Chapter 983: The mantis catches the cicada and the oriole is behind (2)
These Nascent Soul Stage monks are not in the eyes of the Transformation Stage monks on the Holy Mountain. They are like mice. But it is the existence of these special groups of monks that can summarize some special rules through the actions of some monks.
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In fact, it was the same for Zhao Shoushou. He would not notice their existence at all on weekdays. If he didn't get some reminders by chance, he might have to put in some effort this time.
After all, it is a very eye-catching thing for a monk in the transformation stage not to retreat in the cave, nor to wander around in the world of cultivation to seek various opportunities, but to wander on the holy mountain. Naturally, all the previous plans cannot be realized.
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This time I successfully got everything I wanted, and all I paid for it was some fourth-level high-grade elixirs that had no direct effect on my own cultivation.
"In the recent period, it turns out that it is these four fellow Taoists who have been buying and trading all kinds of materials on the Holy Mountain in the recent period. They are four peak monks in the early stage of becoming gods. It is really a big deal." After returning to the Holy Mountain, he got the final
Zhao Shoushou couldn't help but sigh at the answer.
Actions on the Holy Mountain are usually dominated by one or two monks of the Divine Transformation Stage. Only the original Zombie City has the qualifications to trigger the dispatch of four Divine Transformation Stage monks.
Zhao Shoushou's action this time was to take chestnuts from the fire in the hands of four monks in the transformation stage. The difficulty was very high. If there was any mistake in the process, it would burn him and cause some negative effects. It is also extremely normal for him to die.
matter.
Before the two groups officially broke up and decided a winner, Zhao Shoushou had no other way to deal with it except to be cautious.
"Zhao Yang, Wang Dao, Liu Liang, and Yu Cong, the four monks are one body on the surface. The next goal is to separate them one by one. Only then can it be conducive to Zhao's more detailed operations." If you know yourself and the enemy, you can win a hundred battles, let alone what he faces.
The situation is very complex.
According to some information that Zhao Shoushou had previously obtained, Liu Liang was obviously the first to discover this monk from the cave, and the remaining two monks were planning to use some strategies to kill him in order to monopolize the treasures in the ancient cave.
However, this is not a too difficult matter. Although outside the cave, no more relevant information was left behind.
The words that penetrated into my ears at the beginning were very clear. It only took a brief exchange of meetings to confirm the identities of the other two monks. The remaining monk Liu Liang invited a companion, but what was the final result?
It just requires some confrontation and planning.
It is further confirmed that conducting so-called exchanges is also very simple. Since we have not set off yet, we must be looking for some qualified treasures, so we are naturally keen to participate in some large and small exchange meetings.
On the Holy Mountain, this type of exchange meeting is basically organized by some monks who have outstanding strength and reputation in the middle and late stages of God Transformation or even in the early stage of God Transformation. Before each exchange meeting starts, as long as the monks who have not entered the Death Gate are
Everyone will be invited, and he only needs to participate in some recently organized auctions.
"Recently, there have only been one trade fair organized by monks in the middle stage of divine transformation and two in the early stage of divine transformation. Now that I have made up my mind to participate in it and become an indispensable part, I naturally need to prepare some treasures that will help improve my combat effectiveness.
"Zhao Shoushou is also happy to see the outcome of this situation.
Not only can you achieve your own goals, but you can also buy some treasures without attracting attention. Such a convenience of killing two birds with one stone, there is really no need to refuse.
In the auctions and exchange meetings of monks in the transformation stage, spiritual stones of all levels have almost lost their due function, and the only way to trade them is to barter.
And this so-called barter transaction method also has certain differences in the eyes of different monks. For example, the owner of a fifth-level mid-grade spiritual object only needs a relatively unpopular fifth-order low-grade spiritual object.
That's all.
The seemingly unbalanced transaction is actually satisfying to both parties of the transaction. What restricts the future development needs of the monks is not only the value of the spiritual object itself, but also the needs of the monks themselves.
"Welcome all Taoist friends to come to the trade fair. With the strong support of all Taoist friends, we have raised a total of eight fifth-level low-grade spiritual objects, three fifth-order medium-grade spiritual objects, and one fifth-order high-grade spiritual object. Specifically,
All the transaction requirements are reflected on the jade slips in front of the respective treasures. If the transaction requirements can be met, just come to me to trade." The monk in the middle stage of transformation sat on the main seat with a smile and performed a simple
After the introduction, he stopped talking.
The trade fair for monks in the transformation stage is so simple. After all, at this stage, the so-called exchange is actually just a gimmick. No one is willing to reveal any of the characteristics of the inherited skills they practice.
"Spiritual materials occupy the main position. The formed spiritual treasure only has a fifth-level low-grade flying sword with ordinary attributes, and the rest is only a small amount of talismans, and the attributes of the talismans are mainly auxiliary, which is conducive to directly improving one's combat effectiveness.
But there are very few." Zhao Shoushou was quite disappointed with the results of this transaction.
In the end, it was just a long-cherished fifth-level low-grade spiritual material in exchange for a fifth-level low-grade invisibility seal. Its effect is unquestionable. Once it is used, at least it requires a late-stage god-transformation monk to be able to do it.
Discovering the traces of its existence will also be a help for subsequent actions.
"Zhao Yang and Yu Cong are monks who once appeared outside the cave. The remaining two are naturally their opponents. The target has been determined. They are just waiting for the final departure." Track the four without revealing their identities.
It is not an easy task for a monk in the transformation stage.
Of course, all of this was within the original expectations. It was a matter of taking advantage of the fire, and the difficulty of operating it was naturally unusual.
However, I have already been mentally prepared for this series of operations. While observing secretly, I have also been hiring some Nascent Soul monks at high prices to conduct key observations. After half a month, the four target monks
They all used different excuses and directions to travel.
Zhao Shoushou chose Liu Liang, the source or instigator of everything, to conduct long-distance tracking, hoping to find something. After all, no information about this ancient cave had been leaked before. Once the tracking failed, the matter could be declared a failure.
Along the way, the four monks of the Divine Transformation stage did not gather together, obviously not wanting to attract the attention of others. Instead, they kept moving forward cautiously, which also created certain convenient conditions for Zhao Shoushou's actions.
"It's dark under the lamp. This is the real darkness under the lamp. This ancient cave is only about ten thousand miles away from the Holy Mountain, but no other monk has ever discovered it."