Chapter 84 Yin-Yang Small Realm Inheritance of Shinto
The conversation between Gui Wujiu and Zhong Liyi and others, and the misunderstanding about the "Alchemy Array" are rooted in the Holy Religion.
The "Dan" method is the direct inheritance of Yuanjiao; the "Fu" method is the foundation of Qingjiao.
For these two families, the meaning of the two ways of alchemy and talismans is very different from the "alchemy" and "talisman" understood by Gui Wujiu. They are no longer an external thing, but the foundation of one's life.
The alchemy method of Yuanjiao, also known as "Alchemy" or "External Alchemy", specifically refers to the profound method of taking external medicine to strengthen one's own Yuan Fei, Jin Dan, Yuan Ying, Yuan Shen, and supplement the foundation.
It is not an exaggeration to say that it is the fundamental method in Taoism.
Under the premise of having the same qualifications, the Yuanjiao disciples can be slightly better than the other Yinzong disciples who have inherited the Eight Classics, because of their unparalleled secrets in the "alchemy method".
The Puritan talisman method, also known as "talisman magic method", condenses each magical power method mastered into a "talisman species".
The so-called "talisman type", the concrete shape is a word, a word that comes naturally from the deepest understanding of the magical power you cultivate.
All the "talisman types" are written on the "divine power talisman" with the "divine star sand" of Puritan esotericism, and it becomes a "natal talisman". With the natal talisman as the guideline, a body of magical powers can be controlled
Dharma tips.
The elixir method of Yuanjiao and the talisman method of Puritanism, one masters the internal foundation, and the other masters the external control of supernatural powers. In fact, they are the origin of the Tao, not the tributaries of the weapon Tao, the formation Tao, etc. Therefore, in the indigenous civilization, the alchemy talisman and the formation weapon,
There is no distinction between superiority and inferiority, so there is no such thing as "alchemy array weapon".
Among the indigenous civilizations, the equivalent names to the "Four Imperial Guards of the Immortal Family" are the three assistants: the Way of Instruments, the Way of Formation, and the Psychic Master.
Most of the monsters and monsters who are able to embark on the path of spiritual practice and have great supernatural powers have already developed their spiritual wisdom, which is no different from humans. However, there are a few exceptions: a certain type of monster is always confused and only relies on instinct to practice, and cannot open its spiritual wisdom. However,
It happens to have some abilities that are extremely useful to humans.
When encountering this situation, someone needs to communicate with them, sign a contract, or even create a language specifically for communicating with them. This is the responsibility of the psychic.
In the environment of local humane civilization, there are many spirits with special specialties. They are of great use in treasure hunting, exploration, avoiding water, fire, wind, lightning, poison, pursuing good and bad luck, and even acting as thugs. Therefore, the status of psychics is more important than application.
Weapon refiners and formation masters, who have a relatively narrow scope, are faintly superior.
As for the so-called "alchemy" Taoism that was used in the past to improve cultivation, repair injuries, nourish the soul, replenish vitality, stimulate flesh and blood, and break through realms, here it is not called "alan", but it is called "alan".
"medicine".
More importantly, there is no such thing as a so-called "alchemist". In indigenous civilizations, "refining medicine" and practicing Taoism are inseparable. If there is a "alchemist", then every cultivator is also
He is the "alchemist".
One jade slip after another, Gui Wujiu was fascinated by it.
Suddenly there was a "wow" sound, and Huang Xiyin, who was wrapped on the ground, suddenly kicked her feet wildly and started crying.
Gui Wujiu was startled. Unknowingly, it turned out that two hours had passed since he was reading the jade slips. The little kid was probably hungry.
A clear light flashed in the holding ring, and a huge copper tripod suddenly appeared, revealing a biting cold air. Lifting the lid of the tripod, there was a milky white "stone" half of the tripod frozen into solid stone.
With one stroke of his finger, Gui Wujiu cut off about 20 to 30 ounces of the "stone". With a roll of elixir power, it immediately turned into a liquid, steaming slightly in the air. At this time, a white porcelain ball appeared in Gui Wujiu's right hand.
vial and pour all of it into it.
Insert another wheat straw, let Huang Xiyin hold the jade bottle with her little hands, and sip the newly warm leopard milk.
After a while, Huang Xiyin finished drinking and was indeed satisfied. He threw the jade bottle aside and fell asleep again.
Gui Wujiu wiped the corners of her mouth for her and shook his head secretly in his mind. Of course, he could not find some mortal servants to accompany him; according to the book, the psychic would find a docile spirit to sign a contract and follow him specially.
It’s better to serve.
Return your attention to the letter in front of you.
After the Qianyuan Sect and the Shangqing Sect, the only two remaining "explicit sects", established the holy religion, they would naturally seize the time to spread their branches and expand their power.
The disseminated lower sects are divided into four levels according to their cultivation and achievements.
The sect whose monks reach the highest level of Tianxuan Shangzhen is called "Dao Sect";
The sect whose disciples reach the highest level of cultivation to the three minor realms of "reception between heaven and man", namely the realm of transformation, step, and separation, is called "Xuanzong";
The sect whose disciples reach the highest level of Yuanying realm is called "lower sect";
If the sect's cultivation level is not even in the Yuanying realm, such a small sect is called a "streaming sect".
Among the four, the "Dao Sect" is obviously the backbone. Since they can produce Tianxuan Shangzhen, then even if these sects are independent, they are still the top forces in the local human world, no less than hundreds of others.
A giant in the family hidden sect.
As for the number of "Taoist sects", there are six under Yuanjiao and eight under Puritanism, for a total of 14 schools.
With these fourteen sects spread out, the two members of the holy sect, Jie Daozun, had one to rely on, so they thought that their expansion was complete.
This reliance is called the "small realm of yin and yang".
The small worlds in the local civilization are not refined and hidden long ago like the nine great sects. On the contrary, many small worlds exist in the world, and everyone can enter and explore them.
Among them, there is a kind of small world called "Yin-Yang Small World". It is not a closed small world with only one entrance. Instead, it has an exit at one end and an entrance at the other end, just like a tunnel.
What’s even more surprising is that when you enter at one end and go out at the other end, the inner world may only be a few hundred feet or tens of miles away, but the outer world is as far apart as a merchant, hundreds of millions of miles apart. Such small worlds, in the local civilization, are
In total, more than a hundred have been discovered.
This "small realm of yin and yang", with its starting point and end point, is completely fixed. Only those who have the same journey can use it.
But this person in Yuanjiao, Daoist Master Jie, mastered the extremely extraordinary spatial magical power from nowhere. It lasted for six to seven thousand years, and he actually took away more than a hundred "yin and yang small circles" and laid them freely.
The two ancestral palaces and the fourteen Taoist sects are connected one by one.
Originally, due to the vastness of human civilization and the distance between the various sects, communication would have to take years, decades, and traverse hundreds or even thousands of teleportation arrays.
But since the "Yin-Yang Small Realm" was turned into one's own use, the two ancestral courts and the Fourteen Dao Sects suddenly formed a tight whole that could no longer be broken by any other force.
But thousands of years later, the "Holy Cult" discovered that things were not as simple as they imagined.
Even though the framework of the ancestral court and the Taoist sect is extremely solid, most of the monks under the sect are focused on pure cultivation, and few are willing to meddle in other people's business. Therefore, although the bones of the "holy sect" are strong, they have no flesh and blood. The sect has no flesh and blood.
The power is still limited to the sixteen "points" and is difficult to expand.
At this time, this person from Puritanism, Master Jie, took action.
This man robbed the Taoist Master and got inspiration from the devil.
In the demonic world, the Great Demon Lord has always existed only as a magic-granting idol. In most cases, it is just a clone image that comes into the world. And those who truly walk in the world are only the Demon Lord's disciples, and the Demon Lord's clones are top-notch.
This generation's cultivation level is even inferior to that of Tianxuan Shangzhen. Why can the devil's way be so pervasive and spread all over the world?
The reason is that the Demonic Way takes "faith, sacrifice, distribution, and seizing" as the door to enter the Tao. The disciples of the Demonic Way spare no effort in its promotion and dissemination.
The Qingjiao man Jie Dao Zun happened to be proficient in the way of the soul, and he also studied the secrets of the Demon Sect. So he carefully researched a rare treasure called "Shenyi Tianchi".
If a monk in the four realms of Yuanying, Transformation, Buxu, and Lihehe fails to break through the realm, he can use the water from the Divine Will Heavenly Lake to water the Yuanying, so that it can be nourished and stabilized, and it can survive alone without the physical body, extending its lifespan to 30,000 years.
Under the will of the two Taoist Masters, Tianxuan Shangzhen in the Holy Religion has reached the end of his life. After the failure of the Taoist Master, he used this method to extend his life and gradually reshape the body of his soul. Since then, he left
The Holy Religion Mountain Gate was put into service in the newly established "Shenting".
Among them, the ones with the highest cultivation level directly obey the orders of two people, Dao Master Jie. One of them is called the "Emperor", and the others also have the special name of Fu Bi, and they control the gods, officials and generals.
The location of the Divine Court is in a secret small world floating hundreds of thousands of miles in the sky.
The remaining true Shinto bodies on Tianxuan are all called "Great Emperors", and they demarcate boundaries among local civilizations. Each Great Emperor rules over one territory, and successively opens 28 territories, known as the Twenty-Eight Heavens.
In addition, if the direct descendant of the Holy Religion cultivates to the realm of separation and union and fails to break through the realm of Tianxuan, he can serve as a priest or general in the heaven, or he can join a certain realm in heaven to establish a dynasty under the rule of the great emperor and be known as the "divine king".
Heavenly Court, Realm Heaven, and Dynasty are the three-layered backbone structure of Shinto. They were the disciples of the Fourteenth Dao Sect, the second ancestral sect of the Holy Religion, who served as cultivators after they failed to break through.
The expansion of Shinto, which draws on the essence of magic, lies in its grassroots power.
The disciples of Xuanzong, Xiazong, and even the side sect Yinzong, starting from the realm of Yuanying, if they reach the end of their lifespan and there is no hope of breakthrough, they can find a "dynasty", baptize and have their heads worshipped, and worship the Shinto. The dynasty has its own laws.
If you use this device to draw a drop of divine water from the Heavenly Pond, you will be able to extend your life for thousands of years.
The divine king of the dynasty set aside a piece of unexplored wasteland in his dynasty as a fief, known as the "Heartland".
If a Buxu monk turns to the Shinto path, the name of this "heartland" will be the county, and the title of the princess will be the prince of the gods;
When monks who transform themselves into gods turn to Shintoism, the name of this "heart field" is the county, and the name of the county leader is Shenbo;
If it is a Nascent Soul monk, "Heartland" does not have a formal name, and his personal title is the Divine Master.
Every thousand years, each dynasty will evaluate the growth and decrease of each county and county, as well as the secular population, Taoist monks, and genius Taoism, and their performance will be divided into three grades.
The superior ones can enjoy baptism, extend their lifespan for thousands of years, and be given the secrets of Shinto to improve their cultivation. They can even advance from "divine master" to "divine uncle" and "divine uncle" to "divine uncle".
"Shenhou" is not impossible.
Those who are in the middle will enjoy baptism, extend their lifespan for thousands of years, and have no other rewards.
Those who are inferior will be cut off from the divine water, and when the thousand-year period comes, they will die within a few days.
With this system in place, one can imagine the fierce expansion of Shinto.
The area where Gui Wujiu is currently located, Qianfu County of the Dachang Dynasty, is the "heartland" of Han Jinglin, the God Blessed God.