Chapter One Hundred and Seventy Sixth Look at all things, bewildered by five colors
What is hidden in the third pool is a scroll, about two feet high and six feet long, with a gold-rimmed jade scroll, naturally presented in a half-opened posture.
On the picture scroll, there seem to be dots of stars, endlessly bright. If there are even a little less than one person, you will fall into coma just by looking at them.
Gui Wujiu took it close and looked at it, and couldn't help but be surprised.
On the picture scroll, in the middle of the first picture, three large characters are looming - The Book of Divine Transformation.
"Divine transformation" is exactly the method that Li Yunlong holds.
Gui Wujiu fully unfolds the picture scroll.
This picture is actually divided into three parts, or three pages; every two feet is a section, etc. If three two-foot-square picture scrolls are connected. In the shadow of the picture scroll, there seems to be a hollow shape of ink,
They constitute three paragraphs respectively: "Shenbian Book", "Second Transformation Book" and "Third Transformation Book".
Looking at it from the deepest point of view, the image on the first scroll is a bright, thick and condensed galaxy, as if it contains everything and is included in an extremely deep space star stream, rotating and flowing into one air.
The true nature of one qi is unparalleled in its precision.
After careful identification of Gui Wujiu, it is not difficult to detect the essence of the integration of magic power, original power, and luck hidden in it.
The second picture scroll titled "Second Turn" is empty at first glance, as if there is nothing; but in a blink of an eye, one can see countless extremely fine vertical and horizontal lines, as if the infinite universe is cut into countless small squares.
, The details are detailed and the rules are hidden, which is dazzling.
As soon as Gui Wujiu had an idea, he immediately matched it with the magical power displayed by Li Yunlong.
This is his way of neutralizing the advantages of his moves.
The third picture scroll is obviously different from the first and second picture scrolls - there is no flow of energy and endless wonderful ideas, only a few remaining ink spots, stagnant and dead, as if it is really just a shabby picture
roll.
Go take a look seriously.
As for Li Yunlong's magical power, I have only heard of the self-maintained "divine transformation" and the "divine transformation of the second transformation" in his moves; but I have never heard of the "divine transformation of the third transformation".
After about a hundred breaths had passed, Gui Wujiu had absorbed the essence of this volume and couldn't help but sigh.
The appetite of the Dragon Clan is not small.
If the essence of the way of "divine transformation" is the most precise way of "integration", the "second transformation of divine transformation" is an attempt to make up for the disadvantages in calculation changes, and its momentum is naturally fragmented; while the "third transformation of divine transformation" is
The intention is to use all the divine Taoism systems of the Dragon Clan as a guideline to reflect the Taoism in the world like a mirror, one by one.
Once successful, this is equivalent to the level reached by Chenyang Eight Swords and Zangxiang Sect Taoism. The first person to refine this method will inevitably enter the realm of Zhenliu and eventually become a variant of the "realistic and rational" deduction method.
.
It's a pity that although the Dragon Clan's Taoist accumulation is the highest among the Monster Clan, it has not completely gotten rid of certain limitations of the Monster Clan's Taoism. If you want the Taoism of the world to be all-encompassing, it is still a little short of the mark.
The destructive atmosphere in this third volume is obviously caused by the failure of the deduction.
With this generation's methods, the six people from the Feng Clan's Yuliong finally ranked at the top, beating the Dragon Clan's head.
Although this is due to the fact that Yu Li is very outstanding, it is also true that the Dragon Clan's eccentric "magic transformation" method of swordsmanship is not as straightforward and simple as the Feng Clan's "Feng Wu Nine Heavens" method.
In other words, Li Yunlong lost most of his skills in Taoism.
But now it seems that if the "Three Transformations of Divine Transformation" can be achieved, the foundation of this Taoist art will be second only to Gui Wujiu's Kongyun Nianjian and Chenyang Jianshan Eight Swordsmanship, and it will also be ranked first in Yin Yang Tao and Wu Dao.
Above the Phoenix Clan. It's a pity that the Demon Clan has the natural disadvantages of the Demon Clan. Even the Dragon Clan cannot completely avoid it, so it fails in the middle.
Gui Wujiu thought for a moment and put the "Book of Divine Transformations" in his bag.
Although it is not needed now, it may not have a chance to shine in the future.
The object in the fourth pool is a jade pot about the size of a foot. It has no lines or decorations and looks natural.
This object may seem inconspicuous, but once Gui Wujiu falls on it, his eyes light up.
This jade pot's qi mechanism converges, and it appears and disappears, almost to the extent of "appearing and concealing each other, and the divine object obscures itself".
The quality of this object has clearly reached the pinnacle of "Eternal Instrument".
For example, the little blacksmith, the treasure of the Nine Sects Zongzong, is only at the peak level of the Hunyuan True Treasure; in other words, it is similar to the level of the things in front of you. Perhaps the heavenly sacrificial weapon, the eternal weapon and other objects are slightly lower than the Hunyuan True Treasure by half.
Although they are different, in the final analysis they are of the same level.
It's just that treasures of this level seem to be directly controlled by Tao realm powerful beings, and should not be hidden in treasury.
Gui Wugui has no time to explore the use of this thing at this time, so he will take it all together first.
With a flick of his fingers, the next thing in the pool was pulled out.
When it fell into my eyes, I couldn't help but be startled.
It is actually a treasure of the same level as this "jade pot".
A long and narrow sword.
However, Gui Wujiu didn't call it a "constant weapon" - because with his eyesight, he could easily see that although the dragon patterns on both sides of this thin sword were faint, there seemed to be two small dragons swimming slowly, and the dragon's energy was
, also emerges unabashedly; but in fact, these are the effects of subsequent sacrifice.
It's not even so much "sacrifice" as it is "whitewashing".
The body of this object is clearly a weapon refining technique in the human realm.
This is a heavenly sacrificial vessel.
Moreover, the skill of this object seems to be higher than that of the jade pot. Compared with the real treasures of the nine sect-level treasures, the gap is extremely small.
I can't help but shake my head and laugh.
In fact, he originally planned to refine a real sword after achieving the Taoist realm. Because as his skills gradually deepened, swords such as "Little Ran Yiyi" and "Mountains and Rivers Ten Thousand Miles" are no longer suitable for use. Although these two swords have also been
It was changed once, but the original name was retained.
Although the Kong Yun Nian Sword is invincible and does not require the blessing of a magic weapon. However, if you hold a real sword, you can rely more on the power of the magic weapon when cutting real objects; only when "cutting the void", you will rely more on the magic power of the "Kong Yun Nian Sword"
True meaning. By operating in this way, you can at least reduce the loss of your own mana.
Swords of this level are top-notch and extremely rare. Treasures such as the Nine Sect Zhenzong Treasure level emphasize the special purpose of the treasure itself and appear in various exotic forms. It is rare for a simple weapon to be strengthened to such a level.
At the same time, Gui Wujiu secretly thought in his mind, if he said that the treasures in the world of Ziwei were not in his eyes, he seemed to be underestimating the background of such a powerful force.
There is no doubt that this sword can be used.
As for the name of the sword——
The situation today is very different from that of the past. There is no longer any need to follow the old names such as "Little Ran Yiyi" and "Mountains and Rivers".
Gui Wujiu had an idea. The first sword of his Kong Yun Nian Sword was named "Ziwei", named after the great world in which he stood. In this case, it seems quite fitting that this sword is also called "Ziwei".
As soon as I thought about it, this thin sword seemed to sense something, a faint brilliance flashed past; then it seemed like a fish leaping through the dragon's gate, beating gently in the palm of Gui Wujiu's hand.
Gui Wujiu whispered: "It seems that you and the Dragon Clan are inherently incompatible. Being in the Dragon Clan's treasury can be said to be a bright pearl cast into darkness."
Whether it was the jade pot or the thin sword, Gui Wujiu vaguely sensed that there seemed to be a precious spirit in it.
However, the treasure spirits of the two true treasures are not active and seem to be in deep dormancy.
This also confirms that these two treasures are indeed hidden deep in the treasury and have not been used for a long time. Perhaps they can only shine brightly in their own hands.
Gui Wujiu immediately watched the next thing.
When the object was taken out, it turned out to be a piece of crystal about one foot tall and square. In the center of the crystal was a nine-segmented insect only about an inch in size, with twenty-four legs and a copper color all over its body.
Even with my eyesight and knowledge, I cannot tell that there are similar species in the world of crape myrtle.
At least the demon clan, which is a little bit high-end, definitely does not have such an image.
Although this crystal is an extremely powerful forbidden formation, Gui Wujiu still vaguely senses that the "nine-segmented insect" sealed in it seems to be a living thing.
This item seems to be of little use to Gui Wujiu, but without knowing what use it has for the dragon clan, Gui Wujiu still collects it.
What slowly emerged from the seventh pool looked familiar to Gui Wujiu.
A bronze tripod.
Astonishingly, it was the small cauldron used by Ting Xiu and the other four people to "make fire" after it was enlarged a hundred times; the flames rose up and burned forever. It was Gui Wujiu who took a sliver of it and observed it carefully. It was worthy of supplementing the Nine Apertures Boundary Pearl.
Strange object.
At the same time, there is an extremely ethereal and abstract "array diagram" that appears directly above the bronze tripod like a shadow. It is not difficult to guess that it is through this array diagram that a small part of the flame can be absorbed and transmitted to the small outside.
In the copper tripod, it is convenient for timely access.
Gui Wujiu rolled up his sleeves and took this thing away.
From his standpoint, among the seven treasures so far, this one should be the most valuable.
The purpose of seizing the "holy blood" is to weaken the dragon clan's potential, so as not to cause trouble for themselves at critical moments; although the "Ziwei" sword is good, after attaining the Tao realm, you can slowly collect treasure materials and refine a real sword of similar grade.
, after all, it is not difficult. Only this thing can solve the urgent need at hand.
Because Gui Wujiu did not return to this continent to refine anything with similar properties, it is unclear whether it will be successful or not, nor how long it will take. With this cauldron of strange fire in his bag, he is close to refining a finished product.
The "Three Levels of Nine Palaces" is already very close.
The capacity of this cauldron is not as big as it looks.
Next is the last independently stored treasure.
Gui Wujiu drew his magic power, took it out and saw that it was another formation diagram.
When I opened the picture scroll, I couldn't help but be stunned.
It turns out that this is the "rightful master" that Gui Wujiu is looking for - "Dragon Realm Ascension Picture".
In fact, Gui Wujiu thought that although this picture was valuable, it did not need to be stored separately. He originally planned to look at these eight treasures one by one and then go to the "giant tower" to look for the picture; he did not expect that this thing was in the "giant tower".
The weight of the Dragon Clan seems to be beyond my imagination.
That's it, you're done.
Gui Wujiu's eyes moved slightly, and then his magic power transformed into the face and energy of a demonic monk.
The Qi machine also climbed steadily, reaching the level of approaching the Tao realm.