Chapter eight hundred and eighty-six: heaven and earth are home, wandering around
Even the most common fourth-level high-grade elixir is a valuable treasure in the world of cultivation, and only late-stage Nascent Soul monks are qualified to trade it.
Moreover, all Zhao Shoushou used to trade were fourth-grade high-grade spiritual herbs. The sects behind these Fangshi stores only needed to re-refine them and get a huge profit, so why should they refuse?
Of course, not every shop in the city has elixirs of such quality as collections. Only some truly famous sects are qualified.
For these sects, this kind of transaction does not involve sect secrets, and it is obviously a win-win situation that kills two birds with one stone, so this kind of transaction is also welcomed.
The early Yuanying monk who was in charge of the shop would also try to invite people to the sect for exchanges and discussions, but he ignored or refused such invitations that were obviously not sincere.
Compared with some fourth-level high-grade monsters that only focus on trading, these large-scale sects that have been inherited for thousands of years or even longer are really too complicated.
For these sects with a solid foundation, a late-stage monk is a powerful fighting force, but it is not indispensable.
In fact, after Zhao Shoushou was promoted to the later stage, during all his travels, he came into contact with more casual cultivators or groups of monsters.
Peiling Sect may have a certain influence within the scope of Huang Mingguo, but it is not conspicuous in the entire cultivation world, and it has no influence at all on these later monks.
Therefore, it can be seen that after reaching the later stage of cultivation, there is no obvious difference between wandering alone and wandering alone. This is an advantage and a disadvantage.
"Every time after a transaction is completed between the fourth-level monsters and the market, Mr. Zhao will more or less make some profits. A dignified late-stage monk will soon transform into a middleman who earns the price difference." Zhao Shoushou couldn't help but say
Smiling, there was a hint of self-deprecation that was so obvious that it was difficult to hide.
In all this busyness, he has naturally gained everything. With the support of relatively sufficient spiritual elixirs, his cultivation has been in a state of rapid improvement.
However, it is still far from reaching the state he expected, especially with the increase in the search for the power of transforming the sun, there are obvious flaws.
Compared with the refining of spiritual power, the lack of Yang transformation power and the slow progress are the difficulties that restrict the advancement of a later monk.
In the world of cultivation, except for some spiritual herbs or natural treasures, the number of them is quite pitiful and very few.
In the subsequent actions, searching for this aspect will be his main goal. Mana and the power of transforming Yang complement each other. Once one aspect falls behind, it will also have an impact on the other.
Now the second Yang-transforming power in Zhao Shoushou's body has just barely taken shape, but his magic power has made considerable progress and is already in an unbalanced state.
If a late-stage Yuanying monk wants to advance to become a god, all of his Yuanying must be transformed into Yang. This is a very long and difficult process.
With Zhao Shoushou's efforts, there is still a long way to go before the formation of the third Yang Transformation Power, which shows how difficult it is.
"Zhao is not clear about the ways to improve the cultivation of other monks of the same level. After being promoted to the later stage, he feels a sense of urgency like a ray of light on his back." For Zhao Shoushou, everything is not going well in the later stage of promotion;
A fresh start.
For all the monks who have advanced to the later stages of the cultivation world, there are two attitudes. First, everything will be fine and use their own existence as a deterrent; second, like Zhao Shoushou, who has a more obvious sense of urgency and hopes to have greater opportunities.
To be promoted to become a god, and to pursue ascension to the spiritual world.
The two attitudes are facing completely different lives. The former is naturally the ancestor of the clan, controlling one party and being extremely free; the other is like Zhao Shoushou, looking for hard work everywhere, hoping to find new opportunities for advancement in cultivation.
Moreover, after promotion to the later stage, the treasures required no longer simply provide spiritual power, and the method of cultivation is also very different from before.
Therefore, you are destined to walk alone in this process. Unless you encounter a particularly difficult or tempting situation, you will consider meeting some late-stage monks with good relationships to explore together. The premise is that the treasures here are of great development value.
Perhaps in the eyes of many low-level monks, the late-stage high-level monks who travel freely and freely around the world every day are truly immortal-like existences.
But if it continues for a long time, this is not a particularly enjoyable thing, not to mention that the places they explore are extremely dangerous.
Zhao Shoushou was now carefully squatting behind a pile of rocks, looking at the colorful poisonous smoke rising deep in the mountains and the poisonous beasts roaming freely inside, his brows furrowed involuntarily.
Poisonous beasts are a special kind of existence. For monks, the toxins that monster beasts avoid are easy to tolerate, and they even rely on sucking the essence of the toxins to achieve the growth of their own strength.
Every poisonous beast is a mixture of countless kinds of toxins, which is a very troublesome existence. Even if the monks in the late Nascent Soul have strong physical bodies and can withstand many kinds of toxins, they are still quite afraid of this kind of mixed toxins.
"If it weren't for the fact that there might be a precious elixir containing the power of transforming Yang in this Poison Valley, why would Zhao need to get entangled with these poisonous beasts?" Zhao Shoushou was still quite troubled by these special poisonous beasts.
As mentioned before, the power of transforming Yang is a special force, and the spiritual grasses containing the power of transforming Yang have different temperaments. The toxins in this valley are unparalleled in the invasion of normal spiritual grasses, but for this kind of
The special spiritual grass has no effect at all.
Zhao Shoushou had accidentally inquired about the information from a fourth-level high-grade flying monster before. This monster with great supernatural powers had once seen a plant growing in the center of the sky by chance.
special magical herbs.
The strange rays of light emitted from this spiritual grass within a radius of several feet kept out all the toxins.
This news was not obtained out of thin air, but was obtained by Zhao Shoushou in exchange for a bottle of fourth-grade low-grade elixir. Its authenticity is beyond doubt.
Of course, since this flying monster is willing to trade, it is naturally subject to the special environment and difficult poisonous beasts here.
After all, the spiritual grass with the effect of transforming the sun is equally precious to these fourth-level high-grade monsters, so how can they let it go so easily?
Knowing that the environment here is unique and the poisonous beasts are difficult to deal with, Zhao Shoushou is still unwilling to give up easily. After all, this spiritual grass with the power to transform into Yang is his first effective discovery since his travels.
Isn't this what spiritual practice is like? Knowing that there are tigers in the mountain, you will head towards the Tiger Mountain. If you don't advance against the current, you will retreat. Once you find an opportunity and know that the difficulty is high, you still need a courageous spirit to move forward and never give up. A monk can persevere.