything goes well, it would take at least a hundred years of seclusion before he could complete it.
If there is any slight discrepancy in the process, it is quite rare for everything to go smoothly during the cultivation promotion process. This is extremely normal. I am afraid that it is normal for the time to increase by thirty to fifty years.
And before the cultivation level is truly stabilized, various changes may occur at any time, causing all previous efforts to fall short, and he cannot be regarded as a true great monk.
However, for all the monks of Peiling Sect, this is the time when they are truly in ecstasy. From the appearance to the disappearance of the celestial phenomena, it means that 90% of the success has been achieved. A late-stage great monk means nothing to Peiling Sect.
It's not an exaggeration to raise the level.
The first breakthrough from scratch is the most difficult. Whether it is the inheritance of skills, cultivation and enlightenment, or even the support of the sect's seniors, everything is lacking and does not meet the needs.
Once the first step is taken and the first late-stage great monk appears in the sect, everything that follows will fall into place and the difficulty will be reduced exponentially.
If everything goes well and the development of Peiling Sect is in a good state, maybe after a thousand years, it may not be impossible to be promoted to a second-class sect at the next resource allocation conference.
"Junior Brother Zhao has been successfully promoted to the Great Monk this time. The double improvement in the strength and influence of the sect is obvious. The leisurely days of the younger brothers and sisters are coming to an end. As a brother, I really have no ability to do all the work." In the meeting hall on the main peak of Peiling Mountain
, Pei Yicai fell into a happy busyness.
"Since I became a Taoist couple with my husband, Wan'er is naturally also a member of the Peiling Sect. If the sect has any needs, please just ask me, senior brother." Wan'er was equally excited.
Although Zhao Shoushou was relatively well prepared for this retreat and had some good gains on the Immortal Mountain, there were countless examples of failure in the late stage of the attack among the royal family every year.
This time, he was able to successfully break through the bottleneck and advance to the later stage. Not only was it beyond the expectations of other monks, Wan'er was also the same. Before the definite news came, the hope in her heart that the success rate of this retreat was already less than 10%.
If the good news hadn't come in time, Wan'er would have already begun to consider teaming up with Pei Yicai to be ready to break through and save people at critical moments.
"As expected of Junior Brother Zhao's Taoist companions, my younger siblings are the real women. In this case, please use your own advantages and be responsible for entertaining some comrades who come to visit." Naturally, Pei Yicai would not be polite and put forward a seemingly heavy and substantial task.
It's an easy task for me.
For others, this task is not too difficult to complete. After all, every Nascent Soul stage monk comes from a different sect, family, and has different habits and habits. A little laxity is likely to attract some hostility.
But for Wan'er, there is no need to worry about this. On the one hand, she is a direct descendant of the emperor Huang Mingguo, and has a distinguished status; on the other hand, she is also a Taoist companion of the ancestor Zhao Shoushou, a newly promoted late great monk.
The only purpose of the Nascent Soul monks visiting from all directions this time is to establish a relationship with the newly promoted late-stage monks and leave a good impression.
When the great monk is in seclusion to stabilize his cultivation state, the Taoist couple with whom he has the closest relationship can naturally serve as the plenipotentiary representative.
Even if some problems arise during the reception of Wan'er, these monks will not be angry because of these two aspects.
It can be foreseen that in the near future, the royal family will definitely send some influential mid-term or even late-stage monks to come. With the support of these monks, Wan'er's confidence will be stronger.
"Senior brother, don't worry, Wan'er promises to complete the task." Wan'er just has less experience and is not a real fool. On the contrary, she grew up in the royal family and raised her cultivation to the Golden Core stage. Wan'er's intelligence
His wisdom is also extraordinary, and he quickly understood the secret.
The monks of Peiling Sect fell into ecstasy and were busy preparing to welcome guests from all over the world. However, the most important thing was to take the opportunity to expand their territory, especially some of the core territories that had been lost due to the decline of the sect in the past.
Although Peiling Mountain is the core of Peiling Sect, and a fourth-level high-grade spiritual vein is the biggest pillar of Peiling Sect's existence, the low-level spiritual veins scattered around the sect are also indispensable.
Maybe a second-order spiritual vein is nothing to the huge Peiling Sect, but there are at least hundreds of first- and second-order spiritual veins scattered in a county.
Every time a spiritual vein is added, some low-level outer disciples and inner disciples can be sent to guard it. On the one hand, it increases the income and opportunities of the low-level disciples, and on the other hand, it also reduces the need for spiritual veins from the master of the Spiritual Sect.
pressure.
In addition to the continuous investment of various precious spiritual materials, the advancement of the spiritual vein level requires the cultivation of the spiritual vein itself. It is also a very important part.
Pei Yicai's main energy during this period of time has been mainly spent on these aspects. Even if there are late-stage great monks sitting in charge, those with vested interests are not willing to give away the spiritual treasure land in vain.