Under the influence of heaven, the three people immediately became saints. Waves of coercion spread out in all directions, the spiritual energy of the heaven and earth fluctuated, and the light of the stars shone down. Part of this meritorious deeds helped the three people become saints, and part of them flew into the Qingping sword and whisk.
The Three Treasures and Jade Ruyi have become sacred objects of the three religions respectively, and are not under the top ten innate spiritual treasures.
All the creatures in the ancient world knelt down and worshiped the saint from afar. At this point, all the three pure beings became saints.
The Three Pure Ones became saints, and the two people in the West also sensed it. Zhunti was anxious in his heart, and said: "Brother, everyone in the East has become a saint, but where is the way for you and me?"
Jie Yin's face rarely showed a smile, but it matched his bitter face but it didn't look very good. It was really uglier than crying. Jie Yin said: "Junior brother, you and I have already understood the way." Zhunti looked at Jie Yin in surprise.
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Jie Yin looked at Zhunti with a smile, pointed one at the lotus in the Eight Treasures Merit Pool, and the other at Bodhi, and shouted: "Junior brother, if you don't realize it now, how long will it take?" Updated Chapter 17: Everyone Becomes a Saint and Two Saints
Take on a disciple
Zhunti looked at the fingertips of the guide, and when he heard the sound of the guide again, his heart felt like clouds were opening, and he saw the fog in his heart. He said with a smile on his round face: "The flowers bloom to see me, and I see Bodhi."
Suddenly, bursts of Sanskrit singing rang out in the west.
"If I have attained supreme Bodhi and attained enlightenment, I will live in a Buddha land with immeasurable and inconceivable merit**. There will be no hell, no hungry ghosts, no beasts, no flying squirming animals, and all living beings, as well as the Flame Mara Realm.
In the three evil realms, if you are reborn in my land, you will be transformed by my Dharma, and you will achieve Anuttarasamyaksambodhi. You will never fall into the evil realm again. If you achieve this wish, you will become a Buddha. If you do not achieve this wish, you will not achieve the supreme enlightenment.
When I become a Buddha, all sentient beings in the worlds of the ten directions are born in my land. They all have purple-ground true golden bodies, thirty-two types, and have the appearance of a man. They are upright and clean, and they are all of the same type. If there are differences in appearance, some may be ugly.
, When I become a Buddha without attaining perfect enlightenment, everything from the earth to the sky, palaces, towers, ponds, flowers and trees, and everything in the land are composed of immeasurable precious incense. Its incense pervades the world in all directions.
All sentient beings who hear my name should practice Buddhahood. If they do not do this, they will not achieve perfect enlightenment. When I become a Buddha, all the Bodhisattvas in the Buddha lands of the ten directions who hear my name will all attain purity, liberation, and universal Samadhi.
Hold on to all the profound principles and abide in samadhi until you become a Buddha. In concentration, you can always make offerings to all the Buddhas that are immeasurable and boundless without losing your concentration. If you do not do this, you will not achieve perfect enlightenment. When I become a Buddha, all the Bodhisattvas in other worlds will hear about it.
My name is a person who cultivates bodhisattva practices and possesses the foundation of virtue. If he does not obtain the one, two, and three forbearances in due course, and he cannot manifest the Buddha's Dharma without retreat, he will not achieve enlightenment." Updated Chapter 17: Everyone Becomes a Saint, the Two Saints.
Take on a disciple
I hope that with this merit, I can enter the Buddha’s Pure Land.
Repay four kinds of kindness to others, and relieve three kinds of hardships down the road.
He who witnesses it all shows empathy.
After completing this Sambhogakaya, we will be reborn in the Land of Ultimate Bliss.
Just as the Sanskrit chanting stopped, I saw a goddess scattering flowers in the air, countless golden lotuses emerging from the ground, two golden lights filling the sky and the earth, a relic and a bodhi tree rising into the air, and bursts of sandalwood refreshing the heart and mind, making people unconsciously intoxicated.
It turns out that two people, Xiejie Yin and Zhunti, made a great vow to save all sentient beings, established the Western religion and became saints, so the heavens sent visions to show everyone.
All sentient beings in the ancient world had just finished worshiping Tongtian, and when they heard about the teachings of the West, they couldn't help but bow down to the West and call them saints.
In one day, six people became saints, and all the creatures in the ancient world prayed one and two times. Fortunately, all those who could become saints became saints, otherwise, they would have died of exhaustion.
Among the several saints, Sanqing moved his dojo to Chaos after becoming a saint, and each opened one. The dojo where I lived was named: Taiqingjing Taichitian, Yuanshi's was called Yuqingjing Qingweitian, and Tongtian's dojo was called.
It is called: Yu Yutian of the Shangqing Realm. The two Western religions use great magic power to transform a world in the West that is not among the three realms and five elements, and it is called: the Land of Ultimate Bliss.
After several saints established a religion, they would recruit disciples in the wilderness to prepare for the great catastrophe that was about to begin.
During the Three Qing Dynasties, Laozi advocated inaction and accepted no more disciples except Xuandu.
Yuanshi and Tongtian in the Three Qing Dynasties had some conflicts due to different teachings.
The Way of Yuanshi advocates the origin of qualifications and the development of chaos. All kinds of creatures are divided into three, six and nine grades. Unless they are gifted or have spiritual roots, they are not allowed to enter the sect of Yuanshi. Obviously, those are not included here.
Monsters and the like. The so-called monsters are all hairy and scaly hyenas, flowers, trees, insects, fish, birds and beasts. How can they enter the Dharma Eyes of Yuanshi?
The Tao of Tongtian advocates that there is no distinction between teachings and there is no difference among all living beings under the Tao of Heaven. Anyone who has the heart to follow the Tao is destined. If he is taught the Yixiao method, his achievements will be remarkable in the future. His view is that the key to enlightenment lies in whether there is
The heart towards the Tao.
The dispute between Tongtian and Yuanshi begins here. Both of them belong to the Sanqing Dynasty and are transformed by Jingtian Yuanshen. They are both good-faced and orthodox people. What is even more controversial is that both of them think that the other is wrong.
It has also laid the foundation for many disasters. How can we avoid the disputes over orthodoxy, doctrines, and saints’ reputations in the future? In worldly matters, the more status one has, the more important people with status value their reputations and their own opinions.
At the beginning of the Yuan Dynasty, three large formations were set up in the Kunlun Mountains, namely the Zhoutian Miluo Formation, the Five Elements Lost Formation, and the Nine Palaces Tianyan Formation. After setting up the formation, they entered the Yuxu Palace, sat on the cloud bed, and raised their heads.
Now Qingyun is about the size of an acre field, with thousands of golden lotuses and pearls hanging from it in an endless stream.
Then he opened his mouth and said: "Today a great calamity is about to occur. All living beings will be confused and the way of heaven will change. I am here to preach. Those who are destined can come here to listen to the sermon."
After saying this, he began to preach, and his voice spread throughout the three realms and resounded throughout the Nine Netherworlds. Suddenly, all the monks in the wilderness flew to Kunlun Mountain.
At that time, Tongtian on Jin'ao Island in the East China Sea also began to preach. Tongtian was not like Yuanshi. He did not set up a large formation, so Qingyun appeared on the cloud bed in Biyou Palace and said: "This is a great calamity.
When people are about to become deluded, I am here to preach. Those who are destined can come here to listen to the sermon, join my teachings, and practice my great Dharma, so as not to fall into a great calamity and turn into ashes."
After saying this, he began to preach. Thepox in the sky scattered and golden lotuses surged from the ground.
When Yuanshi heard the voice of Tongtian's sermon, he stopped preaching. This time Yuanshi's sermon only lasted for seventy-nine days. There were only twelve monks sitting in the square in front of Yuxu Palace. It turned out that Yuanshi Tianzun had not accepted a disciple.
Unlike the Master of Tongtian, those with weak willpower, monsters, devils, ghosts, monsters, etc. cannot pass through the mountain-protecting formation. Therefore, after preaching for seventy-seven forty-nine days, only twelve people entered Yuxu Palace.
These twelve people are Taoist Randeng from Yuanjue Cave in Lingjiu Mountain, Chi Jing from Yunxiao Cave in Taihua Mountain, Huanglong Zhenren from Magu Cave in Erxian Mountain, Wei Liusun from Feiyun Cave in Jialong Mountain, Taiyi Zhenren from Jinguang Cave in Qianyuan Mountain, and Kongtong
Great Master Lingbao of Yuanyang Cave in Shanshan Mountain, Manjusri Guangfa Tianzun of Yunxiao Cave of Wulong Mountain, Puxian Zhenren of Baihe Cave of Jiugong Mountain, Cihang Taoist of Luojiadong of Putuo Mountain, Yuding Zhenren of Jinxia Cave of Yuquan Mountain, Daoxing Tianzun of Yuwu Cave of Jinting Mountain,
Qingfeng Mountain Ziyang Cave Qingxu Daodezhenjun. Among them, the Randen Taoist Yuanshi Tianzun allowed him to listen to lectures in Yuxu Palace, and he was also considered a disciple of the Chan sect, but he was not a disciple of Yuanshi Tianzun. The other eleven people all worshiped Yuanshi Tianzun as their teacher, and later became the disciples of Yuanshi Tianzun.
Guangchengzi is collectively known as the Twelve Golden Immortals of Chanjiao.
But Tongtian preached for ninety-nine and eighty-one days, and most of them were demons. Because Tongtian advocated teaching without distinction, and the Tao he taught was more suitable for demons to practice than Yuanshi, so many demons after hearing Tongtian’s sermons
Then they went straight to Jin'ao Island. Among them, there were also those who could not enter the three great formations of Kunlun Mountain and came to Jin'ao Island after hearing Tongtian's sermon.
There were thousands of people sitting in front of Biyou Palace, all of whom came to listen to the sermon.
Tongtian was very happy when he saw it. At first, he was very envious of the momentum of thousands of demons coming to heaven, and thought that he would also have the feeling of "ten thousand immortals coming to court" in the future.
At that moment, Tongtian waved his hand and recruited all the thousands of monks into Jiejiao, and also accepted a dozen or so people with better qualifications as disciples.
Among them are Taoist Duobao, Holy Mother of Golden Spirit, Holy Mother of Wudang, Holy Mother of Turtle Spirit, Zhao Gongming, Yunxiao, Qiongxiao, Bixiao, Jinguangxian, Wuyunxian, Qiushouxian, Long-eared Dingguangxian, etc.
"The teachings of our religion adhere to the teachings of Hongjun Taoist Patriarch. There is no distinction between teachings. The Taoist Patriarch said that anyone with nine orifices in the world can become an immortal. All living beings under the way of heaven are ants. After joining our religion, as long as you do not deceive the teacher and destroy the ancestors, other people will
It all depends on oneself." Tongtian said.
"From now on, Duobao will be the first disciple to manage everything on the island, Yunxiao will be the second disciple, assisting Duobao, and Zhao Gongming will be the outer disciple, managing the other disciples." After saying that, Tongtian disappeared.
It is said that the two of them in the West have recruited disciples with great fanfare since they became saints. However, since the beginning of the world in the West, thousands of dragons and phoenixes have self-destructed in the land of the West, resulting in the West having always been poor. Except when the religion was established, many people were tempted by the sound of Sanskrit.
After entering the extreme world, no one is willing to join the Western religion.
Just when Zhunti was about to kill Kong Xuan, the commander-in-chief of Sanshan Pass, Tongtian arrived in time and surrounded Zhunti with the Four Swords of Zhuxian, setting up a Zhuxian formation and besieging Zhunti in the formation.
After seeing Kong Xuan's performance, Tongtian realized that Kong Xuan had grown to such an extent that he had vaguely become the number one among the three disciples, surpassing his direct disciples by many. Tongtian, suddenly
He had a love for talents and would never allow Kong Xuan to perish, so he blocked Zhunti and saved Kong Xuan.
Together with the Immortal Killing Formation, boundless evil energy filled the entire Fengshen Battlefield. Between heaven and earth, a shadow of a big sword stood in the sky. It was so powerful and powerful that the space shook and shook.
There was one person in Zhunti who was unable to resist in the big formation and looked miserable.
At the same time, Jie Yin brought a group of disciples from the west to the Divination of Gods Space. This battle was a matter for the saint's sect. Even if the saint decided the winner himself, it would not help if his disciples failed to live up to their expectations.
Afterwards, they were led into the Zhuxian Sword Formation to help Zhunti. The Western disciples they brought attacked the few people who were intercepting and explaining the teachings, and quickly formed a Bodhi formation to attack the Eastern disciples.
.I cut off my disciple and explained my disciple, who was suddenly unable to resist.
Jiejiao, known as Ten Thousand Immortals, actually has more than 10,000 disciples. Some time ago, in the battle between Dragon and Phoenix, more than 10,000 disciples died, and there are many more who are coming one after another.
Arrive at it.
With the arrival of tens of thousands of Jie Jiao's disciples, forming the Ten Thousand Immortals Formation to resist the Bodhi Formation in the West, the balance of the battle tilted towards Jie Jiao's side. Many low-level Western disciples were killed and injured.
Zhunti, Jieyin, and still trapped in the Immortal Killing Formation. Maitreya and other Western core disciples were immediately panicked. Did they fail like this? Very unwilling! In order to consume more Eastern disciples and for the hope of the great prosperity of the West,
Everyone, with a cruel heart, chose to self-destruct, and with a loud bang, a powerful impact hit the entire Ten Thousand Immortals Formation.
Because I have never had contact with Western disciples before. In the eyes of Jie Jiao Chan, Westerners are just like Zhunti. They are extremely shameless and will not do such a self-destruction. All disciples who set up formations,
There was no defense. In addition, many of the disciples who arrived first were injured. Under the impact of such a self-destruction, there were countless casualties. Only a few core disciples were left in the huge Jiejiao. Kong Xuan, who was seriously injured,
He also died in the self-destruction, and his true spirit turned into a stream of light and was reincarnated.
At this time, the number of people on the list of gods has long been enough. Many people were unlucky and failed to make the list. They were wiped out and countless years of practice were destroyed in one day.
Tongtian quickly sensed the massive death of Jie Jiao's disciples. With the massive loss of Jie Jiao's luck, Tongtian felt inexplicably sad, and a sad aura filled his heart.
This time, on the surface, although Jiejiao and Chanjiao won, some people survived. But no one would be happy about such a loss. Everyone is a loser.
Tongtian put away the Immortal Killing Formation, took his remaining disciples, and returned to the East China Sea. From then on, the island was sealed off.
The Great Tribulation of the Gods and the war of the monks ended with the victory of the Yin and Shang side. The war of the human race began again. Without the protection of the West, Xiqi, because his background was not as strong as that of the Yin and Shang, he was quickly defeated.
A rebellious farce ended like this.
After the great catastrophe, the world of cultivation experienced a period of depression. Many monks were turned into ashes during the great catastrophe. The ashes were annihilated and their bones were not left.
Ran Deng, who disappeared while fighting Asura, turned out to be an undercover agent of the West. What happened back then was actually a trap set by the West, which was really beyond everyone's expectations. Ran Deng, in the Kunlun Mountains, and Cihang, were in a different situation.
, Samantabhadra, was afraid of leaving his grandson to be a good friend, so he seduced the four people. After the great catastrophe, Ran Deng took the four people to join the West, which gave the West a little bit of vitality.
Zhunti Jieyin, still unwilling to give up on the great prosperity of the West, sneaked into the demon world secretly, hoping to save the demons, flood the west, and attract a saint. A great battle ended in Zhunti's self-destruction of the relic, causing both sides to lose. Only then did he and Jieyin
Yin, escaped.
After returning, he led a team of five people including Ran Deng and changed Buddhism to Buddhism. He officially broke away from Yixiao Xuanmen and established his own school.
After this war, the Sage Sect suffered a great decline in luck. All the saints became disheartened and hid in the small world of chaos. They no longer appeared in the wild world. Even if they did appear, they would appear in the form of incarnations.
In the prehistoric era, the number of monks was greatly reduced. The human race officially became the protagonists of the world. The monks withdrew from the stage of history and no longer appeared in the prehistoric era. In the prehistoric era, they became legends.
All the people of Xiqi who rebelled at that time, including Ji Fa, Wu and others, were taken away by Hongyun and used for unknown purposes. They never appeared in the prehistoric times.
Zhou Xing, in Chaos, fought for countless years and experienced countless dangers. In the end, he finally killed all the saints in the three thousand worlds. The Hongmeng essence left by all the saints merged into Zhou Xingjie in his body, making Zhou Xing
His strength increased greatly. Slowly, his strength broke through. He had the realm of Heavenly Dao, and he had the seeds of three thousand avenues in his body. The prehistoric world could not accommodate two Heavenly Dao, otherwise, there would be great chaos.
