After thinking for a while, Gui Wujiu suddenly smiled and said: "It seems that you are full of confidence and eloquent in your words. It seems that all the top talents in the world know the purpose of Taoism, not just about it."
It just belongs to a certain person."
Shi Mo straightened his chest slightly, raised his head and said, "That's natural."
Gui Wujiu said with a smile: "That's it. Why don't we discuss the previous discussion about the Taoism and principles of the world's heroes, which ones are to your liking and which ones are not?"
Mo Mo's heart suddenly relaxed.
Although he was born a hundred years ago, he was born early. Except for the key "impression", the rest of his life was muddled, like a bear picking up a stick, picking up and throwing away, and it was difficult to refine his temperament. Therefore, his character at this time was no different from that of a real ten-year-old child.
To.
Even though he is extremely determined and upholds his true intentions, he is actually under a lot of pressure to refuse the relationship between master and disciple of an unprecedented hero like Gui Wujiu. At this moment, Gui Wujiu not only does not feel dissatisfied at all, but sits with him and discusses the truth.
Immediately became active.
Gui Wujiu said: "Tell me about it. Which of the geniuses in the world do you hate the most? Let's list three."
Shi Mo clasped his hands and said enthusiastically: "The first one I hate is Xun Shen of the Yin Zong."
"This person's Tao can be said to be a combination of the complex within the complex, a mixture of Taoist techniques, and the addition of methods to attack the mind and the judgment of yin and yang. It is becoming more and more trivial, and it is difficult to grasp the key points despite all the efforts."
When he spoke, Mo Mo frowned and gritted his teeth, looking filled with indignation.
Gui Wujiu said calmly: "What about the second one?"
Mo Mo's eyelids raised slightly and he glanced at Gui Wujiu, but said nothing.
Gui Wujiu smiled indifferently. The second person he hated was obviously himself. However, he did not point it out, he did not mention it, and said leisurely: "Who is the third person?"
Mo Mo held his chin in his hands and thought for a long time, then said: "Those ranked third are all about the same. Xuanyuan Huai's Eight Swords Rotation, changes in profits and losses, and calculation deductions; the trivial mysteries of the Demonic Way, and Li Yunlong's fragmentation and confusion, are all among the things I dislike.
"
Gui Wujiu smiled and said: "After talking about disgust, let's talk about what you like."
Shi Mo said without hesitation: "Wei Qingqi of Piao Miao Zong, whose clear bamboo slips still have a lively rhythm, is the most suitable for me."
"The second one is the Phoenix Clan's jade-ion phoenix dancing in the sky for nine days. The internal and external condensation reaches its peak. It is also the method of the highest good."
"In fact, it's not just about people. In terms of Taoism alone, Yingfa Sect has two scriptures day and night. It is a good method to combine and practice clearly and determine the outcome in one move. It's just that the three direct descendants of the sect have not reached the level. Among the people in the world
The ranking is not high.”
"Except for these three, there are about 10,000 jade dragons from the dragon clan that can catch my eye if they are stopped with stillness."
Gui Wujiu listened to Shi Shi's eloquent remarks, but he didn't comment and said with a smile: "Is there anything else?"
Shi Mo hesitated for a while and said: "There is another person who has both likes and dislikes."
Gui Wujiu asked: "Which one?"
Shi Mo blinked and whispered: "Qin Menglin."
"The theory of swords she derived from the Heart Sword Formation Dao is not to my liking; but the fundamental method of Yin and Yang Dao, which involves carrying the yin and embracing the yang, and throwing the universe away, is very suitable to my taste."
Gui Wujiu's face suddenly became serious and he said, "I understand."
Shi Mo was completely puzzled, and suddenly felt a slight dizziness in his head, unable to fathom the depth.
With a clear mind to the sword, he has already understood the mystery after having a careful conversation with Shi Mo.
Although what Shi Shi said and his attitude towards the Taoism that was passed down from generation to generation are still superficial, they are not unreasonable, and they cannot be regarded as childish words based on assumptions. Because he is serious, persistent, firmly convinced, and clear
It is a reflection of his "nature".
Huang Xiyin's qualification as a Qilin'er is to "accommodate the benefits and transfer the disadvantages". It is the accumulation and condensation of trial and error methods from division to combination, and is opposite to the path of unifying all methods without blame. Therefore, the cultivation of Taoism
The road is also to be taken gradually, first slowly and then quickly.
However, graphite's spiritual talent is the opposite of Huang Xiyin's.
As the saying goes, "Three thousand weak water can only be taken from a ladle to drink." This is the nature of graphite's endowment and qualifications. All Taoist arts in the world have good wisdom and good roots. They can be picked up at a glance and collected at a glance. This is the distinction between Xinghan and Han. Those who are destined will get it, and those who are not destined will get it.
Abandon it and never see it again.
However, a person's qualifications and intelligence have their limits after all. In addition, the Taoism methods in the world are different. Some Taoism can be understood as a macroscopic whole through sudden enlightenment, while some Taoism is huge and branching. It has to be done from the bottom up.
It gradually takes shape and is not a day's work.
So this is also reflected in the character of graphite.
Any Taoist teachings that are refined and broad, regular and concise, suitable for a single step of enlightenment, will be happy when they see them; any Taoist teachings that are complex, vast, and complicated in style cannot be summed up in one fell swoop by this method, and they will be disgusted by them.
Gui Wu was silent and seemed to be in a trance.
The child Momo suddenly became wary.
Although Gui Wujiu's ordinary breadth made him feel a little relieved, he also vaguely understood that the monk's city was very strict and unfathomable. After Gui Wujiu had a conversation with him, he did not explicitly say that he did not want him to be his disciple. This made Shi Mo
I was never completely reassured.
Sure enough, about a quarter of an hour later, Gui Wujiu smiled and said, "You and I are destined to be masters and disciples, and that cannot be changed."
When Shi Mo heard this, he immediately jumped back two steps like a frightened deer.
Gui Wujiu did not feel dissatisfied and said calmly: "If my Tao is thorough, concise and to the point, will you be willing to join me?"
Shi Mo was stunned and immediately said: "That's natural."
But between his eyebrows, he clearly didn't believe it.
Gui Wujiu gave a long laugh, extremely happy. Then he stretched out his hand and pointed it at the center of Mo Mo's eyebrows!
No matter how quick this time is, the rabbit rises and the falcon falls.
On the surface, Gui Wujiu's Tao is to unite all dharma into one, from bottom to top; while Shi Mo's Tao is determined by one word, from bottom to top. As expected, the Taoist methods are not consistent.
But Gui Wujiu suddenly noticed that Shi Mo and himself had accumulated merits and achieved the "method" of Kongyun Nianjian - the path of the Nianjian's evolution diagram. The fit was so wonderful that it was as if it was made in heaven.
Take the circle from the square, pick it up and return it.
Before the war, he met Mo Mo. It was a wonderful chance encounter, and he actually solved a mystery for the sake of clearing the blame.
The Kongyun Nianjian, which is now blameless, is completely accomplished in Taoism, but it is one step behind in Taoism.
The so-called sharpness is more than enough, but the whole body has not been achieved; the core is in place, but the door has not been established.
As a great supernatural power, the Kongyun Nianjian has indeed reached its complete state; but as a "Taoist tradition", as a lineage that truly rivals the Eight Meridians of Chenyang and spans the past and the future, its "portal" for teaching is not
Not really established.
This is not to take the blame and refine existences such as "Kenshin Wheel Platform" and "Psychic Manifestation True Form Diagram" in one step, but to have a clear understanding in the heart, bury the true seed, and know where to start.
, but it is very necessary.
This is precisely the unfinished step of acquitting oneself of blame.
It seems that this is just a superficial step to teach students, and has nothing to do with the purpose of Taoism; in fact, it is not the case. There are great causes and effects in opening up the Taoism, and it is closely related to the fate of one's own Taoism.
I met graphite today, and it suddenly became clear to me.
It is naturally impossible for latecomers to practice Kongyun Nianjian Dao and go through the gradually accumulated procedures according to the path of blamelessness. With the qualifications of Qin Menglin and others, after eliminating innate obstacles, it is not easy to master one of the eight major swordsmanship.
Difficult. But in the future, when the true method is taught to disciples in the spiritual realm, this method will definitely not be used.
It should be mastered from top to bottom just like the current nine sects of Taoism. If you follow this approach, Kongyun Nianjian pays special attention to the sincerity of mind and should be the simplest among the nine sects of Taoism.
What is most consistent with this "direct approach" spirit, besides the "evolution diagram of the sword" that seems to be innate to the child's talent?
Taking it as the root is the cornerstone of Kong Yun Nian Ken Dao's portal and the embryonic embryo of the true treasure.
This is indeed a step that is not easy to think of.
Because the "Evolution Diagram of the Nianjian" was originally a virtual image of the mind, and its essence is a use of the "Quanzhu". Now the Quanzhu has become a natal magic weapon that can not be blamed and the foundation of the Tao, and it can be said to have exerted its full potential.
Taoism emphasizes that fullness will lead to loss, and contentment will not disgrace. Since the whole pearl has this merit, it is absolutely impossible to think of the evolution diagram of the sword as the "use" of the whole pearl, and it has such a great effect. If the whole pearl actually
Divided into two, it became the foundation of two treasures.
In the final analysis, it is too early for Gui Wujia to complete the grand act of opening the door. If you are already in the Tao realm, it is not difficult to understand the profound cause and effect. The effect of the whole pearl itself can only be regarded as the foundation of a treasure;
However, by chance, through the Taoism of the three eras, he can become a great master, which can increase his power and achieve his position.
At the moment, there is no need for any sacrifice, as long as Gui Wu Guo has this "thought" in his mind, the personality of the "Nian Sword Evolution Diagram" in his spiritual consciousness will naturally change slightly, and it will have wonderful uses that it never had before.
At this time, in Shi Mo's mind, he was in a trance.
Originally, in Shi Mo's still naive mind, he had a vague sense that he had extraordinary qualifications; but what exactly made him extraordinary was a mess, and he had no clear idea.
At this time, he seemed to be in a dream, standing on a square scroll.
There are words on the scroll that are densely packed and as thin as tadpoles, looming and swimming quickly.
Shi Mo glanced at it vaguely, feeling a little disgusted.
But at this moment, an abstract "circle" suddenly appeared in the square picture scroll. In the blink of an eye, Shi Mo suddenly felt that the essence of the words contained in the "circle", although it was extremely broad, was meticulous and orderly, and could be seen at a glance.
to the end.
Although the images outside the circle are equally meaningful, they have nothing to do with themselves.
Taking pictures of the whole circle, my mind is at ease. My heart is warm and very comfortable.
Shi Mo suddenly realized that these methods of preaching seemed to perfectly match his own qualifications and characteristics. They were like twins in one body, and they were like looking into a mirror.
Gui Wujiu smiled and said, "How?"
Graphite wakes up from the chaos.
Suddenly there was a faint sound of thunder in the sky.
The thunder was neither far nor near, and the sound was not very high, but it seemed to be everywhere, reflecting in the depths of their hearts.
Gui Wujiu's Qi suddenly became extremely deep and abnormal, almost the same as the Tao realm. Then it quickly converged and washed away all redundancies, leaving no trace left. At this time, not to mention Kong Ling, even Wei Qingqi would not see him again.
There is a strange feeling like reaching the Taoist realm.
However, there are some indescribable differences compared to the past Gui Wu Guo in the Nascent Soul Realm.
Mo Mo was stunned for a long time, then suddenly said: "Am I the first in this Fangyuan portal just now?"
Gui Wujiu was secretly surprised. It would not be surprising if Da Yan discussed the essence of Taoism passed down by each family through the method of extradition by the head of the East into dreams. Then this understanding now is no small matter.
Before Gui Wujiu could answer, Shi Zi kowtowed very intelligently and said: "Master is here, please accept me as a disciple and bow to me."