Chapter nine hundred and thirty first: monks who come and go
The development and growth of a sect is complicated by many factors. Zhao Shoushou and Wan'er have not interfered in any way with the sect's secular affairs, and are relatively detached existences in the entire Peiling Sect.
The other three newly promoted Nascent Soul early stage monks, while practicing, put about half of their energy on handling sect affairs.
After all, the Nascent Soul stage is not a new beginning for most monks, but an end on the road of cultivation.
Among all the Nascent Soul monks, those who can advance to the middle stage are already very rare, and those who reach the later stage are even more outstanding. As for advancing to become a god, it is destined to be an unattainable extravagant hope and dream.
There are only a few people like Zhao Shoushou who have never given up despite encountering all kinds of difficulties along the way.
Under the premise that most monks have no hope of promotion in their own cultivation, their originally firm Taoist heart will begin to waver. Over time, they will begin to transform their own needs, become ancestors, and enjoy all kinds of unprecedented lives.
choose.
These things had nothing to do with Zhao Shoushou. At this time, just as Zhao Yinger had guessed, under the backlash of his injuries, he had to choose a place with relatively abundant spiritual power to occupy the magpie's nest and begin a short recuperation.
This valley has a fourth-level low-grade spiritual vein, which is the habitat of a white bear. Unfortunately, the bear is at home, and disaster comes from the sky.
A severely injured late-stage monk used this place as a temporary resting place. Even if Zhao Shoushou could only exert 50% of his combat effectiveness, it was not something a fourth-level low-grade white bear could withstand.
Fortunately, Zhao Shoushou only adjusted his interest rate temporarily and was not very interested in a white bear. This unlucky and lucky little guy was able to save his life.
During this trip to the Ghost Corpse City, Zhao Shoushou's main injuries came from two aspects. First, the ghost corpse's counterattack caused various injuries. The corpse poison was not serious because it had been soaked in Qingyi Lingquan before;
Second, the most important thing is the emptiness of one's own blood caused by forcibly stripping away the blood of the four great beasts.
The four divine beasts of Qinglong, White Tiger, Suzaku, and Xuanwu are equivalent to the combat power of four mid-stage Nascent Souls with great combat capabilities, which are equivalent to being separated alive from his body.
Even though he has always paid attention to consolidating the foundation along the way, this level of loss is still unbearable. Along the way, he is in a relatively weak state as a whole.
At this time, under the backlash of all the injuries, he had no choice but to choose to undergo temporary recuperation here, mainly to supplement the deficiency of his own blood.
The various elixirs accumulated in the storage bag for many years to replenish bloodline power are swallowed whole like jelly beans and refined little by little. Whenever the magic power is completed for a big week, there will be
A drop of new and energetic blood blends into the blood.
It is through this method of growing stronger bit by bit that it is possible to make up for its own shortcomings and complete the vacancies left after the separation of the four sacred beasts.
Fortunately, this method does not conflict with the improvement of the monk's cultivation level. While replenishing the vitality of his bloodline, Zhao Shoushou's cultivation level is also in a state of slow but steady improvement, which is very rare.
Perhaps the only shortcoming is that a fourth-level low-grade spiritual vein here is far from meeting the needs of his practice. Under his full refining, some familiar milky white spiritual power essence appears around him again. It is precisely because of excessive
Squeeze, a part born from within the spiritual veins.
These spiritual essences are naturally a great tonic for monks, but this is based on the damage to the quality of the spiritual vein itself, and it is very difficult to make up for this so-called damage. Once the loss is excessive, it may
It will cause the level of spiritual veins to decrease.
Fortunately, this is a temporary resting place for the spiritual veins. Fortunately, this is not the location of Peiling Mountain. Otherwise, if the spiritual veins that the sect relies on for survival are essentially destroyed, it will be a loss that outweighs the gains.
It is precisely because of the loss of the spiritual veins themselves and the large number of elixirs specially used to replenish the essence and blood that Zhao Shoushou's injuries are also recovering at a speed visible to the naked eye.
Every time a drop of mysterious spiritual blood returns to its full form and enters the blood flow, he can clearly feel the improvement in his own strength.
Compared with the improvement of the mana itself, the recovery of the power of the physical bloodline can clearly detect the slight increase in strength. After the spiritual beast bloodline is peeled off, the new pure bloodline is strong and powerful, which is completely different from the previous one.
the concept of.
This can be regarded as another form of blessing in disguise. Judging from the current strength, after truly returning to his peak state, Zhao Shoushou's own strength will not only not be lost at all, but will be enhanced to a certain extent, perhaps the only loss
It's time.
However, after this incident, his confidence in his future cultivation and promotion to God Transformation will also increase. From this aspect, it is considered a big victory.
Monks in the Nascent Soul stage cultivate the Nascent Soul within the Dantian. From the Nascent Soul to the Incarnation of God, all the essence of cultivation is used to replenish the physical body, thereby realizing the entire sublimation of life.
"The injury has stopped deteriorating. After all, the quality of the spiritual veins here is slightly inferior. It is better to return to Peiling Gate quickly to avoid Wan'er and others from worrying anymore." After half a year,
, Zhao Shoushou finally felt relieved and once again embarked on the road back to Peiling Gate.
Although the injury has not fully recovered, but on the premise that it does not continue to worsen, there is no problem with normal travel. It takes a full month to finally cross a journey of nearly a million miles and successfully return to Peiling Gate.
This not-so-majestic mountain peak represents tranquility and stability to Zhao Shoushou. Zhao Shoushou is the pinnacle of strength to the entire sect and is like a sea-fixing needle. The two are completely complementary to each other.
Because his own injuries had not recovered, Zhao Shoushou did not have much communication with the eager monks at Peilingmen after his return.
After taking away the treasures used as compensation from the Holy Mountain, he entered the cave the next day and started a new retreat.
"The Holy Mountain access token, four fourth-level high-grade healing elixirs, and a bottle of ten fourth-level high-grade elixirs that assist in improving cultivation. In order to stop the mouths of us, we are really willing to shed blood. Maybe for the Holy Mountain
, Reputation is an indispensable thing to shock the entire world of cultivation." Zhao Shoushou was quite satisfied with the quality of these treasures.
With these elixirs as supplements, his recovery from injuries will be twice the result with half the effort, and his improvement in cultivation will also be on a fast track.
The most important thing is that these high-quality elixirs contain a trace of rich and top-quality Yang-transforming power, which has a great role in promoting the formation of Yang-transforming lines.