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Chapter 167: I Ke, create hundreds of methods now for future generations to use

"Just Yuan Jing?"

Wang Qingshan was stunned.

Immediately he took a good look at Lin Ke, his eyes were strange.

Without him, Lin Ke seems to know a lot!

In terms of music, chess, calligraphy and painting, what is currently revealed is that both calligraphy and painting are extraordinary.

You know, Lin Ke used a special font for the first competition, Yan Zhenqing's calligraphy.

However, not many people paid attention at that time, and they were all attracted by Lin Ke's poems.

In addition to playing piano, chess, calligraphy and painting, Lin Ke is not weak in poetry, writing prefaces and other aspects.

After careful calculation, there is a way, a way of dancing, and even a way of doing business.

It is only right that such a talent should be able to cultivate the skills.

"The art of nurturing is also an important part of controlling beasts." Lin Ke saw that Wang Qingshan didn't care, so he shook his head and looked a little more solemn: "The way to control beasts is not just to conquer them."

"Oh?" Wang Qingshan's expression changed after hearing this.

He felt that what Lin Ke was about to say might be very, very important to him.

"Lin Ke, can you wait for me for a moment?" Wang Qingshan pinched the ring on his right hand.

"Wow——"

Pens, inks, paper and inkstones appeared on the ground.

Treasure, treasure, treasure, treasure.

They are all treasures!

"I will record what you said now." Wang Qingshan said seriously: "Please let me record it, I want to be a witness of this Tao."

A fifth-level god-level being looked at Lin Ke so solemnly, which made Lin Ke put away other thoughts in his mind.

Wang Qingshan is a sect leader who is passionate about controlling beasts!

He had investigated or asked about the origins of his three hundred masters before and their various psyches.

This Wang Qingshan has been determined to become a promoter of the beast-controlling line since he was a child.

Wang Qingshan did not choose from so many great roads, but he preferred the way of controlling beasts.

From being a child, to youth, to middle age, and now hundreds of years old, he has never given up on the way to control beasts.

This is what a pure heart should be like.

Originally, Lin Ke could have written and edited this book by himself.

However, at this time, this innocent-hearted centenarian looked at him with a look that said he was "willing to write for you".

Lin Ke nodded involuntarily: "Okay."

Upon seeing this, Wang Qingshan, who had just said that he would treat each other as a teacher, stepped back, knelt directly on the ground, and kowtowed three times to Lin Ke.

Apprenticeship ceremony!

After receiving the true apprenticeship ceremony, Lin Ke helped Wang Qingshan up, then pointed to the ground aside and said with a smile:

"Teacher Qingshan, why don't we just sit on the floor? With Miss Bi'er and my daughter here, we can just make more milk tea for the two of us. Let's drink milk tea, sit under the plum tree, and talk about Taoism. Wouldn't it be nice?"

With that said, the plum blossom tree spirit appeared behind Lin Ke, and the big lizard that flew up also changed back to its original shape and stood behind Wang Qingshan.

Bi'er, Wang Qingshan's green-clad maid, looks extremely vicious in person, but she turns out to be cute when transformed into a human form.

At this time, Wu Daozi happened to come in and saw this scene.

"Master, why don't I draw a painting for you two?" Wu Daozi was also very touched when he saw this scene.

"Daozi, are you done?" Lin Ke smiled and nodded: "Okay, then you can do it."

With that said, Lin Ke said to Wang Qingshan: "Teacher Qingshan, then I will start."

"Wait a moment." Wang Qingshan's expression became serious.

The next moment, a huge amount of white light burst out from Wang Qingshan's eyes, and everything in his body seemed to turn into light.

Transformation period, transformation period!

Like the great Confucianist Wenxin, the Taoist spirit-transformation stage also involves the Yuanying completely transforming into its original divine form, and then becoming one with the physical body.

Confucianism, Taoism, and Buddhism are respectively called Wenxin, Shenhun, and Relics, each of which is different.

The Confucian practice method emphasizes the spirit, soul and body. It is not the corrupt Confucianism of Lin Ke's previous life, but the Confucianism of Confucius and Mencius, who is proficient in rituals, music, archery and imperial books.

That kind of strong scholar who is about 180 meters tall, you can't argue with him, and you can't beat him in a fight.

According to the Buddhist practice, a relic weighs more than a thousand gold, the treasure body of an Arhat, the golden body of a Bodhisattva, etc., can be punched to the flesh.

In the Taoist practice method, the first important thing is the soul. A golden elixir is swallowed into the belly, and the Nascent Soul breaks out of its shell and the soul emerges.

The Tao Tong induces the body to enter the body, and then casts the cornerstone of practice, which is the first level of Tao Tong and the second level of foundation building.

Lay a solid foundation, gather the Qi, and condense it into the supreme golden elixir. When the golden elixir breaks open, the Yuanying conceived in it breaks out of its shell. When the Yuanying grows from a child to the size of its own body, then the human spirit becomes one, which is the transformation of the spirit.

.

These are the third level of golden elixir, the fourth level of Nascent Soul and the fifth level of spiritual transformation.

Therefore, at this moment, Wang Qingshan, who was in front of Lin Ke, was emitting terrifying spiritual thoughts from his body.

This made Lin Ke feel something instantly.

Wang Qingshan is definitely a person in the late stage of the fifth realm of divine transformation!

Because he always felt that the pressure of Wang Qingshan's spiritual thoughts was even more powerful than Li Chungang's Wenxin.

The next moment, because they noticed the strange movement in Lin Ke's yard, countless spiritual thoughts from the outside world swarmed in.

Butcher Zhang, Li Chungang, Matchmaker, Shopkeeper Tong, Bai Zhantang, etc.

"Huh? Wang Qingshan?"

"Haha, brother Lin Ke is going to create a new path again?"

"Butcher, why do you say so? Can I collect money from Chuangdao?"

"I'm almost exhausted from making milk tea. Shopkeeper, please leave Butcher Zhang alone and take care of me. How about you come back and make it?"

"Lin Ke, please take the time to ask him if he can raise the ticket price. My girls are exhausted."

Zhang Tufu and Li Chungang wandered there, and after realizing that Wang Qingshan's thoughts of becoming a god were not malicious, they chatted for a few words and calmed down again.

At this time, Wang Qingshan solemnly raised his right hand, which was covered with a layer of light, picked up the pen, and said: "Master Lin Ke, I have prepared... the Confucian technique of 'writing vigorously and writing quickly'."

Writing hard and fast?

"Then let's get started." Lin Ke straightened his back when he saw Wang Qingshan being so solemn, pondered for a moment, and then spoke loudly:

"I have heard that the way to control beasts was from Zhuang Zhou Shi. I read the literature and looked up the classics, and I will know later..."

Having said this, Lin Ke couldn't help but pause.

Wang Qingshan, who was in front of him, wrote vigorously and quickly recorded what Lin Ke said. The writing was still written in Wang Xizhi's handwriting.

Seeing that Wang Qingshan could keep up, Lin Ke continued:

"Between heaven and earth, since the beginning of the five emperors Huangdi, Zhuanxu, Emperor Ku, Yao and Shun, natural selection has led to the survival of the fittest."

"He who is a human being is the leader of all spirits, the wisdom of all knowledge, he can control all kinds of beasts, he can plant thousands of flowers, he can support forest trees, metallurgical stones, scales of birds and beasts, he can have four hooves and two wings, he can do anything in the universe including flowers, grass, trees, dust, stone and soil, etc.

Its use."

"This is the great road of man."

"Confucians are good at writing, Taoists are cultivators, Buddhists are converts, the way of controlling beasts is similar to Confucianism, Taoism and Buddhism, and it is similar to controlling weapons, controlling wind, controlling air, controlling elixirs, controlling fire, controlling electricity...it is one of the great ways."

"I, Ke, have realized the way of controlling beasts under the plum blossom tree. I have created a hundred methods of this way and used them to attract others, so that they can be used by future generations..."

(End of chapter)


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