"It's not just the application of the Mahamudra method of Buddha's truth, but the charm of Heng must be involved in it to achieve such an effect." Su Wu was stored in the hole on the face of another 'Wutongshen', separated from the real Chilong.
They had to walk all the way, shouting and talking.
In fact, the method he used was not just the Mahamudra method of Buddha's truth. If combined with Heng's charm, it can be used successfully.
The six-day old ghost child between the eyebrows also played a huge role.
But this eye can only be seen by himself, and it is difficult to tell the master.
"Two Wutong gods cannot get too close to each other or face each other - one of them will inevitably break and disappear when they meet each other. After all, there is only one Wutong god in the world!" Su Wu explained a few words to the real Chilong, halfway up the mountain.
The somewhat wide cave of the Kuisan Temple System was already in front of him, and he shouted to Master Chilong, "So the two of us should not enter the temple system at the same time.
I'll go in first, while you look out for the wind!
After I steal the charm of Kuisan, I might be able to evolve into a 'Phantom of Kuisan', which will make it much easier for us to climb the dangerous mountain!"
"good!
Listen to you!
If something cannot be done, withdraw from the temple system immediately and don’t try to show off!" Another Chilong master in the "Wutong Divine Shell" responded to Su Wu.
After going through all the previous events, Chi Long now believed that Su Wu had indeed gained a charm of harmony between heaven and man, and that charm could be used to deal with the current resurgence of the two great evils, the God of Snake and Zhenlu Mountain.
Therefore, he gradually felt relieved about Su Wu.
No longer pay attention to each other all the time,
Be willing to let go and let the disciple do certain things alone.
Su Wu responded to the instructions of Master Chilong, controlled the shell of Wutong God and pulled the beards and hairs of the awakened Snake God, and walked freely among the patterns of the Snake God's avenue. He could feel that the rhythm of those avenues had infiltrated the Wutong.
The outer shell of the god was slowly drawn and absorbed by the 'Charm of Heng' - at the beginning, the charm of Heng was extremely slow to absorb the rhyme of the Great Way of the God of Snakes. To this day, I don't know because it is gradually becoming familiar with the Snake God.
Whether it is due to other reasons, the charm of the Great Way of God, or other reasons, the speed of its integration and digestion of the charm of the Great Way of God has obviously accelerated.
This harmony between heaven and man has even become stronger.
The ghost craftsmen's stitches, the whirling thoughts, and the six-day old ghosts and real children all seem to have caused some unknown changes in this sympathetic charm between heaven and man.
On the purple veins climbing halfway up the mountainside,
Here, the snake god's beards and hair spread all over the void, and it spreads its fangs and claws in the void, like a terrifying octopus dancing with countless claws and tentacles.
The clumps of hair sometimes travel through the void, and sometimes stick to Zhenlu Mountain.
Whenever they leave the mountain, Su Wu can see that the surface of Zhenlu Mountain is not covered by the beard and hair of the God of the Snake, but it shows a pale color. Standing on the form of the God of the Snake, and getting close to the surface of the Zhenlu Mountain, it seems that
You can smell the putrid smell emanating from the mountain.
Under the pale surface of Zhenlu Mountain,
There seem to be purple-red lines intertwined inside Zhenlu Mountain.
The beard and hair of the Snake God shrank back in an instant and covered the surface of Zhenlu Mountain. Su Wu withdrew his gaze and turned to look at the cave a few steps away from him, which was surrounded by countless black hair.
This cave that keeps swallowing up the purple-red avenue patterns,
That is the "Kui San Temple System".
After calming down, Su Wu leaned against the true form of the Snake God winding between the two mountains. With his right hand holding a clump of the Snake God's beard and hair, he slowly moved sideways and walked into the Kuisan Temple System.
There is no cover in front of the temple cave, and the door is wide open.
Clumps of hair snaked into the temple system.
The purple-red avenue pattern flowing through the Kuisan Temple System gurgled out from the cave. The color of the avenue pattern flowing out from it has become a lot lighter.
Su Wu waited for all the rolling patterns of the avenue to flow out of the Kuisan Temple system,
Before the next wave of dragon spirit charm could flow through, he silently counted the time in his heart and stepped into the cave.
As soon as I set foot inside the temple cave of ‘Kui San’,
A strange charm that seemed familiar to Su Wu lingered around.
"Thousands of feet underground, the Dharma altar gathers, and the Dharma altar gives birth to Wu Kuisan..."
Countless murmurs, accompanied by the strange rhyme that made Su Wu feel like he had known each other before, lingered in Su Wu's ears - he looked around, and saw that everything around him was covered with dense beards and hair of the God of Snakes. These long black hairs
Gathering towards the mountain wall facing the entrance of the cave,
On that mountain wall, countless black hairs were like iron skewers, skewering the figures like they were piercing through flesh.
There are layers of human figures, surrounded by long hair, winding and twisting around the mountain wall for several times - the human figures are constantly struggling and making tiny murmurs, they are connected in the original form of 'Kui San'
At the edge, they sway their limbs and struggle, just like a centipede dancing with its centipedes!
This 'Centipede Ligui', which is connected by hair and human figures, has a pair of strangely long fangs on its head. Its huge and shriveled face has a bloody mouth open, and a pair of human hands are coming from it.
It poked out from the mouth, swinging feebly in the void.
Kuisan!
The Thirteen-haired Witches of Black Horn Mountain jointly performed their magic at that time, and they once attracted the support of this Li Guijianjiang!
That’s why Su Wu felt ‘déjà vu’ with this strange rhyme!
but,
Right now, ‘Kui San’ is in a state of silence.
It just exudes a strange rhyme unconsciously, and its murderous pattern shows no sign of awakening yet.
Su Wu glanced at the figures on the edge of 'Kui San''s body, connected by hair, and speculated that they might be the hair witches of Black Horn Mountain, or they might be sacrifices sacrificed to Kui San by the hair witches of Black Horn Mountain.
‘Kui San’, as Li Gui, is entrenched in its own temple system.
If it wakes up, it will inevitably become an existence that is both a god and a treacherous creature. It will be more troublesome than gods or treacherous creatures!
That’s why the God of Snakes must never wake up.
If he wakes up, all kinds of evil hidden in the temple system around him will also wake up together. Su Wu can't even imagine the harm that the awakening of these evil spirits will bring to the people!
Especially after the Snake God, there is another unknown root, but Patriarch Jingyang has to rely on the power of the Snake God to make it fall into silence in the ‘True Lu Mountain’!
As Su Wu's thoughts flashed, he had already evoked the charm of Heng and gathered the strange charm of Kuisan here.
An inexplicable feeling wrapped around Kuisan's strange charm, swirling between his eyebrows and his eyes.
He took one last look at Kuisan, who was entrenched on the wall like a pitch-black centipede, and quickly left Kuisan's cave temple - the cave temple was wide open, and there was a silent Li Wei entrenched inside.
.
Previously, the temple system of Wutong God was blocked by a dark portal made of black hair.
This situation is very close to the situation in the "Embryonic Impartment Technique" passed down by Patriarch Jingyang, in which you see the portals of the temple system to identify whether there are any evil spirits or gods entrenched in them.
Could it be that no matter what kind of divine genealogy it is,
Are the conditions of the temples and portals under the divine genealogy consistent with those recorded in "Zuo Fei Gong"?
"How is it, but you have already obtained Kuisan's charm?" Outside the Kuisan temple system, the real Chilong, who was wrapped in the shell of Wutong God, suddenly saw a centipede-faced man climbing out of the cave temple system.
, he immediately wanted to use his magic skills to attack and kill the incoming one. But he paused for a moment, and sensed Su Wu's aura from the human-faced centipede. His mind immediately relaxed a little, and he opened his mouth to ask the human-faced centipede.
Su Wu from 'Kui San' asked.
Su Wu obtained Kuisan's charisma and could naturally transform into Kuisan.
Facing the master's inquiring gaze, he nodded and said: "The process of picking out the sly and cunning charms in the temple system was quite smooth - most of the sly and cunning charms in the temple system have fallen into silence now."
"This is a good thing!
Let's go! Continue climbing to the next temple system!" Master Chilong nodded, followed Su Wu slowly along the purple veins to the back of the mountain, and entered another temple system.
In this continuous cycle, the charm is obtained and the charm is pieced together.
The more charms of Daoheng's charm are combined,
It also grew stronger and stronger. It was coiled in the shell of Kuisan transformed by Su Wu, absorbing the patterns of the Great Way of the Snake God, and then fed back the phantom form of Kuisan, which actually gave this human-faced centipede some powers that only the real Kuisan could have.
The human-faced centipede coils around the giant mountain and climbs rapidly.
The "Five-Tong God" is attached to a huge human-faced centipede, and is carried by the human-faced centipede to various temples.
This trip to Zhenlu Mountain, after Hengzhi's charm showed more and more changes, it became more and more relaxed——
Su Wu once again set foot in a cave temple system,
Got the charm of it,
When he separated from the temple system, he had already transformed into the "Kui San Apparition".
It turned into a head-born man with curved horns, a body covered in purple-red skin, and nine ropes woven from hair around his body. The skin on his hands was peeled off, covered in blood and evil.
This evil creature is in human form, and the skin on its body is consistent with the 'skin' of the snake god's true form.
It is unknown where the curved horns on its head come from, but they must not belong to Evil Creation itself - the pair of horns were sewn into Evil Creation's flesh and blood by the snake god's hair.
"Why have you changed your appearance again?
I just turned into that human-faced centipede, I can borrow my strength, how can I let somebody borrow my strength next?" Seeing that Su Wu left the temple system and transformed into Kuisan's phantom, Master Chilong said with some dissatisfaction.
Su Wu's eyes were incomprehensible, he shook his head and said to Master Chilong: "Didn't you notice?
The Kuisan I transformed into looks more and more like the real Kuisan...
Also, you haven't entered the temple system and seen Kuisan with your own eyes, so you wouldn't have such thoughts as I do."
——The Kuisan phantom he transformed into before, after Heng’s charm swallowed up more and more of the Snake Shen Yun, not only became closer and closer to Kuisan physically, but even——it was just a fake kuishan with a phantom shell.
Third, I can slightly feel the sacrifice and call of the Black Horn Mountain Hair Witch who worships Kuisan!
If this continues,
Maybe he will have some of Kuisan's abilities because of this, and just like the real Kuisan, he can pull the shamanistic souls calling him over and become figures clustered around the edge of Kuisan's figure!
On the surface this seems like a good thing,
But in the long run, is there a deeper crisis hidden in it?
