The 202nd chapter ten thousand one method, a hundred years of smooth road
What does it feel like to be full?
Back then, when Gui Wujiu opened Zhenru Island in the deserted sea and used "Yuanyu Jinghu" for cultivation for the first time, he had experienced this feeling. Now, this is the second time.
Now, another half year has passed. At this moment, in the Chiang Rai Tai cave, where Gui Wujiu meditates and practices, there are three subtle and mysterious magical formations inside and outside. Within the formation, in front of Gui Wujiu, there are hundreds of books.
, jade slips, and picture scrolls are neatly listed on the right hand side.
On the other side, there was a book of skills and techniques placed randomly but obviously not unsealed. Gui Wujiu looked at it and shook his head secretly. He didn't expect that after devouring so much, there was still some redundancy left.
After more than a year of seclusion, he gained a lot without blame, and the progress was faster than he expected. Now, let him take another look at these books. There is a feeling of "fullness" in his soul.
It happened spontaneously.
After reflecting on a year of retreat, the staged achievements came to an end today. Faced with these fruitful results, the heavy burden that has been urging him to move forward can be let go a little.
In the original plan of not taking the blame, in order to achieve this step, before challenging the holy religion, it was only a foreshadowing and prelude to undergo seclusion and training. After this battle, there will be at least several years of purification before the hundred sects and eight sects can be completely clarified.
It is a classic and achieves the expected goal.
Looking back today, it feels like a dream, almost unbelievable.
A year ago, as Gui Wujiu began to use the "Evolution Chart of the Nianjian" to devour the secrets of various classics and create the method to deduce the "Kong Yun Nianjian", a strange thing gradually became apparent.
After the meeting in Chongtai, when Gui Wujiu reviewed the 12 classics, except for the two classics related to the "Inheritance of the Ancient Flying Sword" or the "Scabbard of the Ancient Kongyun Nianjian", which were very important, the other schools
, at most it can only be derived into dozens of characters, or even only a dozen characters at a minimum.
However, as time goes by during Gui Wujiu's retreat, the amount of "Nianjian Evolution Chart" extracted from each family's classics is simply beyond expectation.
At first, Gui Wujiu thought it was because the sects in the Liuhuang Earth Line were relatively weak and had relatively weak foundations. The other four major Earth Lines might have richer foundations.
But gradually, Gui Wujia realized something was wrong.
After experiencing the Quan Dao Society, and having a complete battle with more than 200 true disciples from seventy-seven sects, Gui Wujiu knew it well. Even if the true heritage of the sects in Liuhuang Dimai is slightly weaker, they are only separated by a thin line, and there is still Fan Yixing.
An outstanding disciple who ranks among the top ranks of the Yin Sect.
But this time Gui Wujia gained from the "Nianjian Evolution Chart", but the gap with the past gradually widened. After half a year, even a sect with average strength and nothing to do with the inheritance of ancient swordsmanship, so
Hidden secret scriptures, one can learn from them the text of the Hundred-Character Sword Classic.
When I absorbed this method, the time it took was much shorter than expected.
It wasn't until seven out of ten of the classics he had read that Gui Wujiu got a glimpse of the mystery behind it, and discovered a fact that surprised and exhilarated him:
The Taoist inheritance of local humane civilization also has a complete system!
All along, in Gui Wujiu's mind, only the pure and convergent Nine Taoisms are the most brilliant Taoist civilization that is consistent inside and outside. But the indigenous Taoisms are like a wasteland with thousands of families and hundreds of veins.
The weeds above are a mixture of good twigs and weeds and impure leaves.
Perhaps the two specific Taoisms are related in some way; but the entire humane civilization is cultivated independently and grows wildly, with the three thousand branches each leading the way.
But during this retreat, I realized that what I saw was wrong.
This is not just one person's "prejudice", nor is it the superior Taoist disciples' discrimination against the indigenous Taoism. In fact, even the practitioners of the local civilization have held the same view since ancient times.
The Taoist legends in indigenous civilizations are indeed extremely complex. It is so complex that even if someone robs the Taoist master's experience, it would be difficult to see clearly the hidden trajectory.
Generally speaking, the inheritance of the Nine Sects of Taoism is like a well-structured article. Its arguments, arguments, successions and transitions are all clear and obvious.
The Taoist legends of indigenous civilizations are like a loosely structured and all-encompassing fantasy novel. Each story in it seems to be independent of each other and unrelated. However, the author's intention is just a blur.
The story is hidden in every inadvertent detail in the novel.
And the "author" of this book is this world!
Only the "Evolution Chart of the Nianjian" transformed by "Quanzhu" can give a glimpse of the origin of such deep-hidden mysteries.
As the number of classics absorbed by the "Nianjian Evolution Chart" grows more and more, the deep connections hidden in them appear more and more frequently. The principles are invented and complement each other, and the gains of not being blamed are becoming more and more obvious.
The more there are, the "Kong Yun Nian Sword" method will also advance rapidly, becoming new every day.
Up to now, Gui Wujiu still has eleven classics left in front of him, but he can no longer eat them and has no appetite. This is because he has deduced all the first six levels of the "Kong Yun Nian Sword".
The magical power of "Empty Yun Nianjian" can be cultivated to the third level at the Golden Core realm; it can be cultivated to the sixth level at the Nascent Soul realm. After the sixth level, there is a dividing line, and after that is the shortcut realm.
The difference between the two is as great as the abyss, and you have to be clear of all blame. After reaching the fourth level of Nascent Soul, you begin to understand the opportunity to break through the realm, and then you can further deduce it.
Gui Wujiu's own "Kong Yun Nian Sword", how wonderful it is, has finally revealed its true form. From today on, for a long time, Gui Wujiu's focus of study will shift from "deduction" to "cultivation".
There are three swords in the first level, six swords in the second level, nine swords in the third level, and twelve swords in the fourth level. Changes after the fifth level must wait for the moment when the Tao is truly refined, and can be temporarily made according to the heart.
become.
These are the same places as the original "Kong Yun Nian Sword". At most, they are only different in terms of power and the length of time for re-sacrifice.
But what really makes the difference is that the Guiwu "Kong Yun Nian Sword" has an additional magical effect every time it is separated by two levels.
At the third and fourth levels, the method obtained by this magical power is called "remaining sound".
Once the ice sword transformed by Kong Yun Nian Sword is used, if the opponent is still alive, the sword body that has already been killed and supposedly disappeared long ago will come back to light for a moment and kill again.
The power of this second sword is equivalent to one third of the sword used originally.
The most powerful thing is not that the killing power is equivalent to one-third of a regular sword. It is that this sword named "Yin Yin" comes from nothingness and has no trace. It can be said to be the most difficult to prevent killing in the world.
At the fifth and sixth levels, the method obtained is called "Sending Feelings." This method allows one to refine the magical power of the Empty Yun Sword alone and store it in a person's Dantian.
At first glance, this technique seems ordinary. Many powerful monks have methods to refine and seal magical powers as a defensive trump card for their disciples. Even Gui Wujiu once obtained the "Refining Heart" from Zhenjun Ning Zhongliu. "Things" are protected by two swords.
However, the method of Kongyun Nianjian has three more advantages than similar magical powers.
First, the similar methods that we usually see can only be mastered by those with short-term and powerful cultivation. However, the method of "expressing feelings" is the fifth and sixth level method of Kongyun Nianjian, which can be used at the Nascent Soul realm. display.
Secondly, the separated sword of "expressing love" contains spirituality. No matter where the person who has obtained the law goes, it will be a big loss if it is a pair of eyes and ears of the sword owner. There is room for performance.
Third, a similar method of sealing magical powers is like a foreign object. Once it is given to one person, it belongs to that person and is usually freely used by the person who obtains the method. But this sword is different. It can be used by the person who has given it to him. It can be controlled by a person personally or remotely controlled by the sword master.
This means that this method is not just a way to help others. If arranged properly, this method is more likely to be a surprise ambush by the sword master.
From today onwards, before crossing the threshold of the short path, the entire function of the "Kong Yun Nian Sword" has taken shape. It is divine and clear, and its subtle and unpredictable aspects are already implicitly superior to the magical powers of the Nine Sects.
Since this method was deduced word by word by Gui Wujiu, every step of the future cultivation of magical powers, when and where it can be completed, will be accurately reflected in Gui Wujiu's mind.
Along with the cultivation of this method, the magical power feeds back the cultivation, and how to increase the refining speed of "Yuanyu Jinghu" is also reflected in Gui Wujiu's soul like a clear acceleration curve.
The thing that Gui Wujiu has always been thinking about, the acceleration limit of the first refining of Yuanyu Jinghu, has finally come to light:
From today, there are still fifty-three years left.
If we count from the day when Gui Wujiu refined the Dendrobium Essence, it would be a total of one hundred and fifty-six years.
At the beginning, Yue Heng and Zang Xiang sects used their divine will to deduce that the fastest Zhenjun Ning Zhongliu still needed 276 years. Now Gui Wujia takes a full 120 years faster than Zhenjun Ning. .
Fifty-three years later, Yuanyu Dendrobium will usher in its first evolution, and its tenfold decomposition and refining power will take effect on the "Five Elements Miscellaneous Jade" at the Gangyu level.
Judging from the "Three Hundred Years to Become an Infant" plan that was originally placed in front of Gui Wujiu, now Gui Wujiu has a smooth road ahead of him.
At the beginning, Ning Zhenjun and others planned to refining Yuan Yujing Dendrobium for two hundred years. After achieving ten times the cultivation speed, they spent one hundred years to form Nascent Soul. Then they took the Tibetan Xiang Sect's divine items to make up for their qualifications. The last two hundred years are enough to polish it to the peak of the fourth level of Nascent Soul.
Now, it will take 156 years to refine the Dendrobium Essence. Coupled with the 40% gain brought by "Huanchen Sand" and "Qiongshi Yuanjing", it will take sixty years to achieve a true baby. Before and after, there are only 216 years in this world. Counting from today, there are still 113 years left.
However, the pre-planned goal was achieved ahead of schedule, while the opportunities in the latter half of the period such as the Three Tribulations Lotus and the Zangxiang Sect's divine objects were lost one after another. Nascent Soul was no longer a concern before; how to accumulate it to the fourth level of perfection in the future is the real goal. A daunting challenge.
But Gui Wugui doesn't feel like he is carrying a heavy burden now. Instead, he feels more relaxed than ever before. Because in the next fifty-three years, the essence will be formed, and in the next sixty years, the Yuanying will be achieved. These have already laid a solid foundation, and I am sure that it can be done. .
With this 113-year buffer, Gui Wujiu believes that in the process of running towards Nascent Soul, the road ahead will be paved in advance.
At this moment, outside Chiang Rai, a flying letter suddenly arrived.
Gui Wujiu opened the cave, untied the magic circle, stretched out his hand to take a look, and his face couldn't help but shake.
It's the palindrome of the ancestral home of the Holy Religion that has arrived.