The 231st chapter is divided into two parts, the old place is revisited
Yue Heng Zong.
Mu Minli looked at the piece of paper inlaid with gold and jade leaves floating in front of her, and pondered in silence.
The letter was sent by Qin Menglin, and it discussed in detail the opportunities, crises, and fortune-telling results on the path of Mu Xunli Taoism.
In fact, in the past two years of practice, Mu Minli has gradually figured out some flavors.
Her most powerful magical power is also the first complete "Eighteen Methods" since the founding of the Yue Heng Sect - apart from others, Mu Minli naturally has some feelings for her.
You know, this method is not just one of the eighteen magical powers.
Three Thousand Wonderful Techniques, condensed into eighteen, among which those who practice the techniques have a great degree of freedom in developing the spiritual path they cultivate.
In other words, the nature of supernatural powers is extremely malleable.
Mu Minli extracted the profound meaning of "reconciling the inside and outside" in the world of human beings, so that the other seventeen magical powers he had repaired, even the purely offensive magical powers such as the "Xingluo Qiankun Seal", all had a kind of sense that connected the inside and outside, and cleverly borrowed them.
The spirit of objects is not difficult.
This is what is called "consistency".
It is the same as Yue Hengzong Xingjun Yue Xuanying's "Heaven's Heart Shakes Down" method is the master of the eighteen methods, but the level is higher. Whether it is the "people and self" as the ancestor of the essence, or the other seventeen kinds of magical powers, they are all
It has reached the highest state of being infinitely close to the completion of the Tao.
If you do this and condense the "flaws" or "deficiencies" in your magical power into the parts related to the object, then you can get a benefit——
Not only can "what is left between people and myself" be filled to perfection with the esophageal spirit fish; other magical powers can also be complemented by the "esophageal spirit fish" without having to borrow one thing for each method.
Drawing inferences from one example and making deductions step by step, it was smooth and hassle-free at first.
But as the operation deepened, Mu Minli discovered a problem.
If the lack of all eighteen kinds of magical powers is condensed into "external objects", it is exactly contrary to the purpose of "human beings and myself", the harmony of internal and external magical powers, and the unity of human beings and myself.
The truly correct plan is to use the nine kinds of magical powers headed by "the rest of people and myself" to act in this way, and ink the word "surplus" in "the rest of people and myself";
The other nine kinds of magical powers are centered around "people and self", burying the flaws in the mind, and then using a secret treasure no less than the "Esophagus Spirit Fish" to make up for it.
If it were the Yue Heng Sect hundreds of years ago, it would have been extremely difficult to refine a treasure with the same level as the "Eating Dao Spirit Fish" in just a hundred years; but now, with the Yue Heng, Miao Miao, and Yin Sects, several major
The power of the demon clan, coupled with the weapon refining method taught by the mirror beads, can only be used to refine the treasure entity with eighty-one years of fire.
The key is the "treasure spirit" hidden in this treasure.
If the esophagus spirit fish complements the harmony of external objects, then what this newly refined treasure wants to complement is the perfection of the original heart.
The purpose is to make the "looking back and reflecting" in the heart real and strong, forming an existence no less than that of the real world.
The most appropriate form of this "spirit" is the photo of a real person in "Looking Back".
Originally, the most suitable candidate was Gui Wujiu, because in Mu Xili's "Looking Back and Thoughts", the most exciting scene was when he first entered Yueheng, and after a feast, he and Gui Wujiu were walking by the lake.
The scene; and Gui Wujiu’s words when he left Yue Heng.
If Gui Wujiu has not met Mu Minli so far, and the scroll has been hidden for four hundred years, then he is the perfect candidate. After Mu Minli finds Gui Wujiu, he can trace the heart seal.
But the problem is that Gui Wujiu met Mu Minli several times later. Even Mu Minli's improvement in Taoism is inseparable from Gui Wujiu's hand. The esophagus spirit fish also obtained it from Gui Wujiu. Regardless of each other, they grew up.
The process is clearly visible.
In this way, due to the close connection with real people, the boundaries between "past" and "present" are broken, which will create a different kind of interference and confusion.
As for Ning Suchen and others who were in the same sect and grew up together, that goes without saying.
In addition to not being blamed, what is more profound is the memory of childhood.
It's just that the people in the villages in the north and south of the Juyu tribe in Xunshan are all mortal bodies. Four hundred years have passed and they must have died long ago. It is hard to find someone who is destined to be with them.
Where should the crisis in one's own Taoism lie?
After thinking for a while, Mu Minli smiled dumbly.
Sitting quietly and thinking hard is not a good strategy. People who practice Taoism have a clear mind and can be said to have perfect strategies. However, because of this, it is even more important to avoid taking things for granted.
You will find out exactly what it is.
Thinking of this, Mu Minli stood up, and soon he jumped out of the main gate of Yue Heng Sect, entered the Qinghong, and jumped down!
…
Standing a hundred feet above the huge blue waves, Mu Minli flew away for a while and finally arrived at the north shore of the Xuanyuan Sea.
The stele built by Emperor Wu of the Jin Dynasty to commemorate his merits can be seen majestically. However, after hundreds of years, the stele also looks a bit mottled. Especially the word "Zun" in the end "to show the supreme", due to the large number of strokes, many of them are broken.
The crumbs have fallen off and it has become blurry; people who meet it for the first time can only barely guess it from the context.
According to Taoist methods, Juyubu is actually very close to the Yueheng Sect, and it is not an exaggeration to say that it is at the doorstep. But after Mu Minli entered the Taoist path, today is the first time he returned.
In the first three years of entering the Taoism, Mu Minli was accompanied by the head of Nangong. He looked far away from the mountain gate in the clouds, watching the work of the Juyu tribe and his relatives in the distance. However, as his Xichen Pass gradually became more complete and unhindered,
This step is also discarded.
Later, when Muzhenli's three thousand Dharma was completed, she realized the opportunity for advancement, and her mind reached a state where it was tame and unimpeded. At this time, it was okay to return to her hometown, and it would not hurt her original intention. However, by that time, her relatives had long since passed away, and her fate was gone.
, there is no need to shape it.
Mu Xili flew to the winding long ridge, and saw a building on the top of the mountain. It was very large in scale and was as high as the stone tablet erected by Emperor Wu of Jin Dynasty.
It was a jade throne, and on top of it sat a lifelike jade elephant.
The throne is half like a lotus leaf, but the shape of the "leaf" is too short and round, and it is more like a wavy and perfect shape. As for the jade elephant on it, it is the image of a teenage girl, wearing a green skirt, with two eyes.
There is a cleverness and cleverness in it. If it’s not Mu Minli back then, who else could it be?
With the creation of Muzili, even if the Juyu tribe can grow and prosper, and even become the master of a country, and everyone can enjoy the glory and wealth, what is the difficulty?
It's just that Mu Minli doesn't want to let him get rich suddenly without working hard.
The little help they have provided has only slightly improved the living environment of the Juyu Department; as for its survival and continuation, it is still self-reliant.
After Mu Minli became the deputy head of the Chongluan Palace, he ordered Yi Yuanying to use his methods. A kind of "Qinghengmu" that was three times taller than ordinary trees was planted all over the south of the grassland, like a small mountain barrier spanning the east and west.
At the same time, a ban was set up, causing the waves in the Xuan Yuan Sea and the surrounding areas to drop to a lower level.
These two things may seem very inconspicuous, but they have greatly improved the living environment of Juyubu.
In the past, villages in the north and south built residential facilities at the foot of the mountain, but when the environment became dangerous, they had to move to caves in the mountain wall. After the cold wind and waves have greatly improved, stone houses and wooden houses are now built in rows at the foot of the mountain.
, quite popular, even if it is an important suburban town in the dynasty, it is nothing more than this.
The person who practiced the method left behind relics and mottos to tell the cause and effect.
More than a hundred years ago, a man from the Juyu tribe entered the Immortal Sect, and everyone in the clan knew about it. He was grateful for the merits of Mu Li and set up a temple to worship him.
Mu Minli watched for a while, only to feel a strange feeling in her heart.
At this moment, the two wooden doors next to the statue opened.
An old man with a slightly stooped back and a cigarette stick in his hand walked out. His beard and hair were half white.
It was not long after sunrise, and the old man's eyes were half-opened and half-squinted, and he was in a daze. When he looked up, he saw a person dancing in gauze, floating in the air.
The old man was initially startled, but when he looked intently, a look of disbelief appeared on his face.
He quickly turned his head again and looked at the giant statue.
Mu Minli's appearance is that of a sixteen or seventeen-year-old, not much older than when he left. Although the changes were most dramatic in childhood, his outline remains the same and is vaguely discernible.
In addition, although her clothing styles are different from those back then, her color preferences are the same.
After a while, I heard the old man shouting loudly: "Aunt Yuanji has come down to earth with her spirit -"