Chapter 245: The beginning of yin and yang, the old law is here again
Qin Menglin was not wrong.
This method of assigning no blame is indeed "wrong".
But as time goes by, this type of weather is also evolving rapidly.
At the moment when this work was just formed, even with the Taoist level of Xiangyunting, one could vaguely see that the yin and yang dharma meaning did not match each other and seemed to be vaguely disharmonious. But after three breaths, this "perfect yin phase"
It is becoming more and more similar to the orthodox Onmyodo technique, and can almost be confused with the real one. Below the realm of perfection, it cannot be recognized.
After five breaths, even if you are in a state above perfection, you will still feel that the contrast between yin and yang is very suitable.
It turns out that the first-class outstanding figures who have the foundation of Taoism often pay attention to the final word when making a move, and it is perfect and seamless. But in doing so, success and failure become two clear dividing lines.
Although Guo Guo knew that this method was difficult to achieve, he never had any thoughts of "perfection" from the beginning to the end.
Because no matter how brilliant the Yin and Yang Tao magic formation is, there is a limit between its essence and roughness. As long as Gui Wujiu's Tao magic and magical power are very similar to the original magic power, after breaking through a certain limit, the formation will naturally
Can't tell the difference.
Don't underestimate this subtle difference.
Running towards "re-enactment", if it fails, it will completely collapse; but running towards "approaching", it will never end and will always be established.
When we reach the "end" that is close to the limit of each person's ability, the difference between it and the true intention of the Dharma is just the tiniest "one intention".
After nine breaths, the bronze mirror trembled for a while, but in the end it was completely broken.
Gui Wujiu smiled calmly and continued to move forward.
Qin Menglin also breathed a sigh of relief.
At the same time, I suddenly thought -
This method of "harmony of yin and yang, throwing of heaven and earth" is already the highest state of the original magical power of yin and yang Tao. Since this formula has been deduced, is it possible that today will be the day when the new method of yin and yang tao comes into being?
Whether this is the case or not depends on the level of the person who founded the Eight Peaks Array and the Nine Mirrors' Return Path.
If the person who established this method is a powerful master of Yin-Yang Tao, then Qin Menglin's speculation may be true; but if the person who established this method is the previous generation of Yin-Yang Tao master, then it is probably impossible to repeat this surprise. Chapter 2
What is shown in the Nine Mirrors is mostly a reappearance of the Eighth Mirror, with changes in profit and loss at most.
After more than ten breaths, Gui Wujiu arrived at the middle of the eight peaks, only three feet away from the triangular blue crystal.
A trace of warmth in the coldness of the thing seemed to be clearly visible.
The ninth bronze mirror appeared in response.
This object also has a round frame, the same as the seventh and eighth ones; but the copper frame is unusually smooth, without a trace of decoration or text. It can barely be distinguished, only a faint thread is vaguely connected to form a circle.
The scene in the mirror immediately appeared.
Gui Wujiu let out a soft "ugh" sound.
It is clearly visible that what appears in the mirror is first a little yellow light the size of a grain of rice, and then it quickly spreads out like a drop of blood falling into water, filling the air. It seems like a ball of flowers, re-opening and blooming. With the slightest trace of strength,
The virtual and real atmosphere, the context of evolution, and the beginning of growth are all coming together.
This is clearly the image of Yin Yang Dao when it was first developed.
Gui Wujiu's eyes narrowed.
The establishment of an object and the establishment of a law are all from one thing to another, pushing things forward. However, because there are so many external things involved in it, it cannot necessarily be traced back to one thing.
Take Gui Wujiu's own Kongyun Nianjian as an example. If the original form of the Kongyun Nianjian absorbs enough nutrients, it can be roughly predicted how far it will grow; however, it cannot be based on the state of Kongyun Nianjian after Dacheng.
The form of the sword is deduced to deduce what it looks like when it is "unfinished".
There are thousands, even countless, potential possibilities.
This is what is tentatively called the "Yin-Yang Yuan Fei" in front of us. Its level is very high and very primitive. Only those who are well versed in the complete inheritance of Yin-Yang Taoism may be able to forcibly deduce divine will in a relatively short period of time.
Extract the images that are connected with the current Yin and Yang Tao magical powers, and then condense them out.
If you just practice the magic of Yin and Yang Tao like Gui Guo, no matter how brilliant you are, you cannot easily copy it.
Even on-site simulation approximation is not possible.
The scene in front of me is certain——
Gui Wujiu came to collect the treasure today, but he came back with a broken sword.
But Gui Wujiu did not panic, but quickly deduced the will of God.
The deeper you look, the image of supernatural power in the mirror before your eyes can be described as "easy and difficult at the same time."
The reason why it is difficult is already clear; and the reason why it is "easy" is because the method presented in front of us is not the most subtle magical method after all.
All the magical techniques that have been completed, whether they come from the Nine Sects, the Yin-Yang Dao techniques, or the "divine transformation" method in the demon clan, or the "Feng Wu Nine Heavens" method, all pay attention to a circle of secrets, self-relationship, etc.
Harmony. Unless it is a person who has opened up the path of true flow, even if it is a genius above perfection, it is extremely difficult to dismantle it in one or two fights, so he is confident that he can get all the essence of the magical power.
However, the picture in front of me is missing the word "secret".
If you deduce it based on Kongyun Nianjian Kendo, this will actually be easier.
If Qin Menglin personally performs the Yin-Yang Dao "Throw of the Universe" technique, Gui Wujiu may not be much easier to copy this technique than the "Ping Wheel". He has to devote himself to it; but this is not the case with the technique in front of him. Even if Gui Wujiu's level is lowered
First class——
It is not the level of "opening up the true flow", but only the level of "mastering the true flow". It can also be used to dismantle and deduce the "primary phase of yin and yang" with its own Taoism.
In other words, except for his accident, Xuanyuan Huai, Qin Menglin, Huang Xiyin, Yu Gucheng, and Yu Li could all do it.
The only difference is the length of time it takes. Whether it can be completed within seven breaths, or two.
The problem is that it has been verified clearly at the first level:
To break the barrier today, you must use the righteous method of Yin and Yang Dao. The method of deducing it from your own body is completely useless.
It seems like a very long process to completely dismantle the pros and cons, and all the possibilities, but in the real world, it is only five breaths short, which is still two breaths away from the limit of seven breaths.
Gui Wujiu smiled calmly.
Without a trace of hesitation, he immediately used the sword intention of Kong Yun to read the sword, completely simulating the other side of the "primary phase of yin and yang", and presented it vividly.
What appeared in the mirror was clearly a yin phase; when Gui Wujiu turned his palm, his sword intent condensed, and there was also a very bright flower that bloomed quickly, complementing the "flower in the mirror".
After nine breaths, the image in the mirror suddenly shattered!
Qin Menglin and Xiang Yunting both breathed a sigh of relief.
Xiang Yunting, in particular, could not distinguish between the reality and the reality of the final level of "seemingly easy but actually difficult", nor could he distinguish Gui Wujiu's use of Kongyun Nianjian Sword Intent. In his mind, the ultimate divine channel technique of Yin and Yang Tao was only
Appears in the eighth level; but Gui Wujiu can break through all nine levels!
At the same time, Xiang Yunting was in a daze again before his eyes.
Then a thought came into my mind——
In just over a hundred breaths, he was feeling troubled by why he had no clear intentions and forced himself to blame others for his actions. However, at this moment, it was like waking up from a dream, and he vaguely felt that he had done nothing wrong.
Take a step forward without taking the blame.
This rare treasure is already here.
However, Gui Wujiu did not directly reach out to take it, but said lightly: "If you have any tricks, just show them to your heart's content!"
As soon as he finished speaking, the "Three Body Surrounded" secret treasure suddenly floated into the air. At a very slow and even speed, it circled itself three times; then it turned upside down, like a somersault, and turned around again.
After all this trouble, the appearance of this "triangular prism" suddenly changed!
It seems almost far away, eternal and settled; it seems to be right here, and it seems to be thousands of years ago and thousands of worlds away.
But this image of blamelessness is not unfamiliar.
Five hundred years of great struggle, in the dark and turquoise sky, the "extra gifts" that all the nine true kings and deities were kept in the dark about, isn't this the scene?
Gui Wujiu thought for a moment and tried to reach out to take it.
As expected, this time I got nothing.
If it were another person here, the opportunity would be unavailable in front of him, which would be inexplicable and his mind would be floating. However, he would already be familiar with not taking the blame. He just restrains his mind, and the only thing in his mind is this "triangular crystal"
One thing, the rest are all illusions; at the same time, my mind is ups and downs, sensing the flow of time.
A few breaths later, the inexplicable "time line" reappeared, leisurely spanning the past and present.
There is no blame to be traced upward, and the flow is traced back. The speed is getting faster and faster.
About the same time as the last time I glimpsed the scene in "Four-leaf Clover", or maybe a little faster than two minutes, a scene finally appeared.
It's just that it's very different from the "immersive" appearance last time. The scenery presented this time is obviously much narrower, about the same or slightly larger than the "Nine Mirrors" experienced before, reappearing a rather cramped scene.
Make space.
In this relatively small space, you can't see clearly what's going on outside, you can only see one person and a table.
That person was a man in yellow robes. His face was a bit old, almost octogenarian, but his eyes were extremely clear and crisp, as if he were a child of six or seven years old.
As for the "table" in front of me, strictly speaking, it is a chess piece.
The chessboard is filled with black and white, and more than a hundred moves have been made.
When Gui Wujiu was dealing with people in the upper realm, he encountered the use of a chessboard as a metaphor more than once. He wanted to observe the outcome of the chess game, and who was the superior and inferior of the black and white sides; but when he took a closer look, the chess pieces were clearly visible from a distance and from a close distance.
It seems blurry, but the magic formula is deliberately imposed to teach people that they cannot understand clearly.
At this moment, the man in yellow robe holds a white piece in his hand.
He stretched out his sleeves and tried to drop the white piece on the chessboard three times, but stopped three times. He also moaned softly from time to time, shaking his head and sighing.
After more than ten breaths, the man in yellow robe smiled slightly.
But he saw that he turned the chess piece held by his two fingers upside down, with the convex side facing down and the concave side facing up, and landed heavily on the chessboard.
With Gui Wujiu's vision, although the black and white on the "chessboard" were blurred and the battle situation was unclear, Gui Wujiu was also able to determine one thing - that is, the three attempts of the yellow-robed man to make a move, and the final place where the move was made.
They are all at the same "point".
At first he was hesitant; but when the chess piece was turned over and its position remained unchanged, he immediately became very satisfied.
As soon as the child fell, the man in yellow robe suddenly raised his head and smiled at Gui Wujiu.
A thought that may not be turbulent and complicated, but is extremely refined, turns into a red sun and shines in front of you.
This is not the infusion of divine thoughts; it is as if all things are taking root and sprouting, and many thoughts naturally emerge in the divine consciousness that is blameless.
ps: The adjustment was finally successful today. Some work tasks came up in the middle. But the work and updates are correct, and it is still a relatively easy three chapters. I will look back at the typos in these chapters when I have time.