In the 136th year after Zhao Shoushou came out of seclusion, he finally successfully delivered the first mission of the Holy Mountain. In fact, he was relatively lucky for the first time.
They were only responsible for a total of three hundred years, and more than a hundred of them were in seclusion. It is said that some unlucky monks were responsible for more than six hundred years at the longest.
Of course, after the handover is completed, the second task is to manage the Holy Mountain Cemetery, where all the monks who have fallen and passed away are buried.
There are only two tasks in the management of the cemetery. First, if a new monk dies, he needs to be responsible for choosing a suitable location for burial. Second, to prevent other monks from disturbing the peace of the deceased.
Cemetery is not simply a cemetery. As a place where monks in the transformation stage sit and die, except for a very small number of tombs, in each tomb, in addition to the monk's body, there is also a natal treasure during his lifetime.
Follow.
Although the monks have died, they are still in the stage of divine transformation. Each tomb is providing some energy for the natural protection array operating outside the holy mountain. Once encountering an enemy, the physical body of the monks in these tombs is the last resort.
The end cannot be underestimated.
In addition, every treasure that is qualified to be buried here with the monks is at least fifth-level low-grade or above. If there is a chance, some monks with ulterior motives would not mind coming here to steal it.
After all, in the world of cultivation, every fifth-level treasure and above is extremely precious. Not every monk in the Divine Transformation Stage has a fifth-level spiritual treasure to protect him. For example, Zhao Shoushou has been promoted to the Divine Transformation Stage for many years, but he still has never had one.
Fifth-level treasure protection is a normal status quo in the world of cultivation.
"Guarding the cemetery is not only a requirement for the monk's strength, but also a training for the mind. Who can not be greedy for a fifth-level treasure?" Even he is unavoidable.
"There is a special formation outside the cemetery for protection. Zhao does not need to guard here all the time. He only needs to leave a trace of consciousness to be on guard. The next task is to find some useful fifth-level spiritual treasures as soon as possible.
"
For any monk, at any stage of cultivation, battles and struggles are inevitable. Not having a useless protective spiritual treasure must be a big constraint. How could Zhao Shoushou give up?
What's more, ever since he embarked on the path of spiritual practice, he has always lacked a sense of security and values all kinds of treasures that can help improve his combat effectiveness.
The so-called "never went out for a period of time" is because, on the one hand, new cultivation requires enough time to adapt, and on the other hand, there may be new late-stage Nascent Soul monks coming to seek retreat at any time. If they leave the Holy Mountain for a long time,
It is also unqualified.
"There are only a few dangerous places in the world of cultivation that have been inherited from ancient times. There may be some fifth-level treasures in the secret realm, but unfortunately it is far from enough for Zhao. If you want to get some fifth-level spiritual treasures, you still have to
You need to take risks and go to other realms of cultivation to fight for it." Zhao Shoushou murmured, this is also the most practical method at present, and it is a necessary experience for almost all cultivators in the god transformation stage.
There are three levels in a complete world of cultivation. The highest level is the immortal world, the middle level is the spiritual world, and the lower level is naturally the mortal world where Zhao Shoushou currently lives.
There is not only one similar mortal world of cultivation, it just occupies different subordinate spaces in the spiritual world, and the development of different mortal cultivation civilizations is also different.
The world of cultivation where Zhao Shoushou lives is a relatively mature one. Various cultivation civilizations are inherited stably, and monks can continue to move forward according to the predetermined track.
This mature world of cultivation naturally has enough advantages, but the disadvantages are also relatively obvious. Under the consumption of countless ancestors, some high-grade treasures are becoming increasingly rare.
A being like Zhao Shoushou, after being promoted to the stage of becoming a god, could not find a suitable fifth-level mid- to low-grade spiritual treasure. In this case, finding another way became the only option.
That is to say, through some unstable space passages, enter other cultivation worlds to find some opportunities and search for some treasures that meet your own needs.
The existence time and location of each space channel are irregular, and the world of cultivation it leads to is also irregular. The only thing a monk can rely on is his own chance and cultivation.
If you are lucky enough to enter a newly emerged world where all kinds of treasures have not yet been mined, there will definitely be no problem in obtaining a large amount of precious treasures, and the monk's own cultivation will naturally improve rapidly.
On the other hand, if you are unlucky and enter a more developed and orderly world of cultivation, your attitude towards outsiders will definitely be to expel or even kill them.
According to records, the cultivation world where Zhao Shoushou lives has also encountered similar attacks, but most of the invaders have perished under the siege of many monks.
However, most of the realms of cultivation that monks in the transformation stage enter are those that have been developed, but the degree of development is not very high. It is not too difficult to obtain some treasures as long as you search carefully.
Local monks are limited by their cultivation and will not rashly conflict with the invaders even if they cannot gain an absolute advantage. Even a certain degree of cooperation between the two parties is not impossible.
According to the calculations of the great supernatural powers on the Holy Mountain, the appearance of the next space passage is not far away. If Zhao Shoushou wants to gain something, he must make some preparations in advance.
The probability of success or failure of this kind of invasion across space is basically half and half. Some tombs in the cemetery were erected for these monks who never returned.
"How can we give up now that we have the chance? With half the chance of survival, fighting for some fifth-level treasures is already a valuable move." With his character, he is destined not to give up. Now he just needs to wait patiently.
Of course, before leaving officially, you must go to Peiling Mountain to say goodbye to your wife and daughter. Even if everything goes well, it will take at least a hundred years. If it doesn't go well, it may be a permanent separation between heaven and man.
In addition, the development of Peiling Gate also needs to be prepared in advance. It will take some time to produce some killer weapons that have shocking power.
This is not too difficult for a monk in the god transformation stage. He uses a fourth-level mid-grade acquired spiritual treasure as a medium and his blood essence as a medium to create a one-time attack.
Xing Ling Bao, once faced with real danger, is equivalent to a full blow from a monk in the early stage of becoming a god.
"Husband, is it very dangerous to leave this time?" On the Peiling Mountain, in the cave of the two of them, after sending away all the monks who came to visit, the shrewd strong woman who had controlled the Peiling Sect for more than two hundred years finally turned into a human again.
The bird still exists normally.
Every time he returns, she will be frightened, and this time is no exception.