Although Gao Wu Shangzhen made a big bet, he didn't have much hope in his heart at first. The result at this time can be described as an unexpected surprise.
After talking for a while, Zhu Shangzhen and Gui Wujiu were left alone.
In the blink of an eye, only the guest and host were left in the palace.
Before Gui Wujiu could start the conversation, Gao Wushang took the initiative and said, "The reason why I asked fellow Taoist to stay temporarily is because I want to discuss the matter of forging a heavenly sacrificial weapon."
Gui Wujiu just said that after returning from this trip, he asked his disciples if she was willing, so that she could join the Banshi Sect and take on the important responsibility of inheritance.
After hearing this, Gao Wu was really happy, but also a little uneasy, fearing that he would get stuck on this last step. But then he heard that his disciple was only four years old, and he was completely relieved of his worries.
At this age, isn't everything decided by the blameless person? The so-called "listen to one's own wishes" is just a pretext, so as not to fall into the trap of taking advantage of others just to covet treasures.
As expected, Gui Wujiu did not get entangled in this matter and said frankly: "If Master Gao Wu has any advice, please speak out."
Gui Wujiu read the inheritance records of the "Heavenly Sacrificial Instrument" weapon refining method from the classics of the local civilization, and gained a deeper understanding of this method. In addition to those who specialize in the weapon method, there are many ordinary sects who
, there are not many people who have done as much research on this as him.
Gui Wujiu initially focused on this approach, considering the possibility of "taking everything in and building upon the other".
The rare treasures and treasures passed down by the nine civilizations, such as Yuan Yu Jinghu, Yulong Dou, and even the Nine Refining Hunyuan true treasures such as the Xuanji Dinghua Furnace; can the method of true blood sacrifice on Tianxuan be used to improve their quality?
Taking it to the next level. This line of thinking is still based on the consideration of taking your own path.
But after reading through the classics, Gui Wujiu temporarily gave up on this method.
Because Tianxuan Shang really uses the method of blood sacrifice to temper the heavenly sacrificial weapon, not only does he need to be willing, but there are also two conditions: first, the soul consciousness of the person doing the blood sacrifice is extremely familiar with the "physical properties" of the object being forged; second,
The person who has been sacrificed by blood has a body full of vitality and mana, which is in harmony with the energy of the object being forged and has a similar endowment.
"Stacking a bed and building a house" combines the benefits of both methods. It is not impossible, but based on the experience and knowledge of Tianxuan Shangzhen in the local humane civilization, it is extremely difficult to reconcile it with treasures such as Yuanyu Jinghu and other treasures.
All in all, in the refining of the heavenly sacrificial vessels, the Heavenly Xuan Shangzhen himself, who sacrificed his body and blood, actually occupies a decisive position. At the very least, the person who refines the vessels must also have a very good understanding of them, so as to gain the effect of tailoring them to suit the needs.
Gao Wushang really saw that he was blameless and upright, and did not use his apprentice's opinions to excuse him. He was very satisfied.
Then he went on to say: "I have some superficial knowledge about the art of refining weapons, especially the art of refining heavenly sacrificial weapons. At first, it was naturally because I might have a chance to make one one day; but now I can try the method myself, which does not count as learning.
It’s useless.”
I couldn't answer these words without any blame, so I had to respond in silence.
Gao Wu Shangzhen continued: "Based on my knowledge and experience, there are probably more than ten types of products suitable for the refining of combined weapons. Therefore, I have a few superficial opinions for your reference."
Gui Wujiu said: "I don't dare. Please speak frankly."
Gao Wu Shangzhen nodded and said: "Every heavenly sacrificial weapon is valued according to its effectiveness. Three major categories have always been the best: those who specialize in killing and attacking first, followed by those who specialize in guarding and controlling the situation.
Trapping and defeating the enemy is second best. As for the other kinds of auxiliary treasures, although there are many categories, they are slightly inferior."
"But I believe that returning to Taoist friends is the hope for the revival of dozens of mystical sects. When I become Taoist in the future, how can I lose the top-notch treasures that can be used for killing, attacking and defending? I will refine it at this time.
One piece, in fact, is of little use. Rather than letting visible but intangible treasures appear in advance and serve as decorative objects for appreciation, it is better to focus on the present and make the best use of them. What do you think of your friendship?"
When Gui Wujiu heard the words, he thought deeply.
The quality of the heavenly sacrificial artifact is close to, but slightly inferior to, the Hunyuan True Treasure. The slightly larger difference lies in the spirituality of the treasure.
There is also a "Yuanling" hidden in the heavenly sacrificial vessel, but this "Yuanling" has spiritual power but no memory, and is just similar to a "soul shell". The treasure owner places his spirit in the "Yuanling", which is enough to
All the mysteries of the heavenly sacrificial weapon must be mastered to maximize the power of the magic weapon.
However, the level of effectiveness that the heavenly sacrificial weapon can exert depends entirely on the level of magic power of the treasure owner, and the "Yuan Ling" cannot help at all. Like the Hunyuan True Treasure, the "Yuan Ling" is like a living person.
The "weapon spirit" temporarily takes over the treasure and exerts the power of the magic weapon, but it is not feasible for the heavenly sacrificial weapon.
However, this is for treasures that specialize in attacking, defending, and trapping enemies. There are also some more obscure treasures, each with a different purpose, which can exert unexpected effects when the monks are at a lower level.
Listening to Gao Wushang's true words, the meaning behind the words is exactly on this point; instead of aiming too high, it is better to base oneself on the present.
To be fair, it shows his sincerity that he can take this step to clear his mind.
Sure enough, Gao Wu Shangzhen said: "There are several kinds of magic weapons that I know that can be devoted to training, and they can be effective in the realm of golden elixir and Yuanying. At this time, you might as well mention them for your fellow Taoists to refer to and choose.
.”
After Gui Wujia thanked him, Gao Wu really brought the three things he had prepared.
One of the treasures is called "Illustrated Book of Spirits".
This treasure is in the shape of a scroll, in which forty-five machine puppets of the ninth grade are pre-refined. Only one of the highest-quality first-grade puppets can be obtained; two for the second-grade, three for the third-grade, and so on.
These forty-five puppets are usually hidden in the catalogue, kept warm and trained, ready for use when the time comes.
If you catch birds, beasts, alien spirits, or even human cultivators, you can seize their intelligence and seal it and send it into the catalog puppet, which can be regarded as a huge supplement to your combat power.
With Gui Wujiu's current cultivation level, he can refine six sixth-grade puppets, each of which has a combat power no less than that of a mid-stage Nascent Soul monk. No matter where he goes alone, there are six followers, regardless of the momentum or combat.
The strength is extremely extraordinary.
Not to mention that the first-grade puppet has a cultivation level equivalent to that of the Tianxuan Realm. Gui Wujiu can only be trained after he has achieved the Tianxuan Realm. Once it is refined, it will be like having a fellow Luo Zhen beside him.
.
What's even better is that even if the puppet's body is broken and killed, only the intelligence hidden in it will be completely wiped out. As for the puppet's body, as long as some remnants are picked up and given time, it can be refined again.
This treasure is also the one that Gao Wu Shangzhen values the most. After he became enlightened, it was this treasure that he paid the most attention to.
The second treasure is called "Yuhua Phantom Statue".
This is a treasure in the shape of a doll. You must carefully refine it on a daily basis and even out some mana to store it in it. In an emergency, you can condense a clone that is completely equal to your own merits, which can last for an hour.
Within an hour, his combat power doubled, which was an extremely impressive improvement.
This treasure is also an extremely pragmatic treasure. If Gui Wujiu is now at the level of Nascent Soul cultivation, the incarnation of this treasure is the Nascent Soul combat power; there is no need to wait until the Tianxuan realm to manifest the Tianxuan clone.
The third heavenly sacrificial vessel is called "Qingjian Xiaoyao Stone".
The function of this treasure is much simpler. It is a magic weapon based on defense.
But it is different from the heavenly sacrificial weapon that pursues the limit of its power and cannot use its power until the Tianxuan realm. This treasure pays attention to "contemplation like a mirror", and the defensive ability does not exceed the limit of one's cultivation. Looking at it from another angle, it is also equivalent to a
It is a clone, but it is an invisible clone that specializes in defense.
If an external force attacks you, as long as you judge that this killer move can be resisted by your own cultivation level, you can use your mind to block the attack with this treasure.
But if you make a mistake in judgment and your own cultivation is not enough to block this blow, then this treasure will be completely useless and will not be able to exert any defensive ability.
Another thing worth noting is that when transporting this treasure, there is no obvious process of controlling the transport. It is all done from the heart, just hiding it on the body like an accessory.
After Gui Wujiu listened quietly, he thought for a while and said, "Gui Wujiu chose to refine the third piece, Qingjian Xiaoyao Stone."
The first treasure, "Illustrated Book of Souls", seems very bluffing. However, the so-called first-grade puppets that are equivalent to the Tianxuan realm, and the sixth-grade puppets that are equivalent to the Nascent Soul realm are mostly just benchmarks for ordinary people in this realm.
monk.
In most cases, against the monks of the same generation, they can be killed easily without any blame, and they will not be of great use. In terms of actual effectiveness, it is far inferior to the second clone treasure "Yu Hua Huan" which is equal to the Master's merits.
"Character".
"Illusion Talisman of Royal Transformation", Gui Wujiu is actually quite excited. However, the effect of this treasure is too dazzling. If it is used in public, even a fool will know that it is an extremely extraordinary thing. When traveling abroad with a concealed identity, I am afraid that
Sometimes, if you use it to restrict your hands and feet, it will only lead to the crime of cherishing a jade.
The third treasure, the Qingjian Xiaoyao Stone, does not seem to break through the limits of its own abilities, but Gui Wujiu has a keen eye and has long seen that this treasure in the void contains extremely rich tactical changes. Once developed with care, the upper limit is absolutely
Not low.
What's more, this object is consistent with my own flexible and ever-changing combat style.
Gao Wushang was a little surprised when he heard Gui Wujiao's choice. But he didn't say much and nodded: "It's a deal."
Gao Wu Shangzhen said again: "My Taoist friends will go out to fight the day after tomorrow, and after returning from victory, I will go with my Taoist friends to the alliance place of Kaiyuan Realm to see the seeds of hope for the future of our Half-First Sect."
"Then I will meet Dao Zun later, and with Dao Zun as my witness, I will make an oath face to face, teaching the disciples to take on the responsibility of reviving the Banshi Sect. Once this is completed, within three months, it will be the time for the old man to join his body."
People who practice Taoism often speak with clouds and mist. But Gao Wushang really experienced the pain of purgatory, his character changed, and he became a bachelor to the extreme.
Gui Wujiu knew that Gao Wu Shangzhen's outward magnanimity actually hid the final resentment, injustice and unwillingness of a dying person.
Regarding Gao Wu Shangzhen's attitude of "buying it and leaving it, let's take care of business", Gui Wujiu not only had no grudge in his heart, but also felt some sympathy and regret.