After leaving the round altar in the city, Gui Wujiu randomly found a manor to settle in and set up a simple formation.
With a few days to spare, Gui Wujiu decided to digest and absorb the treasures obtained at the auction and try out their magical uses. Logically speaking, their functions must be real; but only by trying them in person can one know how to use them.
Peace of mind.
When the moonlight gradually emerged in the evening and the crescent moon hung high in the sky, Gui Wujiu took out the "Moon Reflecting Lotus Platform" in the shape of a futon, and then opened a skylight on the top of the flying boat to let in the moonlight.
Try to do the exercises, which takes about a quarter of an hour.
Today is the ninth day of the Lunar New Year, and the moon is gradually convex. Gui Wujiu carefully experiences it during the practice, and it can indeed have the wonderful effect of doubling the speed of cultivation.
However, this step is not the end. Gui Wujiu then used Yuan Yu Jing Dendrobium and took Qing Miao Xuan Lu. Sure enough, the speed of Qi flow reached an unprecedented level, and the three increases went hand in hand.
For a moment, Gui Wujiu actually had an illusion, as if his spiritual root qualifications had reached the fourth or fifth level, and he could be called a "genius" in the usual sense. The poems collected by the Chongxiao Pavilion of the Yue Heng Sect back then
Disciples are only limited to fourth-grade qualifications.
Gui Wujiu even came to the realization that if he practiced the exercises behind closed doors at this speed, it would take only forty or fifty years for the Taoist exercises to truly form the Nascent Soul.
It should be noted that only a few years have passed since his Taoist skills were formed into a golden elixir today. This speed is no longer within the reach of the spiritual roots of the fourth and fifth grades, but the best qualifications of the third and above grades.
This is because when the Golden Elixir is achieved by Gui Wu Guo, the changes in the elixir reach the extreme; the second, third, and fourth levels of the Golden Elixir are inexhaustible, the true self is not two-fold, and the third level of embracing oneness has been completed in advance, which is equivalent to jumping.
A Golden elixir perfection monk who has passed the first level of the Golden elixir. All future practice is to replenish the elixir power accumulation of the first level of the Golden elixir.
The various delays and obstacles in the Taoist mind that ordinary Jindan monks experience before and after breaking through several times do not exist for Gui Wujiu.
However, Gui Wujiu knew that the "Yingyue Lotus Terrace" would not be effective during the day, so this time would have to be extended for another ten or twenty years.
At such a pace of practice, Gui Wujiu suddenly felt an energetic and encouraging thought. It seemed that practice was not just a chore, but the most interesting thing in the world.
Put away the Yingyue Lotus Platform, and take out the Swallowing Twin Beads with your backhand.
Holding the bead and looking at it for a long time, Gui Wujiu suddenly had an idea in his mind.
During the auction, Gui Wujiu had thought that this object could be used in conjunction with the found-missing slips. He would first use the found-lost slips to escape to a distant place, and then escape into the devoured twin beads, so as to prevent his opponents from sitting back and waiting.
But after careful consideration, I discovered that there seems to be a more direct change.
Regardless of whether it is the Huangyang Realm or the small realm of the Banshi Sect, Gui Wujiu has personally tested that he can complete the shuttle between the big realm and the small realm by relying on the scraps and slips.
So, is it feasible to swallow up the mustard space that has a small world style created by the Twin Beads?
Now that he has thought of this, he immediately goes to verify it. Gui Wujiu first leaves a slip on the spot, then holds the treasure in both hands and recites the formula. After escaping into the mustard space, he leaves another slip and collects the two beads.
After entering the realm, sense the formation base left by the first letter and activate the mental method.
Sure enough, the scene in front of him changed in the next moment. Gui Wujiu had reappeared in the courtyard and inside the flying boat. After being excited, he sensed the second jade slip in the mustard space and used the magic formula to instantly return to the realm of rebirth.
Inside the twin beads.
It is a great joy to have no blame. This idea is indeed feasible.
Thinking about it carefully, I almost laughed out loud. In this way, this thing is not just a treasure, but the core of a complete and rigorous magical power.
Although this thing will lose its function after enlightenment and seems to have very low potential; but before enlightenment, it almost has a core method that is no less than the Kongyun Nianjian.
Especially if this treasure is arranged in advance to fight at home, it means that Gui Wujia has an extra space around him that he can escape and escape at will.
Whether it is his true body or many magical powers and magic weapons that are waiting to be activated. Using this space as a transit, almost thousands of changes can be made between offense and defense.
The suddenness of the attack, the absolute defense in an instant, or the ambush in advance and the subsequent attack. I feel fascinated when I think about it, and I can't help but indulge in it now, and design the tactical ideas around the double-character bead of rebirth.
The value of this treasure is beyond Gui Wujiu's expectation.
However, when he carefully touched the treasure at this time, Gui Wujiu felt that its spirituality seemed to be slightly damaged.
It seems that this Mustard Seed space is different from a real small world after all. Traveling back and forth with discarded letters and slips has greatly damaged the stability of the space. Carefully inspecting the degree of damage to this bead, Gu Wujiu roughly judged that it was used six or seven times at a time.
, it’s not always a problem.
As long as the damage can be recovered, after the war is over, if it is handed over to the little blacksmith for constant training and maintenance, it will be able to recover to a good extent, which is not too much trouble.
At this time, the dust has settled, and the next thing Gui Wujiu wants to do is to explore more in Yang City to see if he can come into contact with the heroes of the Peacock Clan. Especially the disciples who have the top ten odds in mind today.
.
It's a pity that I went out and wandered around for a while on the second day. Among the guests in Yangcheng, everyone who felt the strong energy from a distance, without exception, used the superior forbidden formation to firmly protect the mansion, and kept people away from thousands of miles away.
style.
In desperation, Gui Wujiu had no choice but to return to his cave and practice in peace.
However, on the second day and night, a dazzling brilliance suddenly rose above the blameless meeting talisman, and then it was like thousands of insects and ants, floating and climbing, condensing into a dense piece of text, floating in the air.
Not only was the blame cleared, all the monks in Yangcheng who were present at the meeting were carrying talismans that showed such strange phenomena. It was obviously a temporary decree issued by the Peacock clan before the start of the "Mengdong Field Hunting" ceremony.
This text is clear and pure, far better than the moonlight and lights, and can even penetrate the forbidden formation and light up the houses. The person who performs this technique must be an extremely rare person with great supernatural powers.
Gui Wujiu muster up his energy and read the imperial edict carefully from beginning to end. If it is related to the competition rules, then he must not miss a single word.
A quarter of an hour later, all the contents contained in it were firmly remembered in Gui Wujiu's heart.
During this hunting meeting, the situation in the world of resentful spirits was slightly different from previous years.
The vengeful spirits hunted by the hunting club in previous years all looked like ordinary humanoid skeletons, and they were always more numerous. Even though there were differences in strength among these vengeful spirits, it was not enough to form a clear distinction.
But in this hunting meeting, the resentful spirits are divided into five levels, forming five levels of morphological changes, and their strength also differs greatly as the level increases.
The first level is called "Five Animals". The shape of the resentful spirit is the appearance of the five domestic animals such as chicken, dog, cow, sheep, and pig. Its combat power is approximately equivalent to the late Jindan to early Nascent Soul stages.
What the text specifically states is that this division of realms is defined by the strength of the most common cultivators in the monastic world.
In other words, even if the demon elites who are qualified to participate in the Meng Dongtian Hunting are only in the early stage of Nascent Soul, it is extremely easy to deal with the "Five Animals" level of vengeful spirits. It is not impossible to even defeat the vengeful spirits of the next level.
The second level is called "Five Poisons", but its appearance is that of poisonous scorpions, poisonous snakes, poisonous spiders, poisonous ants, and poisonous bees. Its strength is approximately equivalent to the most ordinary mid-stage Nascent Soul monks.
The third level of resentful spirits, called the "Five Beasts", transform into tigers, leopards, bears, lions, and elephants. Their strength is even higher, equivalent to that of late-stage Nascent Soul monks.
The fourth level of resentful spirits is called "Five Spirits", which take the form of five kinds of strange beasts: green fox, white deer, blue ape, ancient turtle, and mulberry bird. Only elite-level late-stage Nascent Soul monks can control them.
surrender.
The fifth level of resentful spirits is called the "Five Fierce", which are five ferocious beasts: the Five-fire Kui Niu, the Yellow-legged Songbird, the Danlin Iron Crane, the Gaoyang Wild Beast, and the Nine-Collecting Essence Jiao. Only the truly outstanding Yuan Yuan among the demon clan
Only those who are at the peak of infant cultivation can defeat them in battle and obtain the results of their merits.
All participating monks will only see the lowest level of the "Five Animals" level of resentful spirits after entering the world of resentful spirits at the beginning. Only by hunting 10,000 "Five Animals" level monsters within a month can they enter the next level.
One level.
The monks who entered the next level were not moved elsewhere. Together with the monks at the first level, they were also in the world of resentful spirits. However, the two sides would never meet again, as if they were in overlapping parallel spaces.
It can be inferred that at the second level, only the "Five Poison" vengeful spirits exist, and there will never be a low-level vengeful spirit at the "Five Animals" level. Also limited to one month, if 3,000 "Five Poison" vengeful spirits cannot be hunted,
"Wraith spirits cannot hunt third-class prey.
The rules on the third and fourth floors are similar, and the one-month period remains unchanged; only the quota for hunting ghosts has changed to one thousand and three hundred.
Every time a resentful spirit is killed, the "martial arts" collected will be stored in its own talisman.
The so-called "martial arts" here does not mean martial arts, but a method of measuring meritorious deeds like literary skills and good deeds. Killing with force is used to achieve merit, so it is called "martial arts".
If the one-month period has expired and someone fails to advance to the next level, they will not be judged to be defeated on the spot, nor will they be expelled. You can still stay in the realm and hunt low-level wraiths. But in this case,
If you are not close to the top ten or even win the first place, then you have completely lost all hope.
Because although the number of low-level resentful spirits is huge, their martial arts values are extremely rare.
The number of the "Five Animals" is several times that of the "Five Poisons"; and the number of the "Five Poisons" is several times that of the "Five Beasts". Even the last level of the five evils such as the Five Fires, Kui Niu, etc., each has only
There are only five of them, and the total number is only twenty-five.
However, in terms of the total number of martial arts, the sum of all the "five animals" in the world of resentful spirits only accounts for 5% of the total martial arts released this time; the sum of the "five poisons" accounts for 10%
; The "five beasts" as a whole account for 15%; the "five spirits" combined account for 20%.
But the last twenty-five ferocious beasts accounted for half of the "martial arts"! If each ferocious beast was killed, it would absorb 2% of the martial arts released by the resentful spirit world, which is equivalent to
Forty percent of all the "five animal" evil spirits were eliminated.
Therefore, if you want to achieve a higher ranking as possible, the only way is to break through to the next level as soon as possible.
If a talented hero can rush to the fifth floor as quickly as possible and kill all the ferocious beasts hidden inside, then even if the remaining merits are attributed to one person, it will not be enough to compete with him.
At first glance, this rule seems to be beneficial to those who hold the "Stop Talisman"; but in fact, it is not necessarily the case. Because after the person who holds the "Strength Talisman" defeats a fellow practitioner, in addition to gaining "martial arts", the number of resentful spirits defeated by the other party will also be attributed to him.
.This can greatly speed up the time for those who hold the "fighting talisman" to break through.