Chapter 99 Heavenly Sacrifices, Different Snake Eggs, Demon Sect News
"No blame?"
Just when Gui Wujiu was sorting out the "Remaining Techniques of Sword Recitation" for Huang Xiyin, a clear and loud voice sounded behind him.
There is no need to look back to understand that this is the voice of the "little blacksmith".
The little blacksmith jumped up to Gui Wujiu and waved his hand in an old-fashioned way. There were "ta" and "ta" footsteps coming from behind him. They were very rhythmic but slightly rigid. They didn't seem to be the rhythm of a living person walking.
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Gui Wujiu shook his head. If he personally controlled "Xie Yuzhen", the puppet would be the same as a real person. Most cultivators in the indigenous civilization would not be able to see the flaws.
However, the little blacksmith is a weapon spirit, and being able to control another puppet is already a shocking act in itself, so there is no need to be too harsh.
The little blacksmith eagerly waved his hand to the side. "Xie Yuzhen" turned around and came to the opposite side of Gui Wujiu. He spat out a yellow light and about hundreds or thousands of jade slips clattered to the ground.
Seeing Gui Wujiu, the little blacksmith was still immersed in five classics such as "Guanfa Diagram". He dragged Gui Wujiu's sleeves and said anxiously: "Those Taoist books are not in a hurry. You first take a look at the treasures that I have brought back.
.”
In addition to the three "Xiandian" books, the young blacksmith was also extremely interested in the secret collection of artifact books from the Dachang Dynasty.
Just appearing directly in the form of a weapon spirit would be shocking. So the young blacksmith hid in the body of "Xie Yuzhen", holding the token given by Lord Chang Shen, and ransacked the ancient books on the art of weapons stored in another warehouse.
These classics are no better than the "Xian Dian", and there is no physical comparison. They are purely a collection of the origins of the Tao of Instruments, and various magic weapons and methods are detailed in one category.
But at this moment, the little blacksmith was in an extremely eager mood.
For the Hunyuan true treasure weapon spirit, as long as the person who controls the treasure has a thorough understanding of the refining method, it means that the true magic weapon spirit has mastered the method of refining the treasure on its own, which is an extra skill. Comparing it to others, it is about the same skill as a humane monk.
The new supernatural powers are in a similar mood.
Gui Wujiu was considerate, he rolled up the "Observation of Dharma" with a smile, and began to look at the artifact books that the little blacksmith had brought.
The little blacksmith was overjoyed and turned around to watch Huang Xiyin playing in the water with Huang Caiwei.
However, Gui Wujiu did not rush to see the specific magic weapon refining techniques first. Instead, he first selected the classics that introduced the origin of weapons in the indigenous civilization and looked at them carefully.
This observation immediately deepened my understanding of the blameless development of the Taoist civilization here.
In the indigenous civilization, there is no concept of "innate magic weapon". Not only that, the quality of ordinary externally refined magic weapons does not exceed the limit of the "fifth-grade magic weapon" in the nine sects' jurisdiction.
The quality of the great sword "Mountains and Rivers Ten Thousand Miles", which is clear of blame, has surpassed all kinds of treasures commonly seen in indigenous civilizations, even if it is a treasure used by monks in the "Three Realms of Sensation between Heaven and Man", it is no exception.
But this does not mean that the weapon-refining methods of indigenous civilizations do not have any advantages.
Nearly a million years ago, monks here invented a secret method called "blood sacrifice".
At that time, in a giant sect, there were two Tianxuan Shangzhen who were proficient in the art of weapon refining. One was named "Dongye" and the other was named "Nanye". The two of them had been studying the art of weaponry for thousands of years.
The center had insights and was inspired to pass on the art of blood sacrifice and weapon refining.
At the end of their lives, the two of them personally tried this method, and indeed they produced a treasure of extremely high quality.
Gui Wujiu judged from the classics handed down to this day that the intensity of the vision and the mysterious use of the treasure when it was born were no less than the first-class Hunyuan True Treasure in the Nine Sects' Weapons and Dao civilization.
Even for that "ancestor of sacrificial weapon" alone, its quality is probably even better than the Hunyuan True Treasure.
However, a treasure of this level requires the life of Tianxuan Shangzhen. Compared with the Nine Sect Hunyuan True Treasures, the importance cannot be measured.
Some people may say that Tianxuan Shang really only needs to be like "Dongye" and "Nanye" to practice the art of combining weapons at the end of their lives, and there will be no loss.
The secret of heaven is mysterious, and this secret method that entrusts great cause and effect is certainly not that simple.
According to the classics passed down by "Dongye" and "Nanye", as well as the genuine whims of Tianxuan of the past dynasties, this "blood sacrifice" method of combining the body with the weapon has a great impact on the integrity of the soul, and may affect the reincarnation.
Leaving behind great consequences.
If it weren't for the unsolved cause and effect between me and the sect, I'm afraid no Tianxuan Shang would really do what the predecessors planted trees for future generations to enjoy.
After "Dongye" and "Nanye" passed down the method, they adapted to local conditions and refined it step by step. This method of "blood sacrifice" can be used by monks at all levels from Tianxuan Shangzhen to below.
If a god-transforming monk uses this method, the grade of the treasure obtained will be roughly equivalent to the sixth grade of "Mountains and Rivers Ten Thousand Miles".
As for the magic weapon of the highest level, which is sacrificed with the life and blood of Tianxuan Shangzhen, it is called the "weapon of heavenly sacrifice", and it is a treasure used by the giant sects to suppress luck.
But there is one limitation that we must pay attention to: each treasure can only be used once for this "blood sacrifice" method. If a treasure with great potential is tempered into a treasure, and a low-level monk rashly sacrifices it with blood, even though it can be slightly more powerful in front of you
, but in the long run, it will definitely be a loss-making business.
Seeing this, Gui Wujiu had a sudden thought. Although this "blood sacrifice" method was superb, the basic grade of the treasure extracted was too low.
This technique only limits each magic weapon to be refined once, but does not limit the grade of the treasure at the time of refining.
If it is a heavy treasure that has reached the level of "Hunyuan True Treasure" and undergoes the "blood sacrifice" method again, I don't know what it will look like.
If this method combines the Nine Sects' Weapon Dao civilization and the indigenous "blood sacrifice" method into one, it may be a secret method that breaks through the limits of the Weapon Dao.
The little blacksmith had just been sitting side by side with Huang Caiwei, watching Huang Xiyin take a bath and play. After watching for a while, he felt that there was no movement in his spiritual consciousness, so he hurried back again.
Every time Gui Wujiu masters a weapon refining method, the little blacksmith will simultaneously master a weapon refining method in his spiritual consciousness. From now on, the Master no longer needs to worry about refining this type of treasure.
Gui Wujiu happened to raise his head to face the "little blacksmith" and take a closer look. He thought to himself, if he sacrificed the "Xuanji Dinghua Furnace" with the true blood of Tianxuan, what magical effect would it have?
The little blacksmith was about to urge Gui Wujiu to learn more about the specific methods of weapon refining and not just focus on useless collections of miscellaneous notes.
Just when their eyes met, they saw Gui Wujiu's sharp eyes, looking directly at him as if in amusement. The little blacksmith felt a little frightened in his heart and blurted out: "Gui Wujiu. What are you planning?"
Gui Wujiu was about to answer when suddenly someone outside the door loudly shouted: "Is Fellow Taoist Gui here?"
Recognizing the human voice, Gui Wujiu was slightly surprised. His elixir qi surged, and his deep and clear voice said from afar: "Fellow Taoist, please come in."
At this moment, Gui Wujiu himself was in charge of this residence, so there was no forbidden formation in the courtyard. As soon as he saw a flower, there was already a person standing three feet in front of Gui Wujiu.
Tianshan guest.
However, at this time, the two snakes "Taiyin" and "Taichang" on this person seemed to be somewhat abnormal. They were circling up and down around the Tianshan Guest's body, and their swimming speed was more than ten times faster than usual.
Gui Wujiu did not greet him politely, and asked straight to the point: "My fellow Taoist monks from Tianshan came to visit me. What advice do you have?"
At this time, the Tianshan guest had lost the boldness and forthrightness of the previous meeting. There was a bit of complexity in his eyes, and he said: "This trip is to present a treasure to my returning Taoist friends."
As if afraid that Gui Wujiu would misunderstand, Tianshanke quickly added: "This thing should belong to fellow Taoists. It does not belong to my personal relationships. I hope it belongs to fellow Taoists, please don't doubt it."
Gui Wujiu was very surprised and asked: "Where do you start with this statement?"
The Tianshan guest took out an object from his arms, which was a foreign object egg, about the size of a pigeon egg. Gui Wujiu had poisonous eyes and saw at a glance that it was a snake egg.
The Tianshan guest said bitterly: "After yesterday's banquet, the two snakes 'Taiyin' and 'Taichang' suddenly made strange movements. By the time I noticed, 'Taiyin' had already laid an egg."
"It should be noted that the two snakes 'Taiyin' and 'Taichang' will never lay eggs. For thousands of years, it has been recorded in classics that 'Taiyin' and 'Taichang' have laid eggs, but only a few of them."
For example, all of them are connected with those who have great luck."
"I was originally very happy, thinking that my luck was prosperous. However, I only kept this egg with me for two hours, and the two snakes 'Taiyin' and 'Taichang' became restless, and it was completely useless to comfort them. If I had left this egg for one more day,
, I'm afraid these two snakes will break the contract and bite the master back."
"After thinking about it carefully, I realized that it turns out that this lucky person should be a fellow Taoist."
Gui Wujiu's expression did not change, and he smiled dumbly and said: "If it is as the Tianshan Taoist friend said, the two snakes 'Taiyin' and 'Taichang' never lay eggs, shouldn't these snakes be extinct long ago?"
The Tianshan guest quickly shook his head and said disapprovingly: "Fellow Gui, what you said is wrong. The ancestor of 'Taiyin', 'Taichang' was never 'Taiyin', 'Taichang'; similarly, 'Taiyin', 'Taichang'"
Chang's descendants have never given birth to 'Taiyin' or 'Taichang'."
"According to limited ancient records, "Taiyin" and "Taichang" have laid eggs in the past, and the obtained things are different. Each has accumulated..."
The Tianshan guest suddenly stopped talking, as if he was not interested. He said cheerfully: "It's up to fellow Taoists to understand these things by themselves."
Gui Wujiu became somewhat interested, picked up the little egg and looked at it carefully.
Coincidentally, the moment Gui Wujiu picked up the snake egg, the two snakes "Taiyin" and "Taichang" immediately became quiet, uttered a message, and returned to the state of slowly sliding on Tianshan Guest the day before.
Gui Wujiu and Huang Caiwei have the same mind.
As soon as her consciousness moved, Huang Caiwei immediately understood and took out a ball of silk thread from somewhere. The thread swam, and in just over ten breaths, it was woven into a small bag and connected with the circle of red silk thread.
Gui Wujiu threw the snake egg into Huang Caiwei's hand.
The Tianshan guest was shocked when he saw that Gui Gui had acted so hastily. The two snakes "Taiyin" and "Taichang" seemed to have returned to a state of extreme anxiety in an instant.
But Huang Caiwei gently and skillfully put the small snake egg into her pocket, and hung it around Huang Xiyin's neck as if it were a piece of jewelry.
When the little snake egg and Huang Xiyin's white and tender breasts were close together, the two snakes "Taiyin" and "Taichang" seemed suspicious for a while, blinked their little eyes, swam forward and backward around Tianshan Guest three times, and then became quiet again.
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At such a sight, Tianshan visitors could not help but be stunned.
After a while, the Tianshan guest came back to his senses and said in silence for a long time: "If one day this thing hatched from a snake egg does little good to the ancestral Taoist sect, my fellow Taoists should not forget today's fate."
After saying that, he bowed briefly and left without looking back.
Gui Wujiu was really curious at this time and wanted to find out what the eggs of the two snakes "Taiyin" and "Taichang" were from ancient to modern times.
Also, what kind of person is the "lucky person" associated with this snake laying eggs?
But at this moment, a little light appeared on Gui Wujiu's robe, becoming more and more brilliant, until it gathered into a line of writing.
It was the scholar surnamed Nan in the Demonic Way who sent the news.
The handwriting was clearly legible: "Three thousand miles west of the capital of Dachang, Baishui Lake." It stayed for about three or four breaths, and then faded away.
Gui Wujiu shook his head secretly, but he didn't expect that the scholar surnamed Nan would move much faster than he thought.
However, the meeting place was not the Shiwanlian Cave where we met last time, but the "White Water Lake", and it was very close to him, which was beyond Gui Wujia's expectations.
In addition, this news did not indicate the time.
If there is no time specified, it means that you will leave immediately after seeing the news.
Without any hesitation, he once again used the triple forbidden formation method to build a thick wall, locking Huang Caiwei and Huang Xiyin in it. At the same time, he cleaned up the rest of the debris in one go and set off immediately.
Regarding the speed of escape that is now blameless, it is an exaggeration to say that a thousand miles can be reached in an instant, but to say that three thousand miles can be reached in a moment is true.
A ray of light rose from the capital of Dachang and traveled far away.
Three thousand miles away, by the white water.
Although Baishui Ze is close to the capital of Dachang, this area happens to have a strange spiritual power, and the monks are unwilling to come near it, so it is quite deserted.
Be blameless and confident that no one is following you. Let out your breath and look for people.
The water here is blue and blue, stretching as far as the eye can see; the breeze blows, and the waves are sparkling. Clusters of reeds on the lake make the water surface like a maze with thousands of twists and turns. But it’s not wrong to take a bird’s eye view from the air.
In fact, the view was unobstructed, and not even a single figure was visible.
In the eight-hundred-mile white water swamp, apart from the wind-driven waves shaped like green tiles, the reeds swaying in the wind, and the flocks of strange birds that fly or stop chasing fish for food, there is nothing else.
Even though he could focus his eyes with the power of the Guiwu Dan and be able to see through all kinds of fish swimming dozens of feet under the water, he could not sense the presence of any living person anywhere.
Just when Gui Wujiu had doubts in his heart, a graceful, unique, clear and ethereal sound sounded in Gui Wujiu's ears. Its sound was not tainted with any earthly atmosphere, it was beyond the sky, and it was completely different from the people in this world:
"
What is the geometry of a thousand-year dream?
Joy is short and sorrow is many.
The breeze blows away people's feelings,
Yesterday was gone.
Sitting facing the shadow in the tiled thatched cottage,
The golden cup and jade pot grow lonely.
The ghostly birds chase the sun and shadow to the west,
Who else can I talk to in this life?
…”
Accompanied by this singing, a two-foot-long fishing boat made of young bamboo came from nowhere and slowly sailed out of a reed swamp.
On the boat, a young woman stood tall and graceful.
This girl has black hair shawl, and her face is indescribably clean and polished. Anyone who sees this face will not have the word "beautiful" in their first impression, but if you stare at her carefully, you will not be able to find it.
A slight flaw in the face.
It's as if this face exists beyond the concept of "beauty".
This girl was wearing a green and whitish short skirt, which only reached her knees, and her feet were bare. The words she sang lamenting the passage of time did not make people feel at all inconsistent, nor did they add anything new.
The disease of words.
The young girl suddenly raised her head and smiled calmly at Gui Wujiu, who was hanging in the air.
ps: This is how the daily articles are updated. I don’t have enough time. If I have time, I can still think about the poems carefully.