Chapter two hundred and fortieth true law is like a man, absurd advice
The third Dao Zun glanced at Gui Wujiu and said, "Do we still need to fight again?"
The concern is naturally revealed.
He was blameless but remained calm and silent.
The mind is restrained, the intelligence is hidden, and you enter the most complete and satisfying realm.
Since entering the Tao, only a few moments such as the battle with Qin Menglin in the Yin-Yang Cave, the flying boat crossing eastward and meeting Xuanyuan Huai, have entered the highest state of the blending of the three images of strength, coldness and liveliness.
Yin Gui Wu Guo clearly realizes that if the secret of legislation is found in the third Dao Zun, the situation will be completely different from the previous confrontation with the fifth Dao Zun.
When fighting against the Fifth Dao Zun, the key is to absorb the "raw materials". As long as the Fifth Dao Zun demonstrates all the Tao techniques he has learned, it will be considered a success. However, this is not the case with the mind-only and knowledge-based Tao of the Kongyun Nianjian.
The content of the swordsmanship held by Dao Zun is not superior to Gui Wugui, but it is complete from top to bottom, and the merits at this time are superior to Gui Wujiu.
When the two swords collide, what is needed is a little inspiration to illuminate the way forward.
Gui Wujiu thought about it for an hour.
The third and fifth Taoists did not rush you.
Finally, Gui Wujiu's eyes flashed with a strange light, and he said: "We can fight. But the method of fighting is still up to me."
The third way said: "Tell me about it."
Gui Wujiu said slowly: "Since Tao Zun has the ability to unite one thousand and twenty-four series of branches into one in the end, there is no problem in taking the branches among them and merging any number of sword shapes."
The third Dao nodded respectfully and said: "That's natural."
Gui Wujiu said calmly: "In that case, I would like to observe one-eighth of it and exhaust it all in order to prove my way."
The third and fifth Dao Masters were both stunned.
The so-called "observation of one-eighth" naturally refers to the fact that the Fifth Dao Zun extracted one hundred and twenty-eight swords from the one thousand and twenty-four branches of his body and condensed them into one. In terms of weight, it occupies the entire sword path.
one-eighth of.
The so-called "exhaustion" means to select one hundred and twenty-eight out of the one thousand and twenty-four, not to choose one based on one's heart, but to exhaust all possibilities and try them one by one.
The third Daoist Master frowned slightly and subconsciously objected.
But before he could say anything, he thought about it for a while, then suddenly raised his palm heavily and sighed: "Wonderful."
The Fifth Daoist Master came back to his senses and chanted: "Wonderful."
It is known that the final form of the establishment of the Dharma is eight branches as complete as the Chenyang Sword Mountain.
If the thousand and twenty-four methods of the Third Dao Master are the unfinished stage of the "universal method", then the idea proposed by Gui Wujiu at this time is not magical at all. Even a wise person can think of it.
Combine one hundred and twenty-eight into one and make eight branches.
But the Third Dao Master has made it very clear that his one thousand and twenty-four swords were created by Shang Yi Dao Master, and only his "convenient method" applies.
A method that does not have universality, even if it is bound into eight branches, still has no universality, and it can be said to be a futile effort.
The secret lies in "exhaustion".
Even if a tree or a stone is a thorough analysis of things and knows its nature, it is still impossible to deduce one or the other and understand the wonders of other things in this world; without them, its connotation is insufficient.
But if a great master has reached the realm of Taoism, if he knows himself thoroughly, has no leaks, and exhausts all the mysteries of body and mind, he will naturally be able to deduce this and that, and understand the wonderful principles of the growth and evolution of heaven and earth.
Because of the great power of the Tao realm, this body is a "small universe" with all the wonderful nature; it seeks perfection within and is prepared for everything.
The same is true for Kongyun Nianjian.
Although the One Thousand and Twenty-Four Swords of the Third Dao Master are "convenient methods", it is not important. In the end, he completely refined this near-perfect magical power and inherited Shang Yi's mantle.
Gui Wujiu does not believe that the true Eight Meridians can be found through its one hundred and twenty-eight unifications; what he wants is to observe all the changes in this special phase as a ladder to find a universal method.
Seeing the relationship between Kongyun Nianjian's "convenient method" and "zhengfa" as the relationship between a Taoist master and the great world of Ziwei, this Taoist heart is so sharp that it can be said to be shocking to the world.
The third Taoist Master said slowly: "Fellow Taoist, please look carefully."
Then the body slowly floated into the air.
He was free from blame and stood up.
After rising approximately several hundred feet, an eight-petaled lotus flower suddenly appeared at the feet of the third Daoist Master.
The color of the lotus is pure white, as if it has been plump and perfect to the extreme. It seems that it has been soaked in clear water for hundreds and thousands of years, and when the time comes, it suddenly dehydrates and comes out. It is tender, smooth and vivid, like a painting, but also like an entity.
In Gui Wujiu's eyes, this thing clearly has another appearance.
This plump and shapeless muscle is clearly just an illusion. Its inner essence is one hundred and twenty-eight silk threads connected in a loop to form an exquisite skeleton.
Then the Fifth Dao Zun's right thumb gently pressed on the first joint of the index finger.
One of the eight-petaled lotus flowers suddenly turned extremely bright red.
Seven petals are white, and one petal is completely red, which is particularly eye-catching.
During the Qingming Festival at Gui Wujiu Lingtai, I immediately felt the temperature drop suddenly, as if a majestic and abundant catastrophic force was about to join me deep in the eternal ice field.
Invisibly, an invisible sword was shattered at his fingertips, manifesting into a shadow of sword energy, half rejecting and half reflecting the incoming magical power.
In the most primitive state of the One Thousand and Twenty-Four Swords, even the empty Yun Nianjian, which is based on the mind and consciousness, also shows its original form that imitates the tangible swordsmanship. But at this moment, its One Hundred and Twenty-Eight Methods are integrated into one, and it seems to have entered the palace.
, fully showing his true nature of "cursing with intention to kill".
However, each of his swords is only one-eighth, not all of them. If he is not to blame, he does not need to use a complete Kong Yun Nian Sword to deal with it. If this is the case, he can only take more than ten swords, how can he perform endless changes?
In fact, Gui Wu only needs one sword to even out one-eighth of the power, which is enough to deal with it; and one-eighth of the Qi damage can be made up immediately.
The lotus platform at the feet of the third Daoist Master shone with red light.
Among the eight refined petals, there is always one red one, which changes constantly.
In fact, the configuration of the eight lotus petals is actually changing all the time, but it is so subtle that ordinary people cannot see it.
About half a quarter of an hour later, as the frequency of the two sides' fights became faster and faster, the eight-petal lotus flower became a fairly consistent "light red" color.
Below the realm of perfection, if you can't see the changes in the calamity power in the sky, it might be that time suddenly stopped.
…
Ten years later.
Thirdly, the two peaks where the Fifth Dao Zun lives are extremely majestic. Gui Wujiu found a pure place in the back mountain and dug a stone room for retreat.
From the battle seven years ago, he gained a lot.
One thousand and twenty-four were screened out of one hundred and twenty-eight, and no one was left out. The total number of changes included was not inferior even to the changes in magical powers of the Fifth Dao Master covering two eras.
Fortunately, the fifth Dao Zun uses all the magic methods of the two eras in the big world one by one. They are not unified and have different principles; while the third Dao Zun uses the changes of the same magical power in sequence, one after another. If you want to use an analogy,
, the former seems to be constantly drawing the bow and setting up arrows, drawing the bow and shooting only one sword at a time; while the latter is firing arrows in an endless stream.
So the speed is naturally much faster.
It only took three years for the Third Dao Zun to undergo all the changes.
After seven years of painstaking training, Gui Wujiu has finally taken a crucial step along the path of "from exhausting the unique to the universal". The eight-part method of the Kongyun Nianjian seems to be within reach, with only one step left.
foot.
But it is this last step that I have not been able to break through after thinking about it. It is like a hatchling that is born. At this time, the internal organs are sound and the intelligence is born, but in the eagerness, I can't find the weak spot of the egg shell.
, to be truly born.
In fact, Gui Wujiu also had a vague premonition in his heart.
How could it be so easy to open up a path that is as good as the Chenyang Sword Mountain Eight Meridians Swordsmanship, the leader of the nine sects?
Even if you have the right time, place, and people in your body, if you want to lay the foundation of this avenue before taking a shortcut, you must have the support of extraordinary luck and find a mysterious opportunity to leap into the abyss with skill and strength.
Applying the principle of "the unity of nature and man" to the universal and specific aspects of the Kongyun Nianjian method is already an exquisite idea that Gui Wujiu has repeatedly glimpsed into the secrets of the upper realm, but it still seems to be a little short of the mark.
While thinking about it, a clear sound suddenly came from outside the stone room.
Gui Wujiu went out to welcome him.
There was no one else here, it was the third monk standing outside the door.
Gui Wujiu said: "What do you think, Taoist Master?"
The third Daoist Master said slowly: "Yesterday, an idea came into my mind. It was a bit absurd when I thought about it carefully, so I wanted to ignore it. But then I thought about it. Let's just say, it's up to you to make your own decision."
Gui Wujiu smiled and said: "If Tao Zun has a good plan, he can't hide his secrets."
The third way said: "I think that if you really want to accomplish this incredible feat, you will eventually have to fight against me."
Gui Wugui lowered his head and remained silent.
If we should look for it in combat, what other method of fighting is more effective than the method of peering into eight-thirds of the secret?
The third Taoist Master hesitated for a moment and said: "What I mean is to glimpse the real interaction of the method of 'according to things'. The ultimate method can only be found in the extreme realm."
Immediately, the third Dao Zun laughed at himself and said: "So, it is absurd."
Gui Wugui was startled.
The so-called "according to things" is a means of Taoist power to understand the depth and depth of the people's energy in front of you and completely reproduce it.
In the past, when the Fifth Dao Lord and the Third Dao Lord fought with themselves, they all used this method. The intention was to be completely equal in terms of merit and deeds, and to completely compete with each other in terms of their magical powers.
If you want to remove this method, use all your strength...
It has long been known that Gui Wujiu's perception is not as strong as those in the near realm. The "Third Dao Lord" and "Fifth Dao Lord" in the secret realm in the deep mountains before him are manifested clones, although their abilities are compared with those of their original bodies before ascension.
It is far inferior, but it is definitely not comparable to the short-distance realm.
Even if there are the strongest near-realm beings in the world - the True Lords of the Nine Sects, I'm afraid these two are at least hundreds of times stronger.
Gui Wujiu even suspected that Yin Zong Mi Daozun and four other people fought against him one on one, and they might not be able to win with three moves or two moves.
With such a level of cultivation, even if Gui Wujiu uses "Martial Realm Reincarnation Heaven", he will be completely unable to resist it.
I'm afraid that the "Three Flowers Metamorphosis" will start on its own if the third Daoist Master only makes one move.