Su Wu responded fluently: "I also saw a broken statue in the realm of interaction between heaven and man. The statues we three saw were definitely not the same one - as for what that statue symbolizes...
I don't know either.
We can only roughly guess that it may symbolize some of the most complete states of ourselves and you.
It is a reflection of a certain realm that you and I may reach in the future.
Based on this guess, it is not difficult to deduce why the statue that Master saw exudes the uncanny charm that Master accommodates - you and the eccentricity that you accommodate are both part of the statue.
You and Li Gui are one body.
So what kind of trick is the ‘dragon catching the girl’?”
Master Chilong was silent for a while, digesting all the information Su Wu said. After a long time, he replied to Su Wu: "First there was 'Thunder and Lightning', and then there was 'Thunder God'.
The power of thunder and lightning can kill livestock, scare tigers, and burn houses. Since ancient times, all living beings have been afraid of thunder. Therefore, fear has led to the early worship of "thunder" and "fire".
On New Year's Eve, people set off fireworks and firecrackers, which sound like thunder and light like fire, and use the power of thunder and fire to scare away the "Nian beast" that attacks the village.
Thunder is considered to be a punishment from heaven.
Most people believe that those who are killed by thunder must have bad moral character.
Either unfaithful or unfilial, or unchaste or unclean.
When I traveled to various places in the early years and passed by a certain place in the south, the local people worshiped the god of thunder and fire. During major festivals, they would set off firecrackers and light fireworks to form a sea of fire.
Then the men dance the dragon through the sea of fire, believing that this move can please the gods of thunder and fire, and protect each family from diseases and good luck in the coming year.
The male dragon dance passes through the fire formation formed by fireworks and firecrackers, which is known locally as "Dancing Dragon".
There is also a kind of 'dragon dance', which is called 'Dragon Dance'.
The live dragon dance is mostly held at dusk when day turns to night, while the zombie dragon dance is held on the third watch day when night turns to day.
The venue for the live dragon dance was chosen in a busy city.
The Zombie Dragon Dance location is located in the cemetery.
The former is to pray for blessings, entertain the gods, and protect the safety of the home.
The latter is to send disaster away.
——Most of the people selected to dance the zombie dragon are widows who have been accused of being unchaste. On the night of the dragon dance, their hands, feet, and neck joints will be bound by the goddess in the clan using secret techniques, making them He could only walk with his legs straight, his head could not move, and he could only stare straight ahead.
After doing this, these women will be asked to swallow a bowl of 'zombie talisman water'. After drinking the talisman water, they will be in a state of confusion, like a walking zombie.
After that, they put on white clothes, the goddess held the dragon's head, and the goddess' husband held the dragon's tail, leading a group of women to dance the dragon through the clan cemetery.
The cemetery road that the dragon dance must pass must be paved with a layer of red-hot firewood.
Everyone must step barefoot over the firewood,
Until it passes through the entire cemetery and returns to its original position.
Generally speaking, after traveling through the entire cemetery, the dragon dance team will only be left with the goddesses and their husbands they married before they were channeled. Most of the other unchaste women will have been killed while traveling through the cemetery. The thunder god captured him.
Such women are called 'dragon-caught women'.
The clan holds a "Zombie Dragon Dance" event every year.
The tradition has lasted for hundreds of years.
But when I traveled to that place that time, something went wrong with the activities of the "Zombie Dragon Dance" there.
——The men who performed the "dragon dance" walked through the busy city and returned to the temple. The temple official took off their "dragon robes" for everyone, and they were shocked to find that the heads were missing from everyone's necks.
on the contrary,
It was when the team of Night Dance Zombie Dragon returned to their original position,
Not a single woman in the entire team was captured by the dragon, but the women did not regain consciousness and were still confused.
The zombie dragon's dragon robe is connected to their scalps.
That layer of dragon robe has transformed into the shape of a dragon with the sexual souls of countless women attached to it.
——The people buried in that clan cemetery are not the ancestors of the clan, but the sly ones.
The zombie dragon dance that has been performed for hundreds of years in the name of "bringing away disasters and clearing away misfortunes" actually sacrifices helpless, powerless widows, women, husband-in-laws, and disabled men to the evil spirits in the cemetery.
!
These monsters were buried in the tombs in unknown ways by the ancestors of the clan, and there has been no sign of recovery for hundreds of years.
But over hundreds of years, the consciousness of the dead gathered in the cemetery, which eventually affected the overall situation, causing all kinds of strange things to stick to the soul of the dead and revive it in different ways.
This is the origin of the "dragon catching the girl" with a certain burden."
Master Chilong looked gloomy, and when he mentioned this matter, there was still a bit of shock in his eyes.
Obviously, carrying the 'dragon catching the girl' on his back is not an easy task for him.
The level of terror of the 'Dragon Caught Girl', an existence formed by the adhesion of countless evil spirits, may have surpassed the 'Desolate' level. After all, the real Chilong is already familiar with dealing with the 'Desolate' level evil creatures.
Su Wu sighed, never expecting that the seriousness his master was carrying would be involved in such a past incident.
He looked at Chilong Zhenren and then said: "The many evil spirits buried in the clan cemetery can use the soul of the deceased as a medium to stick to each other - this may not be just a coincidence.
But the people in the clan did it intentionally.
Those sharp monsters may have been carefully selected by the ancestors of this clan and can become part of a certain 'puzzle'.
It's just like the Black Horn Mountain Collected Divine Scroll, the Plague King's Guard of Ceremony, and the Evil God's Jigsaw Puzzle.
It’s just that the people in this clan may have misjudged the ‘jigsaw puzzle’, which caused the ‘Dragon Catching Girl’ to resurrect at a time point that they didn’t expect at all, causing a catastrophe.”
After hearing this, Master Chilong pondered for a moment, looked at Su Wu, nodded and said: "When you said that, I thought about the situation at that time, and it is indeed possible that this is possible.
The cunning dragon clutching the girl uses the soul of the deceased as a medium to stick to each other.
But since I have carried it on my back, it has never shown any sign of falling apart.
If it weren't for the fact that all the Ligui were in perfect harmony with each other and were just part of a certain 'puzzle', it would not have resulted in such a result.
However, that clan had already been wiped out with the resurrection of Long Zhuanv.
Want to find clues to the puzzle from that clan,
It’s no longer possible.”
"The principles of heaven are clear and retribution will not be happy." Su Wu commented lightly, then turned away from the topic and mentioned the matter that he was most concerned about to Master Chilong, "I just asked the master why the master can remember the gods.
Experiences in the realm of empathy?
Master, what’s your opinion on this?”
"A certain person uses the ghost-god training technique performed by the sympathetic dragon to seize the girl, and then enters the realm of communion between heaven and man.
As for the dragon catching the girl, someone used Zhong Kui's charm and various methods of thunder to conquer her.
Now that I think about it, the reason why someone can remember all kinds of experiences in the realm of interaction between heaven and man must be because of the 'Charm of Zhongkui Dao'." Master Chilong had already thought about Su Wu's question and immediately told his disciple.
own opinions.
"Does the avenue have charm..." Su Wu was thoughtful for a moment.
The complete charm captured in the realm of communion between heaven and man can be used to glimpse the ‘I’ in the most perfect state.
The general charm extracted in this situation can be used to deduce the evolution process of the most perfect "I".
So, what are the similarities and differences between the charm of the avenue obtained in the divine genealogy temple system and the complete charm in the realm of communion between heaven and man?
Do the two have the same origin?
Chilong Zhenren stood beside his disciple, recalling the broken statue he saw in the realm of interaction between heaven and man. The master and disciple had their own thoughts at the moment, and no one said anything for a while.
Xianzhi, who was guarding the furnace, looked at the two silent people in the corner, then turned back and looked at a knife blade on the iron felt next to the furnace.
It was a knife embryo formed by forging the head of the statue in an unconscious state when the three of them entered the realm of communion between heaven and man.
At this moment, Su Wu had not yet had time to test the quality of the knife embryo.
After all, Su Wu had not truly entered the temple system and obtained the charm of the great avenue. Therefore, even if he communicated with his master, it was difficult to understand the nature of the existence of the "charm of the great avenue".
Since it is difficult to understand the nature of ‘the charm of the avenue’,
Comparing it with the "Charm of Harmony between Heaven and Man" is completely nonsense.
He communicated with his master. According to the master's description, he still could not understand the charm of the avenue, so he gave up on his own pursuit of the similarities and differences between the charm of the avenue and the charm of the interaction between heaven and man, and instead asked the master's opinion on this: "Master feels that he
What are the similarities and differences between the charm of Zhong Kui captured and the charm that can be sensed in the realm of communion between heaven and man?
Do the two have the same origin?"
The disciple's question made Master Chilong stunned for a long time.
After a long time, Master Chilong scratched his head and said: "I have only stepped into the realm of interaction between heaven and man once, and my perception of the charm in this realm is far less profound than yours.
But perception is inherently mysterious, and even if we try to describe it completely in words, we can't say it accurately.
Someone vaguely feels that the charm in the realm of interaction between heaven and man is a ray of inspiration of 'reformation' captured from the distorted world with the help of the ruthless charm. This ray of inspiration will reflect the distorted 'perfection'.
I' will correct the distorted part of my perfect self.
If you think about it,
That is a gift from ‘Heaven’ to the creatures that enter this realm.
You also said before that in the realm of interaction between heaven and man, there are not only three or six levels of charm, but the highest level is the 'complete charm'.
The "complete charm" can reveal the most complete and corrected "I".
It can also corroborate one another’s ideas.
However, the charm in the divine genealogy of the temple system is not determined by ‘Heaven’, and is not dominated by ‘I’. Since the divine genealogy was established, the temple system has been continuously formed, and each temple system has a corresponding charm.
The "spirit" is shaped by the charm of the temple system, the wishes of all living beings, and the incense offered.
There was the temple system first, and then there were the gods.
In some temple systems, there are even no gods sitting there.
——Because the charm in the temple system is too rare, and the reason why the charm is rare is that all living beings do not believe in the gods in this temple system. From this point of view, the charm of the temple system is actually created by 'he'
.
It is jointly fabricated by ‘all living beings’ and the divine genealogy.
It’s just that when a Taoist enters the temple system, he has a chance to master the charm of the avenue created by all living beings and divine genealogy.”
