The moment when Gui Wujiu's weak but subtle sword intention intersects with the majestic sword intention of the Third Dao Lord, it is a good opportunity for Gui Wujiu to understand his way.
It is clearly visible that although Gui Wujiu's sword intention is slight, it is like a sharp dissecting sword and like a small mirror, clearly reflecting the source of the third Daoist's magical power.
What is surprising is that the Third Dao Zun's Kongyun Nianjian not only takes the method from the heart seal alone, but also has many images that are actually related to the fifth Dao Zun's magical power method. Although it is not a direct inheritance of the actual swordsmanship, it is
But it is a relationship from one to the other.
It is not difficult to conclude that the Third Dao Zun has benefited a lot from the repeated battles with the Fifth Dao Zun.
When Gui Wujiu and the third Dao Zun fought, the fifth Dao Zun was naturally watching the battle not far away.
The Fifth Daoist Master looked at the image of this sword, and suddenly there was a trace of doubt and a trace of surprise in his face. Immediately, his body and mind swayed, and all his magic power disappeared. At the same time, he entered a state of emptiness and clarity, with fire hidden in the ice.
, as smooth as jade.
It’s the smell of Kongyun Nianjian!
This is also done in an instant.
Gui Wujiu immediately understood in his heart, and all his doubts melted away like ice and snow.
The Third Dao Zun and the Fifth Dao Zun are both disciples of Shang Yi. After receiving his true inheritance, the two are equally matched in terms of qualifications, Taoism, and actual combat power. The final battle ended in a draw, and both of them finally ascended.
go.
But a problem arises. What the Third Dao Master practices is the true teaching of Kong Yun Nian Sword, which is wandering within the true flow; while what the Fifth Dao Master practices is the ultimate swordsmanship of the ancient method. The Third Dao Master practices
The level of the Dharma Gate is obviously higher than that of the Fifth Dao Zun, so why are they still as close as each other?
If you just use the third Dao Zun's Kong Yun Nian Sword to reach the ultimate state, it is actually quite reluctant.
Now we can see that these are clearly two ways.
The practice of the Third Dao Zun is the method of "self-realization". It is inherited from Shang Yi, and he directly understands the essence of the swordsmanship of Kongyun Nianjian, nurtures it, nurtures it, and carries it forward.
What the Fifth Dao Master practices is the method of "counter-evidence", which is drawn from the visible and tangible swords in the world and condensed into a sheath. Since the shape of the sheath is complete, the size and shape of the sword in the sheath will be obvious. Because
Because he had a trace of the true sword seed hidden in his mind, he was able to fight to a draw with the Third Dao Master even though he practiced true swordsmanship.
There is a difficulty in the path of the Fifth Dao Zun, that is, only when you have broken through the realm and ascended, can you reach the perfect state through hard work and master the Kongyun Nianjian.
Therefore, although he himself mastered the Kong Yun Nian Sword at the last moment, the clone he left behind stopped before the last step, and had not yet reached the true style of swordsmanship, as if a memory had been intercepted.
Until this moment, the "Fifth Dao Zun" looked at the scene in front of him and restored the wonderful state when he was on the verge of ascension.
Shang Yi arranges it like this. If the third and fifth two are not in conflict with each other, then if they experience a division, both of them can only inherit half of the swordsmanship. Therefore, they must fight endlessly and understand each other's skills.
road.
At the time of Shang Yi, he did not clearly realize that this was the "one point" among the "three points", and just acted intuitively based on the Taoist heart.
As far as Gui Wujiu is concerned, the sword technique he obtained from Huang Hai is originally the most essential tip part of the sword body. This is the foundation of everything and is "self-certification". Later, he learned all the techniques in Nian Jian
The evolution diagram is actually the most crude and direct “counter-evidence”.
At this point, the three parts of the Kong Yun Nian Sword are fully presented.
The first point is the past point, which is divided into two paths: "self-evidence" and "counter-evidence".
The second part is divided into the present part, which is divided into two attitudes: "the foundation of Taoism" and "one art is one's own".
The third part is divided into the future part, which is divided into two trends: "annihilation" and "continuity"; this is not only the evolution direction of Taoism, but also a reflection of certain concepts and attitudes of people who uphold the law.
It can be seen suddenly that the first part is the door to enter the Tao, the second part is the attitude of upholding the Tao, and the third part is the destination of performing the Tao, which is in order. It is completely consistent with the three meanings of "past", "present" and "future".
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There is another mystery.
It is not difficult to find out if you taste it carefully that although these three classification methods use essence and macro, and are standardized and approachable, they also have a distinctive feature, that is, they are not entangled in specific magical methods, but are firmly based on "human beings".
" takes the lead, and what is implemented is the three attitudes of "people" to practice, control, and develop the "Kong Yun Nian Sword".
If we use Chenyang Jianshan's words, the Blame-free Kongyun Nianjian avoids all the delicate twists and turns in the sword of proof, but in the question of "the beginning and the end", the "heart" is firmly implemented.
The method of "becoming the master of the sword and using fake objects to make people".
In the beginning, Gui Wujiu used the "Kongyun Nianjian" as the carrier of "Heaven and man establish the roots of the earth" and walked out on a thorny journey; now this method has become a scale, and nature is closely integrated with the atmosphere of "the heaven and man establish the roots of the earth".
What is most important is the overflowing spiritual theme of "practice" and "for me".
The outline of the Kongyun Nianjian has been formed since then; it just hasn’t had time to name it yet.
All these insights were contained in the "frustrated" moment when Gui Wujiu fought against the Third Dao Master's Kong Yun Sword.
At this moment, the obstacles in this moment will be gone, and Gui Wujiu will face the power of the killing sword in person.
The magical power of the three flowers to metamorphose is already in bud.
Gui Wujiu smiled slightly and took a step lightly.
Generally speaking, the tribulation power of the Kong Yun Nian Sword is empty, formless, and not tangible sword light or sword energy. But at this moment, Gui Wujiu can clearly feel the power that is about to fall.
"Kong Yun Nian Sword" is a tangible entity.
Not only is it a tangible entity; it is also divided into eight connected parts, hiding gaps in the middle, and has not yet reached the state of perfection.
Gui Wujiu stepped lightly and inexplicably passed through a gap.
But in the eyes of the third and fifth Dao Zun, Gui Wujia just stood there and did nothing; while the ultimate sword of the third Dao Zun seemed to have dissipated inexplicably and was moved outside this world.
.
The third and fifth Dao Masters said in unison: "Great kindness!"
Just when the work was done, Gui Wujiu had an idea.
Because a thought came to my mind——
The establishment of the Supreme Dharma is a rare opportunity in heaven and earth. When your mind is perfect, you should immediately print it and store it in a treasure; as time passes, some will be lost. Even if you continue
No matter how hard you deduce, you can't find it.
The "treasure" is ready-made, and Quanzhu is enough to take on this important task.
Gui Wujiu successfully conceives a baby, and after being separated from the unity of the three treasures, this object can be free from inside and outside. It can be used to control the clone, stabilize the elixir form, and is also a rare treasure that "does nothing". Because Gui Wujiu has faults
The experience of forming a virtual elixir once, and the cultivation of the clone, even if you don't rely on this thing, there is no hindrance at all.
On the palm of the hand, the whole bead suddenly appeared and slowly rotated.
But just when Gui Wujiu was about to engrave the vast thoughts in his mind and the wonderful purpose of three-thirds and eight ways into it, he suddenly discovered that the so-called "engraving" here was not only the imprint of the mind, but also the inexhaustible magical power.
Demonstration process; in order to accomplish this, one must have the power of Taoism.
It turns out that this matter must be done in the realm of Taoism. It is not only a problem of knowledge, but also a real obstacle to magical power.
At this moment, the third and fifth Dao Masters looked at each other, as if they each understood something.
The time has come.
After the two of them looked up to the sky and smiled, they transformed into five-color paintings, jumped out together, and poured into the "Quanzhu"!
He inherited the Tao from Shang Yi and passed it on to the third and fifth parties.
They all know in their hearts that the Kong Yun Nian Sword Technique has a process of being broken once and then established again.
Whether it is the swords and scabbards of the third and fifth Taoist masters, or the condensed clones of the two Taoist masters before their ascension, they all have the hidden meaning of foreshadowing the future "establishment".
Thirdly and fifthly, the two clones of Dao Zun are combined into one, which is enough to withstand a powerful Dao realm.
It is said that the scale of this kind of magic power is many times greater than that of Gui Wu Guo; it is said that it is impossible to control the big with small things; but once the magic power of the two people is put into the whole bead, it is not only the form of magic power, but also the empty thoughts.
Kendo is the embodiment of the concept.
Under the guidance of the Kong Yun Nian Sword in Gui Wu Gui's ultimate form, he could move as he pleased, turning into "pen and ink" in the picture scroll in an instant. The whole process did not require any effort or effort.
At this moment, I am free from blame, and I seem to have entered an unprecedented state of "great freedom".
At this moment, a sudden change occurred.
Between the two mountains, where the third and fifth Dao Masters had disappeared, a figure suddenly appeared.
In fact, from the perspective of onlookers, there is no second person here except Gui Guo. Even if Ji Cangsheng, Dongfang Wanqing and others who are at the peak of the world's Tao realm come to check, they will judge that there is no one except Gui Guo.
No one else, is there something wrong with Gui Wujiu's practice?
But Gui Wujiu himself clearly saw the person coming.
Is this the third or fourth time we meet?
If the illusion of Mo Na's continent, which is not his own in mind and heart, is not counted, then this should be the third meeting.
In fact, the first and second meetings happened consecutively and can be considered together. From this perspective, it is not wrong to say that this is the "second" meeting between the two.
The person who came had white hair and beard, and was dressed in a simple, patternless Taoist robe. He smiled at Gui Wujiu.
Gui Wujiu has a clear understanding in his heart.
At that moment, when the two met for the first time, he also smiled at him. But now, a comparison can tell the difference.
The smile that day was a smile that looked at the future and determined the destiny; it can be said that the person facing it is blameless, or it can be said that it is not.
But when I smile now, Gui Wujia immediately feels that my goal is extremely clear and clear - to smile at myself.
Obviously, the breaking and re-establishing of the Kong Yun Nian Sword, and its final success, is what the person in front of you plans to do; but who is the destined person to complete this matter is not certain, but it must be shaken in the new era of the big world.
Produced through repetition.
Now, the result has been determined, and the one who accomplished this great deed will be blameless.
This old man did not come in his true body, and he was not even a clone. If not for the connection of causes and conditions, he would be invisible, inaudible, and not even a trace of magic power could be found. However, in this incident, his palms were transformed and seven seals were formed.
Although Gui Wujiu has never seen this seal, he instinctively understands that this is a kind of "awakening" ritual.
The layout that spans several eras should now come to fruition.
But take it easy without blame.
Sure enough, the old man's practice has ended, and there is still peace between the two mountains. Gui Wujia is still concentrating on the true method, and nothing seems to have happened.
The old man glanced at Gui Wujiu in confusion, as if he was a little unfamiliar; then his figure gradually dimmed until it completely disappeared.
Gui Wujiu knows it well.
What the old man "awakened" at this time must have been the method left at that time. But the method was obviously not completed at that time, and was resolved by the remaining atmosphere of the "special charm" in his consciousness.