After the forging of "Mountains and Rivers Ten Thousand Miles" was completed, Gui Wujiu stayed in the "Di Xun Furnace" refining room for several more days before leaving Jianzhangmen.
During these few days, Gui Wujiu did one thing.
He sorted out the many wonderful words that the young blacksmith told him about the principles of "rise and fall" in the art of utensils, and compiled them into a recipe. Together with the key to the alchemy room, he handed it to Huang Cheng, and asked him to pass it on to the head of Shi Zhenzhen.
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When it comes to the entire essence of the "rise and fall" in the Tao of Instruments, even if the young blacksmith talks to Gui Wujiu for ten days and ten nights, it is just the tip of the iceberg. What Gui Wujiu has recorded now is just an outline and a glimpse of the leopard.
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There is no blame for the origin of this method, but it is deduced that it was obtained by the Yunzhong Sect from a ruins thousands of years ago. It is not known whether it was written by a powerful person in ancient times or in modern times. Naturally, this explanation requires He Ying
Shuishui Zhenzhi will say something to avoid misunderstandings in the future.
At the end of this tactic, he left hundreds of words of letter, indicating that this tactic is currently difficult to put into practice and needs to be explored by smart and talented people. The reason why he was able to master this technique a little is because
His spiritual awareness is sharp, so he can vaguely tell the truth from reality in a wonderful realm.
This is tantamount to taking the initiative to explain why his mastery of the "Huanchen Sand" refining method is better than that of the landlord Jianzhangmen.
Although the Tianxuan Shangzhen of the Jianzhang Sect headed by Shi Zhenzhen has extremely profound achievements, when they were in the Golden Core Yuanying realm, they definitely could not understand Gui Wujiu's current state. Gui Wujiu responded with this general rhetoric, but it was
There is no gap to take advantage of, and the other party has no way to question.
A thousand-mile embankment was destroyed in an ant nest. Although the technique left by Gui Wu Guo is simple, it is equivalent to using a sharp awl to dig a hole in an iron shell. Future generations only need to follow this path and work tirelessly, and eventually they will be able to "
Master all the secrets of "Rise and Fall".
Gui Wugui did this after careful consideration.
He has achieved such a transcendent status in the Yin Sect today, and it is certainly a great benefit. But if he is like a glutton and can only get in but not get out, it would be short-sighted.
Gui Wujiu has made a plan in his mind. Under the premise of doing his best and not making others suspicious, if he can be diligent in giving and forming good relationships, others will definitely reciprocate, allowing him to gain greater benefits.
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Returning to the Kaiyuan Realm, Gui Wujiu suddenly discovered that within a few dozen days of leaving, in the middle of this realm, outside the Optimus Cloud Pillar, not far from the three peaks such as Qinglai Terrace, there was another strange place with a hollow dome and dense palaces.
Peak. This peak pulls a trace from the cloud pillar formation, shrouding and protecting it.
The height of this peak is slightly lower than that of the three peaks of Chiang Rai Terrace, but it is the mountain gate closest to the middle of the small circle besides "Wanjingchi" and the three peaks of Chiang Rai Terrace.
After some inquiring, I found out that it was actually the cave of "Lan" of Dailuo Sect, and it had only been three days since I moved there.
Gui Wujiu was slightly surprised. The palace array that contained the incarnations of Gui Wujiu and others and was used to test the abilities of the disciples was clearly not completed yet. Gui Wujiu and others still had to consolidate it every forty-nine people.
It will not be put into use until three years later.
Two days later, news came. It was said that "Lan" came here specially to try out such a new palace. But when he learned that the palace and the incarnation in it were not yet usable, he frowned here and committed suicide.
Gu Zi meditated for half an hour and then left in a daze.
On the second day, I heard that he tried to penetrate the secrets of the sect's seal and successfully passed the test. According to him, it was after the battle with Gui Wujiu that he broke down his Taoist philosophy and established it again. He practiced hard for half a year.
There is another benefit.
Within the Yin Sect, there are still three or four people whose merits are similar to "Lan". But the rest are striving to be safe and wait three or four years for the incarnation that can accurately measure their cultivation to be put into use, and then talk about others. "
"Lan" gave it a try with confidence and finally became the first to break the situation.
This also means that in addition to Gui Wujiu and the other three, there is an additional reserve force.
A few days later, a new system came into being in the Yin Sect Alliance. It was still focused on the convenience created by Gui Wujiu and others.
This incident caused quite a shock. Because this time the alliance officially stipulated that those who hold the title of "Houzun" such as Gui Wujiu can view all eight classics of the Yin sect; while those with the rank of "Lan"
Candidates can briefly read the two classics of the Tripitaka and the Sutra of each sect. Those who observe the Dharma must make an oath not to let the secrets of each sect be spread to outsiders.
This was Gui Wujiu's biggest goal when he joined the Yin Sect. Unexpectedly, Xun Shen, Lu Chengwen and others would also benefit from this. However, Gui Wujiu had the "Nianjian Evolution Chart" in his possession, so both parties
The income varies, so it is not considered a loss.
There is actually resistance to the implementation of this system.
Because each sect is at a different status and stage, the leakage of each sect's classics will also have a different impact on them.
The two classics, Tripitaka and Sutra, are not the key. For various sects, these are great scriptures that clarify the foundation and open source of knowledge, but they are still far away from practical methods.
As for the remaining six classics, there are subtle differences in their status within the various sects.
For example, the Xingyuan Sect, Gantang Sect, Jiangli Sect and other sects are prosperous, and the magical powers and methods are constantly innovating. I don’t know how far they have come from the source of the theory. After hundreds of thousands of years of circulation, "Guide" and "Shen Lun"
, "Comments", "Deduction" and many other classics, their theoretical significance has far exceeded its practical significance.
Even with the talent of Gui Wujiu and the "Evolution Chart of Nianjian" as a supplement, he wants to use the eight magical powers of Xingyuan Sect and Gantang Sect to combine "Yunding Golden Pillar", "Hidden Mirror", "
It is absolutely impossible to deduce all magical powers such as "Dragon and Snake" and "Forgotten River".
To be able to obtain something that is plausible and has 30% to 40% of the flavor of the original method is already the limit. The latest level of this kind of magical power has already been recorded separately.
If these great sects wanted to present eight classics, they would naturally be confident and generous. They would not worry about the secrets of the sect being leaked.
However, it is another matter if there are some more conservative sects that have maintained a lot of success but few innovations over the years. Their own magical powers and secret techniques were born out of the eight classics not long ago, and traces can still be seen. If they want to
The presentation of eight classics almost risks shaking the foundation, and it is by no means an easy matter to compromise.
After the Chongtai Meeting, Gui Wujiu had to think hard in order to obtain all eight classics from the Gongxiang Sect. Finally, he persuaded Yingshui Zhen to exchange the classics of Yunzhong and Gongxiang, and this was accomplished.
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Because of these complex practical reasons, this system indeed encountered extraordinary difficulties. In the end, it was a certain Taoist priest who came forward in person and made many promises that were unknown to others in the sect, which made it possible.
The aftermath of the "Quandao Society" has finally come to an end, and Gui Wujiu has finally freed up his hands.
Now, except for going to the temple every forty-nine days, the rest of the time is at his own discretion. Even Huang Xiyin's practice does not involve worrying too much.
After the little guy completed the first level of the "Nine Yuan Book", she became very familiar with it. She practiced according to the instructions and never made any mistakes. Now, she has reached the third level of Zhenqi.
Seventy-seven hermit sects, together with the forty-two classics obtained from Jiang Minyi, are all present. It is time to conquer the consumption.
When I browsed hundreds of classics a few years ago, Gui Wujiu had the impression that the acceleration of the upgrade of "Yuanyu Jinghu" was closely related to the establishment of his own path of "heaven, man and earth", but this kind of
Improvement is bound to be impossible without a bottom line.
Now, Gui Wujiu is using the "Nianjian Evolution Chart" to promote the formation of Kongyun Nianjian Technique, trying again and again to capture this "bottom line".
It was only once I started doing it that I realized that "looking up the mountain and running to death" was a vague idea. It seemed to be very close to the finish line, but it was extremely difficult to pursue it.
In the blink of an eye, half a year has passed.
There is another strange thing. The estimated date of the letter of war sent to the ancestral court of the Holy Religion has already arrived. While Gui Wujiu is practicing, the only thing on his mind is this matter. But after seven or eight months, there is still no news about this matter.