Chapter Three Hundred and Fifty-six Thoughts and Refinement, Nine Turns to See True Content
Even with the profound determination to put no blame at all, it is difficult to suppress the joy in my heart at this time.
Because at this time, he was keenly aware of the magnitude of the "breakthrough" he achieved today.
First of all, Gui Wujiu is absolutely confident in his sense of Tao. If even he cannot "regard the Tao he has established as worn out shoes", then all the others who have achieved this Tao since ancient times will be in the Tao realm.
At the first level, it must not be possible.
Secondly, as the founder of the Eight Swords of Chenyang, Mr. Xin Ming is one of the few giants in the world in his cultivation. With his current state, it is absolutely unbelievable to say that he is not to blame if he does not have the second type of true swordsmanship by his side.
.If he had used similar methods in this battle with Gui Wujiu, Gui Wujiu would certainly not have been able to resist him before.
This fully shows that this Tao seems to hide a huge chasm, and even the Tao realm clone of the mood cannot be reproduced in the world of Ziwei.
Furthermore, Mr. Mood once said that "Hebo" was the incarnation of his travels to the Senluo world before his second realm, which fully attracted Gui Wujiu's attention.
Gui Wujiu immediately made a guess——
According to common sense, the method of mastering the second type of true swordsmanship should be at a certain level after the Tao realm. It can only be achieved by using methods such as selflessness and incarnation, and finally be integrated into one body.
Now this mysterious achievement has been cleared of blame and Xuanyuan Huai has completed it.
It's just that where the mystery lies and blame-free still need to be carefully studied.
The clue to the clue lies in the "Xuanyuan" sword used by Xuanyuan Huai, which is more powerful than himself.
then……
Guiwuzai used the two kendos more than three thousand times.
His body is like a towering giant statue; and the area of 30 million miles is like an independent small world separated by him from the big world of Ziwei. The vast sword intention that completely transcends the constraints of mana seems to flow with the real star river.
It’s no different, it’s broad and profound and has no end.
While deducing, he recalled and observed the similarities and differences between Xuanyuan Huai's "Xuanyuan" sword and his own original swordsmanship.
Gui Wujiu finally found a clue after repeated divine insights like this——
It seems that all the differences between Kongyun Nianjian and Chenyang Eight Swords are included in the "Xuanyuan" sword.
In terms of scale, it's exactly one-eighth.
Gui Wujiu even suddenly had an intuition in his heart. If he obtains the third true style of swordsmanship the next day, the difference between it and Ziwei World will be one-eighth, and it can be named like "Xuanyuan".
A sword.
Gui Wujiu was refreshed and followed this path.
Under the deduction of the vast divine will, Gui Wujiu's understanding of the way of swordsmanship has improved again, reaching a strange realm beyond the reach of the Tao realm.
The so-called kendo of kendo is divided into 8 out of 16. If you are confused by physical phenomena and think that there are really 16 entities in kendo, for example, sixteen stones numbered from 1 to 16, different kendos are among the sixteen entities.
Pick eight at random and you'd be totally wrong.
In this way, unless the Eight Swords of Kongyun Nian and the Eight Swords of Chenyang happen to be eight non-overlapping swords, there must be completely duplicates among the eight swords with different names and the same quality; and the total number of Zhenliu Kendo in the world must also be
Limited to more than 12,000 species.
This is of course unreasonable; true swordsmanship is endless.
In Gui Wu's understanding, Shinryu Kendo can be compared to a ball of sixteen liters of living water, and what one can obtain by human power is equivalent to pouring these sixteen liters of living water into eight one-liter bottles.
In the container, take exactly half of it.
Each person's half of the income, and even the contents of each container, are different.
When he was at Chenyang Sword Mountain, after Gui Wujiu understood the true meaning of "eight out of sixteen", he even called half of Chenyang's swordsmanship "virtual sword". If he followed this method, his Kongyun
Nianjian also has sword names such as "Xu Ziwei" and "Xu Qingqi".
But at this moment, the awareness of blamelessness suddenly rose to a higher level. I immediately realized that there is room for improvement in this kind of visualization.
The most fatal point is that this assumption cannot explain the difference between the two swordsmanship, which is exactly one-eighth.
For things that have never been seen before, it is extremely difficult to visualize their shapes and principles. However, Gui Wujiu has visualized the continent of Mana and simulated the flow of Taizhi Qi. The accumulation of it has been very human.
Comparable. Moreover, the mental state and calculation power of Shen Guan Ziwei are unprecedented in the Tao realm. With all his efforts, he can knock the door open firmly and forcefully.
Therefore, a new concept is formed in the visualization of divine will without blame.
The sixteen methods of Kendo Shinryu are no longer a divided thing, but a bright pearl.
Round and round, with sparkling light, a pure and unique whole.
This pearl cannot be seen or heard, transcending the six senses. Only by using the method of "Yin and Yang Opposition", again and again, and again and again, three to generate all things, and dismantle them into eight, can we get a glimpse of its true appearance!
That's why each of them has achieved true swordsmanship, without exception, and it all falls into the eight categories.
However, these "eight numbers" are not all.
Because this pearl, in the moment you just captured it, may be rotating freely and disorderly, and its outline can be vaguely seen; but this is only a moment after all. Once the magic formula is completed, if you can "really" see it, it will definitely
If you don't move, look around and trace its shape. The so-called "eight" is actually his front side. As for the back side of this avenue, you can never see it. If the front side is eight, then the total number is naturally ten.
six.
This is "eight out of sixteen".
There are eight visible ones and eight invisible ones, which together form a number of sixteen.
From the virtual and real naming of "one divided into two" to the positive and negative sides of the true style of kendo, the understanding of blamelessness has suddenly reached a new level.
So is there a way to make this pearl rotate, or to change the perspective of observation and see the backside of this "sword way"?
Anyone who has reached this point in their moral practice is an outstanding figure who emerged from the first era, and they can almost immediately deduce feasible methods.
Deflecting this "sword way" seems to be illusory and difficult to achieve; but since my divine will can observe the front of this pearl and split it into eight parts logically, it may not be impossible for me to swim around this pearl.
OK.
Even in order to coincide with this two times eight points and sixteen points, in the visualization of the divine law, sixteen equal points were drawn around the pearl, and then one's body swam in turn, gradually deflecting sixteen points.
one.
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In this way, it is not necessary to move sixteen times to return to the original position; in fact, it only needs to be moved eight times and experience nine different points; then the ninth point is just behind the first point, which is enough.
Completely glimpsed the whole picture of this pearl.
But in fact, it is almost impossible.
Because to get a glimpse of the true swordsmanship, you have to have great courage, great wisdom, great opportunity, and a wise heart to see it. Once you achieve it, it will be as if there is a thread that is tightly locked between you and the eight swordsmanship you have acquired.
The degree of stubbornness is greater than that of spirit to flesh and blood. Once it is forcibly torn off, it will be lost forever and will never be seen again. How can it be deflected by one-sixteenth to come to the adjacent viewing angle?
Except for the macroscopic moment at the beginning of obtaining the Dharma, nothing can be seen afterward.
If you rely on the way you originally held, no matter how smart you are and how diligent you are, you will definitely not be able to see all the sixteen Dharmas.
Whether Xuanyuan Huai deduced the imaginary eight-move "Void Sword" based on the Eight Swords of Chenyang, or whether Gui Wujiu deduced swordsmen like the "Void Ziwei" from the Kong Yun Nian Sword, it was destined to be impossible.
success.
This is the "realm outside the circle" on the original evolution map of the Nianjian, which has long been separated by the natural chasm. If it were broken, the Eight Swords of Chenyang would no longer be the Eight Swords of Chenyang, and the Sword of Kongyun would not be the Sword of Kongyun.
In order to cut off this stubborn connection, but still not lose control of this pearl, the true style of kendo, the only feasible way is to borrow the teachings of others - another true style of kendo that you have deep knowledge of.
Between the two transitions, I waited for you to take a step to the side.
Gui Wujiu realized one thing -
Although he seems to have completely mastered the Eight Swords of Chenyang, and can even use the final "Fundamental Sword", which is no less powerful than Xin Xin himself and Xuanyuan Huai; but this is actually not the original "Eight Swords of Chenyang"
"Yes.
The same is true for Xuanyuan Huai.
In other words, the law is its law, and the principle is its principle; but the "law" is just a raft crossing the river, and eight-sixteenths of it, or half a circle of clouds, can be seen behind the true flow of the sword, but it is not the same.
Those who have learned the second type of Shin-ryu Kendo are destined to deflect only "one step", which is to deflect one-sixteenth of the pearl surrounding the real body of Shin-ryu Kendo.
The difference from the original swordsmanship is destined to be one-eighth.
The next path is to learn from others and learn the third type of true swordsmanship, the fourth type of true swordsmanship... until the ninth type of true style swordsmanship.
One's own fundamental path is eighty-sixteenths intuitive.
For each deflection, one-sixteenth of the shadow behind Shinjen Kendo.
It was not until I acquired the ninth true style of swordsmanship that I could stand on my own and move completely to the "back" of my original standing position; the entire true style of swordsmanship was completely visible. From then on, I circled back and forth, collecting all the sixteen swords.
Therefore, Kendo Shinryu has sixteen swords; it has eight swords; it has nine swords.
By taking eight steps and changing nine different perspectives, you can get a full view of the Sixteen Swords. However, the initial perspective is "my way", and you get half of it first, establishing the Eight Swords as the foundation; every time you change the perspective thereafter, you get
One of the Eight Swords.
Of course, at the same time, only eight-sixteenths of the Dharma can be taken, and this natural chasm has not been broken. However, these sixteen-eighths are not fixed, but have become a flowing form; there is nothing in the world that cannot be seen or cannot be seen.
Smell, "kendo" that cannot be used.
Once this thought is clear, it is clear in the heart that there is no blame. The similarities and differences between the Chenyang Eight Swords and the Kongyun Thought Sword can be condensed into one eighth, and it can also be named one sword. The sky changes, and the wonderful mind kills
Jue, the one who is most familiar with Gui Wujiu in terms of swordsmanship and has the closest sexual relationship should be the killing sword!
Judging from the existing legal principles, the differences between Chenyang's Eight Swords and Yu Kongyun's Nianjian are scattered within the eight swords, and they are not exactly the "killing swords"; what Gui Wujiu has to do is to adjust the Chenyang's Eight Swords
The principle belongs to the true style of kendo reflected behind it, and all differences are adjusted into the "killing sword".
The name remains unchanged, the method remains unchanged, the true flow of swordsmanship changes, but the effectiveness of the magical power used remains unchanged at all.
Only when this adjustment is successful and "acquired" the Eight Swords of Chenyang can it be considered complete.
However, Xuanyuan Huai has a ruthless heart, and Gui Wujiu named "Xuanyuan" to coincide with the mystery, but it allowed him to complete this step very quickly. However, if Gui Wujiu wants to refine it, it will take at least a long time.
.
Of course, there is no need to regret this——
Because at this step, the first person to step into the mysterious world has just begun to realize the mysteries; only then can he start practicing in the next realm; only then can he finally achieve success in the realm of rectifying his mind and body.
This complete glimpse of the true style of swordsmanship...
Once this idea formed in Gui Wujiu's mind, the name of this thing immediately came to his mind: