The 233rd chapter is wrong, it is wrong to show the method
Since all parties have no objections, a legal agreement should be made immediately.
In addition to this text, this contract also has the power of manifestation and form. It has been transformed into three copies, making a total of four copies together with the main volume. The main volume is hidden in Mi Dao Zun's place; three copies, one for Guiwujiu,
Another hermit sect in the Juyu area, the Shuangtian Sect, has a copy. The last copy is hidden in the core mechanism of the Banshi Sect's seal.
This sect's great seal sealed the above-mentioned formations in the Banshi Sect's secret place. The day Huang Xiyin grew up to have enough magical power to open this seal was when she took over as the head of the Banshi Sect.
As for Huang Xiyin, she did not leave her name on the contract. She is still young, and her body and soul are not mature yet, so it is not suitable to force her to do it. With her cultivation level, when Gao Wu actually meets her, she will make a Taoist intention.
An oath is enough.
After completing the procedures, Gao Wushangzhen bowed solemnly to Gui Wujiu.
Gui Wujiu was about to give in, but when he looked up, he found that although Gao Wu Shangzhen had a smile on his face, his Qi in the Tianxuan realm was still high-spirited and broad. However, the spirit of the weather sank instantly. It was like a pool of stagnant water, silent and endless.
Although the wave is not small in size, it has no vitality at all.
Gao Wushang said in truth: "I will take the first step. In these few months, Banshi Sect will be waiting for the arrival of my returning Taoist friends."
He turned around and bowed to Taoist Mi and several of his colleagues, and was the first to exit the Ten Thousand Mirrors Pond.
Several Shangzhen discussed among themselves for a while, and then each said goodbye. Immediately, the clone of Mi Daozun on the high seat also turned into a faint smoke and disappeared.
Gui Wujiu felt a little strange in his heart.
When he just signed the contract, Mi Daozun clearly gave him a look in his eyes. Gui Wujiu thought that after discussing the Banshi Sect, Mi Daozun left him alone to discuss important matters alone. Unexpectedly, he would go ahead first at this moment.
I left. Could it be that I was wrong?
Taking another closer look, there was only one disciple of Taoist Mi, Yao Chun Shangzhen, in the Ten Thousand Mirrors Pond.
Yao Chunshangzhen smiled and nodded to Gui Wujiu, then he took out two square stone couches and motioned for Gui Wujiu to sit down.
Gui Wujiu pondered in his mind, what on earth was going on that made Mi Daozun feel inconvenient to come forward, yet he sent his disciples to discuss it with him?
Yao Chunshang really did not mean to play riddles, and said straight to the point: "During this period, my master and several Taoists have gained some understanding of the secret techniques of the previous era that have been passed down for hundreds of thousands of years.
.Although they are just fragments of words and superficial reflections, they are also quite inspiring.”
"It is said that sword cultivators in ancient times had a method called 'Sword Infant'. Cultivators who are still in the realm of golden elixir can use this method to refine their magical powers into their true form and make them into a sword that is closely related to their own lives.
This magic weapon can be used to manifest the image of the Nascent Soul, thus giving oneself the magical power to reach the realm of a monk in the early stage of the Nascent Soul."
Gui Wujiu was startled when he heard this. He saw this posture as if he wanted to find out the details of his own merits.
This matter is indeed a bit sensitive, hiding the subtle reality of a person's lifelong practice. No wonder Mi Daozun sent Yao Chun Shangzhen to test his tone first.
But to say that Mi Daozun covets his own martial arts is not necessarily true. It is not like a treasured foreign object that everyone can use. The opportunity to practice the Tao is often a combination of qualifications, opportunities, resources, and various conditions of the Tao.
.The so-called right method is to meet the right person at the right time. There is only one in the world.
Take the four Supreme Masters Yao Chun, Gu Yi, Yue Xiang, and Lu Kang as an example. Even if the four Taoists devoted all their efforts and cultivated them carefully, they could not make them embark on the exact same path as themselves.
Gui Wujiu's expression remained unchanged, and he said calmly: "In the eyes of all Taoist lords and Shangzhen of each sect, this is Gui's method of establishing a body, and the opportunity to obtain the Tao?"
Although Yao Chun Shangzhen did not reply verbally, his clear eyes showed his acquiescence.
Gui Wujiu secretly thought to himself, I see. When his "Baby in the Pill" magic power was perfected, each Shangzhen seemed to quickly accept the fact that his magic power was equivalent to that of a monk in the middle stage of Nascent Soul. The whole process was not too complicated.
Big waves and twists and turns.
The big shots in the Yin Sect regarded Gui Wujiu's opportunity as the inheritance from the previous era in the secret realm of the small world. Gui Wujiu vaguely knew this.
But they didn't expect that they not only had a vague concept in their minds, but also had an extremely specific conjecture.
After a while, Yao Chun said the truth: "Gui Taoist friend is good at swordsmanship, and his mind is harmonious and unimpeded. He initiated the proposal to write to the ancestral court, and it became even more sharp. I didn't expect that he would be so cautious in this environment of Nascent Soul Realm."
Gui Wujiu didn't know what he meant, but he didn't answer and frowned slightly.
It turns out that the main purpose of the so-called "Sword Infant" supernatural power is not to reach the realm of Nascent Soul in advance during the Golden Core Realm. Instead, it has gone through a rehearsal. When you actually step into the Nascent Soul in the future, you can imitate the cat and imitate the tiger, avoiding all oversights.
shortcomings, reaching an extremely perfect state.
But this matter is not without cost. As the saying goes, seeking perfection will lead to destruction. However, advancing to Nascent Soul in this way will lead to many complicated twists and turns.
Gui Wujiu was puzzled to understand this, but when this look fell in Yao Chunshangzhen's eyes, he thought it was because Gui Wujiu had different opinions from him, so he remained silent, which further confirmed his thoughts. He said: "This is the word of Yao's family.
, Taoist friends, you naturally make your own decisions. Don’t be offended by the absurdity of what you say.”
Gui Wujiu humbly put aside this section and asked: "When Yao Shang really mentioned this matter, could it be that he wanted to have a look at the Dharma?"
This sentence was meant to be a half-joke, but it was intended to reveal Yao Chunshangzhen’s true intentions. Unexpectedly, Yao Chunshangzhen said seriously: “Exactly.”
Gui Wugui was startled.
Yao Chunshangzhen nodded and said unhurriedly: "Several Taoists have no intention of coveting the opportunity of fellow Taoists."
"The two families had a duel the day before yesterday. Gui Taoist friend used his amazing swordsmanship to defeat Xi Zhenzi, the true disciple of the Holy Sect, in one move. It will definitely be a battle that will be remembered in the history books."
"It's just my opponent twelve years later. The woman named 'Ruan Wenqin' in the last painting is clearly one of the top six in the "Thirty-six Sons". When meeting such an opponent, even if Taoist friends
He has that magical magical power that left his mark with his sword energy, but if his cultivation level lags behind, I’m afraid it’s hard to say he will win.”
Seeing that there was no resistance in Gui Wujiu's expression, Yao Chun Shangzhen added: "If we can break through the difficult obstacles as soon as possible, with the qualifications of fellow Taoist Gui, once we break through, it will be enough to make our achievements a thousand miles. Breaking through Nascent Soul,
It is more than enough to reach the second and third levels in one breath."
"Besides, if you ask Shimen Yi Taoist Master to see this method in person, you can make a judgment on a difficult matter. There is also a strange opportunity in Qiongshimen. Whether it will be useful to returning Taoist friends is currently undecided."
"It's not easy to use that method, and it's difficult to make a choice unless you understand the truth and reality clearly. Please understand, fellow Taoist."
After explaining the cause and effect, Yao Chun said: "Whether I agree or not is decided by my fellow Taoists. The Taoists have no intention of forcing you."
Only then did Gui Wujiu hear some knowledge. His secret technique of "Baby in the Dan", which was comparable to the Nascent Soul realm, was mistakenly thought by the Yin Sect that he was practicing some ancient method called "Sword Baby".
The fact that I have been in the perfect state of the Golden Core Realm for many years is essentially because my Dao foundation is too poor; but now Gui Wujiu's Qi, bones, and soul appear to be perfect in the eyes of others.
It's such an extreme state that no one can see the clues.
In the eyes of the great masters of the Yin Sect, they regarded it as a negative effect of the "Sword Infant" method.
It is said that there is another opportunity waiting for you in Qiongshimen that is conducive to the advancement of your merits. You just need to see if it is right first.
Gui Wujiu thought about it for a while, and with his divine will, he burned a dharma formula on a blank jade slip, handed it to Yao Chun Shangzhen, and said, "This is the dharma door."
Yao Chun Shang really didn't expect that he would be so happy to be free of blame. After being pleasantly surprised, he immediately made a promise to ensure that only a few Taoists would see the secret method and it would never be leaked.
He was blameless but very generous. He said with a smile: "Yao Shangzhen has no problem seeing it."
The secret of the magical power given by Guiwujiu is exactly the text of the secret given by the Great Demon Lord of Miaoguanzhi.
Just change the role of the natal magic weapon "Quanzhu" in the magic formula to "Sword Embryo True Treasure" according to Yao Shangzhen's so-called "Sword Infant" method; the various methods of magic power operation are also modified into the method of swordsmanship.
nouns in.
If you do this without any blame, you will have nothing to fear.
Because the foundation of this method is the limit for a cultivator to achieve a first-grade golden elixir. The refined elixir is in a virtual state without any substance. If it is bound in a rare treasure, it can be said that there is no blame.
Made to measure.
In the local humanistic civilization, Qi practitioners form golden elixirs based on something called "elix seed", which is similar to the "Xuanzhong" of the Nine Sects.
Even if he is a first-rate true disciple, the elixir he can create is just like a fifth-grade golden elixir achieved through the "Dragon and Tiger Holding the Alchemy Technique".
As for those whose level of golden elixir can rival the realm of first-grade golden elixir, even among Tianxuan Shangzhen, there are only a very few who can do so.
Furthermore, over time, we should try our best to eliminate and dilute the concept of the external force of the elixir, and strive to keep improving in the first level - I am afraid that only the Taoist Master of Human Tribulation can have such a profound understanding.
But this is not the end. It is one thing to have this understanding, and it is another thing to actually achieve it. Put it into practice and form a transparent virtual elixir, leaving no trace of external reality.
I'm afraid it's not within the reach of anyone in the local civilization.
On this basis, it can be said that the "Sword Embryo True Treasure" fabricated by Gui Wujiu occupies the position of the virtual elixir and achieves various changes in the transformation of the golden elixir into an infant.
What follows is very similar to the original text of the Dharma given by the Great Demon Lord Miaoguanzhi. But it is water without a source and a tree without a root. The text of the Dharma is extremely exquisite, but it is impossible to carry out real practice.
deduction.
With Pingjun Yuye's book as proof, Gui Wujiu and Yinzong now have a fairly solid trust. But even so, if his ulterior secrets can be replaced by the "truth" of nine truths and one falsehood,
Still a pretty good deal.
However, for some reason, the "chance" mentioned by Qiong Shimen suddenly reminded me of the "Qiong Shi Yuanjing".