typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Volume 1: Brothers, Brothers Chapter 10: Wanzhang Mountains and Wanzhang Plains (Part 1)

Don’t be busy looking at the Jade Eyes, let’s open the Heavenly Gate first.

Half an hour later, the opening of the Tianmen was over. Now he was opening the Tianmen faster and faster, and the pain he suffered was getting less and less. However, Zhang Qi did not feel happy, but frowned deeply: Then

The newly generated wisp of qi did not join its partners, but was repelled by the dozens of wisps of qi that were lumped into a ball, and got into the meridians unknown.

Counting it all together, today is exactly the fiftieth time he has opened the Tianmen; seven or forty-nine strands of Qi seem to occupy the entire space three inches below his navel, refusing new Qi to join: In this way, this time he has opened the Tianmen.

, doesn’t seem to have any effect!

Zhang Qi suddenly thought of a possibility, and immediately shocked himself: Could it be that the qi he would cultivate in the future would not be able to be integrated into the three inches below the navel? Then, would the cultivation path that he had just hoped for change again?

Is it despair?

Looking at Jade Eyes on the small table, he seemed to have lost interest in reading: If you can't practice, what are you doing reading?

After sitting there for half an hour, Zhang Qi let out a long sigh and picked up the jade pupil. Who cares, I am already a useless person anyway, so I just read the book of uselessness. Maybe the two are useless together.

, on the contrary, a negative becomes a positive?

Holding the jade pupil tightly with one hand, he gathered all his consciousness and looked hard - with a bang, countless information poured into his mind.

Zhang Qi closed his eyes and concentrated on understanding it, but couldn't help but let out a "poof".

The general outline of "The Book of Uselessness: The Contradiction of Immortals": Those who cultivate immortality have the right to live in their own right. The divine law says that people must first have bloodline before they can cultivate spirituality. I thought it was a big mistake, but it is not true. Madams are all father spirits.

Born with mother's blood, there is no superiority in nature, but all the seven orifices can be cultivated, so why should we judge superiority based on bloodline ancestors? Therefore, we created this self-cultivation technique so that anyone born with a spirit can become an immortal.

also.

At the end of this page, a few big Chinese characters were written with a brush: Nonsense, it’s all nonsense!

These words were written in rough, flying dragons and phoenixes, full of anger: through the handwriting, he seemed to see an old man, glaring at this "nonsense book", disgusted with it, writing furiously, writing those few words

Large characters.

This is a strange book, and the person who wrote these big characters must also be a strange person.

But why do I feel that what is written in this book is not nonsense?

If people without good blood or good ancestors can practice cultivation, doesn’t it mean that I also have hope of practicing?

Opening the Heavenly Gate does not count as cultivation. It does not allow him to condense his Dantian and give birth to true energy. "Controlling the Country" also does not allow him to practice. He does not have the bloodline of God, nor does he have the acupoints opened by the bloodline, so he cannot follow the requirements of the technique.

, guide the spiritual energy of heaven and earth into the body.

Bloodline, the bloodline of God, imprisoned the path of cultivation and deprived him of the hope of cultivation.

But now some people say that cultivation does not require bloodline, and anyone can practice it. Who can not be tempted by this?

At this moment, he simply couldn't wait.

Continue reading: "The theory of bloodline is the basis for cultivating gods, but I don't think so. The attributes of monsters and beasts can be talked about bloodline. If we talk about bloodline when we are human beings, wouldn't it mean that future generations will never surpass their ancestors? And the theory of bloodline is based on surnames.

Lord, it is even more absurd. Bloodline is passed down through the flesh and blood body. If we talk about it by surname, if I change my surname and I have bloodline, then where does this bloodline come from? Isn’t it a joke?"

"Annotation: Big mistake, big mistake, big mistake, but it is not true. Bloodline is the foundation of cultivating the god. One surname has a bloodline. This is a natural principle, how can it be doubted? This book can be regarded as the standard of the false version, so readers can

We all know its fallacy, and we are even more determined to have a heart toward God!”

These words were written very solemnly, as if people saw an old man who spoke with sincerity.

Zhang Qi understood that this book has been criticized as a "big fallacy", but it can still be placed on the bookshelf openly, just to use it as a negative teaching material and make students realize the "big fallacy" of this statement.

Thereby strengthening the will to cultivate God.

But Zhang Qi felt that this book was quite enlightening: people are not cats or dogs, so how can we talk about blood? Isn’t this an artificial upper limit for people? And a certain surname will have the blood of that surname.

What should we do with adopted children, what should we do with illegitimate children, and what should we do with those who change their surnames privately? What’s more, the objections to this statement in the commentary are simple and crude. The whole article is just two words "big fallacy", and there is no explanation of where the fallacy lies.

What kind of truth does it really come from, and how can it convince people?

Now Zhang Qi is just worried that this "useless book" will only talk about principles without being specific, and it will be really useless.

Keep reading.

"Practitioners have four dimensions, which is called the Dharma and Land of the Wealth Couple. Wealth is wealth, the partner is the Taoist companion, the Dharma is the secret manual of the exercises, and the land is the regional resources. With these four dimensions, even a beggar and a prodigal can become a great person, isn't it?

How can one cultivate to a profound level only if he belongs to a noble family?"

"Annotation: It's nonsense, it's really nonsense! That is to say, the land of the wealthy couple is called the fourth dimension of cultivation. Don't you know that only the family of the descendants of gods can have these four dimensions? Because those with the blood of gods are descendants of gods and are protected by gods.

Those who have divine nature, are smart since childhood, and have a good body will definitely be rich. The stronger the blood of the gods, the richer they will be. The richest nobles are the ones with the most divine nature. The supreme ones are the kings and suzerains.

Rich man. If God's will is like this, how can this book justify its statement? It is simply wrong. How can a person who cultivates God be so full of doubts?"

Zhang Qi smacked his lips. It was doubtful that divine people would be rich because they were smart and kind. He had seen many "rich" and even noble families, but he didn't find anything good about them; even Lu Qi

It seems that no one from such a great sect leader or nobles like the Wanqi family came out to show his kindness when Zhang Qi was in trouble, right?

As for Chen Wuli's son, Chen Dafu, he is not necessarily smarter than others, let alone anyone seeing any divinity.

It's just that Zhang Qi lost interest in the lengthy description at the beginning of "The Book of Uselessness". He simply skipped the content at the end of this page and scrolled down. At the end of the "General Outline", he saw: "This book contains

There are five chapters on the basis of cultivating immortals, covering the time of heaven, favorable land, human elixirs, swordsmanship, and immortality. These five chapters are all about cultivation, not the methods. Those who cultivate immortals are not fellow cultivators of gods, ghosts, demons, and monsters.

The Tao does not regard blood as a priority, and there is no theory of acupoints. One can cultivate immortality without opening the acupoints with the blood of God."

This is what Zhang Qi is most interested in: Yes, you can’t cultivate gods, it’s better to cultivate immortals. As long as you can cultivate, it doesn’t matter what you cultivate! This cultivation of immortals doesn’t pay attention to blood, acupoints, etc. Everyone can cultivate, so it’s not suitable.

Is he a person abandoned by heaven?

I was so happy that I didn’t even read the comments. Most of them were just refutations like “nonsense” or “big fallacy”.

"A General Theory of Immortal Cultivation: The lady has seven orifices, namely eyes, ears, mouth and nose; or Baihui, the orifice of heaven; Yongquan, the orifice of earth; Zifu, the orifice of God; Heart Gate, the orifice of spirit; Divine Treasure,

The orifice of mind; the orifice of Qi, the orifice of blood; Dantian, the orifice of essence. Anyone who opens these seven orifices must achieve foundation building, then gather the soul energy, blend and combine, condense the golden elixir, form the Yuanying, separate the soul, and observe the cave.

Xu, overcoming the heavenly tribulations and achieving great success, this is also called Qi Dan, Blood Dan, Jin Dan, Divine Baby, Refining God, Returning to Origin, Xuanxu, and breaking the realms of emptiness."

This is the end of the general outline, and then there are five chapters: the Tianshi chapter describes some tips for cultivating immortals, including the key points of sensing and guiding the spiritual energy of heaven and earth. Zhang Qi was surprised to find that there is a method of "opening the gate of heaven"; the geographical location is favorable.

This chapter talks about the circulation of meridians and blood vessels, and also includes some cultivation paths used as examples; Rendan describes the basic rules of alchemy and the essentials of forming elixirs; Swordsmanship tells how to fight; longevity is about cultivating longevity on the inside and casting a golden body on the outside.

The art of physical training, after all, the human body is the fundamental basis of training.

Zhang Qizhen was really hungry. In just over an hour, he finished reading "The Useless Book: The Paradox of Immortals" with tens of thousands of words - this is not a "useless book", this is simply the abandonment of him.

Good news for people!

No, it’s good news for all people with bad blood in the world!

Of course, Zhang Qi also keenly discovered that this book is also the object of deep hatred among noble gentlemen: it openly declares that cultivation does not rely on blood or ancestors. Doesn’t this destroy the foundation of the noble clan masters? If everyone in the world can practice

, how can those aristocratic masters show their power and maintain their "happy" life of superiority?

It is conceivable that once someone knows that Zhang Qi has embarked on the path of cultivating immortality, he will immediately become a heretic. Instead of being burned on the stake, he will have to be sent to the windy and cold place north of Yinshan Mountain to undergo the evisceration process.

Suffering, never to be reincarnated!

"It seems that even if you can practice immortality, you must not show it easily. Besides, I can't practice immortality now!"

"The Book of Uselessness: The Paradox of Immortals" is just an overview of some theories of immortality. It expresses the desire to create a door to cultivate immortality, but it does not actually create the cultivation methods of immortality, let alone the secrets of the techniques. It is impossible to rely on it alone.

Really started to practice.

In other words, it is full of theory but no practical practice, so it is not a good tips book.

"I don't know if this great sage has created any cultivation techniques. Didn't he say that they are the 'Immortal Spirit Sect'? It seems that I should inquire about this sect if I have the opportunity. But even if there is no cultivation technique, it at least

It also pointed out the direction for me! Moreover, what if I don’t have any martial arts? A truly powerful warrior is the one who finds a way out of the impossible, so I can create my own martial arts!"

If a monk heard what he said, he would probably laugh to death: You haven't even officially started your cultivation path yet, and you want to create your own exercises? You think that the exercises are just cabbage on the roadside?

Can you pick up a big bundle just by picking it up?

But Zhang Qi was an ignorant person who was fearless. For the next ten days, he really thought hard every day, thinking about how to create his own exercises.
This chapter has been completed!
Previous Bookshelf directory Bookmark Next