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Chapter 84 The Old Testament of Reciprocity

Head Nangong's eyes lit up and he smiled and said, "Of course I have."

"In fact, the earliest 'Erhe Sect' did not adopt the second of the nine sects of Taoism; it was a nine sects of Taoism, a local Taoism, and the purpose of its integration and change was observed. But it was quickly discovered that this approach was not very effective.

Because the gap between the local Taoism and the Nine Sects' Taoism is really too big. If we follow the old method, we may not be able to fully explore even the fourth level of the Golden Core and the fourth level of the Nascent Soul. From now on, we can meet the Tai Tai

The enlightenment of the Qi of quality is naturally the sourceless water."

"To be honest, when I first heard that among the thirty-six sub-maps, the local humane civilization actually occupied three or four positions, it surprised us."

Gui Wujiu nodded slowly, then pondered silently.

Head Nangong glanced over, feeling greatly surprised.

Because the look on Gui Wujiao's face does not mean that he is frowning and thinking hard, but he is immersed in his mind, as if he is thinking about some specific links and making up his mind.

The head of Nangong can roughly infer that Gui Wujiu had the idea of ​​opening up and broadening the road. Although it cannot be said that it was motivated, at least it was not a long-thought-out plan. He originally thought that he would provide support within the sect.

That's enough. The reason why the origins of the Erhe Sect, Sanhe Sect, and Jiuhe Sect are explained clearly is just a premeditation.

But it seems that there is really a way to blameless, different from the three methods?

If this is the case, this matter cannot be ignored.

At the beginning, the sages of the nine sects had already made a contract. It was clearly stipulated and divided into two paths: exit and entry.

The so-called "out" way means that the sect has agreed upon the people who are willing to open up a new way. To win over the talents of the nine sects, they must be those who have no hope of meeting in 500 years. They are not allowed to win over the first-rate talents who are expected to win the throne. This is

The logic is obvious: this attempt to "broaden" cannot damage the competitiveness of the core heritage of the Nine Sects.

However, if suitable people within the nine sects want to try a new path, each sect cannot stop them. If Gui Wujiu can really establish another one, this is the most important support for Gui Wujiu.

The so-called way of "entering". If the great success is achieved and a shortcut is opened -

After success, you can either return to the original sect where you practiced Taoism, or continue to consider yourself a member of the new sect. It all depends on your own free will.

For example, the Erhe sect practices the Yue Heng sect and the Zang Xiang sect together and relies on each other, and finally opens up a path to achieve the shortcut. Then the person who has achieved the shortcut state can return to the Yueheng sect or the Tibetan sect.

The Xiang Sect can also continue to regard itself as a disciple of the Erhe Sect.

In fact, if the nine sects have a close cooperative relationship, then this treaty is actually mutually beneficial.

Because among the old sequence of nine sects, as long as a talented person loses in the 500-year competition, his upper limit is only the fourth level of Star Lord or Nascent Soul. With such a level of cultivation, for a giant sect,

To put it bluntly, one more person is not more, and one less person is not enough, and the effect is almost negligible. It is better to let it go and find another way, maybe there is still hope.

Even more than 200,000 years ago, if a person who was defeated in the 500-year-old meeting had outstanding qualifications, it was still possible for him to leave the three sects of Erhe, Sanhe and Jiuhe. But later, the three sects of Taoism gradually became a system. Although they originated from

The nine sects of Taoism, however, also formed their own system in the dialectical connection. If you want to follow the other sect's path, you must follow its Taoism from the beginning. At the same time, the fourth sect has not been born yet, so this "

The road to "escape" was completely cut off.

Except for the winners of the previous Five Hundred Years Meeting, who experienced an "after-effect" twists and turns and met them, in the minds of the other nine disciples, these three families seemed to no longer exist.

The characteristics of the Nine Sects and the local sects are that they are small but refined, which is exactly the difference in scale. If this tenth sect can succeed, it will greatly lower the threshold of the near-realm, which will completely make up for the shortcomings of the Nine Sects.

It's a pity that the current situation of the nine sects is in dire straits. Then the position of the forces outside these nine sects that are trying to achieve enlightenment is very important.

Even if the disciples who are not qualified to participate in the Five Hundred Years Association are of little value, it is not impossible to set up obstacles based on the attitude of preferring waste to the enemy.

Therefore, it is crucial to see whether there really is a prototype of a “fourth way” to blameless people.

If it really exists, we can rely on the endorsement of the sages' contract to recruit talents.

Blame-free naturally exists and is very clear.

It was exactly the four advantages that he had already figured out when he was in the wilderness.

It’s not just two-in-one, three-in-one, and nine-in-one. It’s mixed with all the avenues, demonic ways, yin and yang ways, martial arts in the Ziwei world, and even the principles of human nature absorbed by the Nianjian Evolution Chart, and all the dharma are gathered together, and finally Knock on this switch.

Even the name of the sect comes to mind:

Wanfa Sect.

Of course, at this moment, I would not say that I was not to blame.

After careful consideration, Gui Wujiu slowly said: "I have made up my mind. I will meet a few old friends tomorrow, and I will go to Chenyang Sword Mountain the day after. After this, I will go to Erhe Sect, Sanhe Sect, Jiuhe Sect, etc. He Zong visited them one by one to see if they could find anything that could be used for reference."

Head Nangong's eyes moved slightly and said, "Are you so anxious?"

Then he smiled and said, "I'm afraid it's hard to teach you what you want."

Gui Wujiu was slightly surprised and asked, "What are the plans for the true master?"

The head of Nangong smiled and said: "Your trip back to the sect was initially just to go to the Jianxin Luntai of Chenyang Sword Mountain; returning to the Yueheng sect was just a way to report the news of the strangers from outside the world and to lay the foundation for the Taoism. .Yes or no? It’s just that if you are looking for me, there is definitely something wrong; if the sect sees you, it may not be nothing.”

Gui Wujiu's heart moved.

He had indeed planned to leave immediately after reporting the news. He did not expect that the sect was looking for him for "something".

He then said: "Master Zhenjun, please give me your instructions."

The head of Nangong sighed and said: "Now your cultivation level is already ranked first in our Yuanying realm. With such cultivation level and no position, wouldn't it be that the name and reality are reversed, and the moral status is incompatible?"

After finishing speaking, Nangong Zhenjun patted the beam beside him.

The rock wall, which looked like floating soil mixed with water mist, immediately cracked a gap.

A person walked in front of him, the outline of his face was not yet clear, but he could already feel the sword energy rising into the sky, its sharpness was unparalleled. Without taking a closer look, Gui Wujiu already knew that this was his old acquaintance - the master of Wuling Hall, Yue Xuanying.

Yue Xuanying came closer, took a deep look at Gui Wujiu, and said: "We have only been apart for two hundred years, but you have reached such a state. It is really incredible."

However, although he said "incredible", his tone was still calm, even a little cold.

But this does not mean that these four words "incredible" are an unintentional and false reputation.

Gui Wujiu said: "Goodbye, Lord Wuling Palace."

Yue Xuanying bowed to True Lord Nangong, turned around and spoke slowly: "A hundred years ago, Mr. Yue had the idea of ​​leaving the throne to become a cultivator, and even went to travel outside the region. However, there was no suitable successor in the sect. So. It has been delayed until today. Now that the suitable candidate has arrived today, Yue Xuanying would like to report to the True Lord to resign from the position of Lord of Wuling Hall."

Gui Wujiu was startled and asked him to take over as the leader of Wuling Hall?

The general framework of the Yue Heng Sect is based on six halls; under the six halls, there are twenty-four pavilions.

Among the six halls, the Wuling Hall is the first. It has always been held by the person who has the most powerful deeds and combat power under the true king.

In the situation where the powerful divine dragon of the short-distance path is seen but not seen, the master of Wuling Hall is the number one person in the sect that everyone respects.

The head of Nangong looked at Gui Wujiu carefully, and showed a rare smile, and said slowly: "If you think about it carefully, you are the one who is in charge of the Wuling Palace."

"First, the Wuling Hall is the head of the six halls, and the owner of the Wuling Hall is the first person below the true king. If you take the responsibility, it is consistent with the name and reality."

"Secondly, the Wuling Palace is the sole responsibility of the Qing Dynasty and does not care about secular affairs. All daily rewards and punishments in the sect have nothing to do with you. As long as there is a deputy permanent resident, even if it is the main palace master for decades,

, even if he has not been in the Yue Heng Sect for hundreds of years, he will not have the slightest influence."

"Third, and most importantly, don't forget the divisions of the Five Tombs Palace - the study and examination of the "True Shape Diagram of Psychic Manifestation", the secrets of practice, and the success and failure of the techniques. It is up to you, Huitong San

Qianfa, the person who laid the foundation for the perfection of our sect is in charge of this role. Isn’t it a natural fit?"

Gui Wujiu was speechless when he heard this. There is some truth in what he said.

Yue Xuanying turned around and said: "Decades ago, Mu Minli was promoted from the deputy master of Chongluan Palace to the full position. That was because I was thinking that you might have to wait until the 500th anniversary of the meeting before you could return to the sect. So I advised her

Mo took over the position of the master of Chongluan Hall and chose another person to take charge of Wuling Hall. But she refused firmly. When I asked her why, she just laughed and didn't answer."

"It seems that she has already determined that you will return to the sect before the Five Hundred Years Meeting."

"From today onwards, before the next Five Hundred Years Congress, the position of Lord of Wuling Hall belongs to you."

With no blame to go, he nodded and said, "That's okay."

Yue Xuanying took out a fist-sized jade seal from her sleeve and presented it to the head of Nangong.

Unexpectedly, the head of Nangong took one look and put it into his sleeve.

Blameless and silent.

The head of the Nangong Palace laughed loudly and said: "How can the position of the master of a palace be given to one another privately? Naturally, the entire clan must hold a large Dharma assembly; all practitioners must gather together and prepare three rituals."

The leader of Nangong stood up and said meaningfully: "Our sect's reputation for being blameless has become more than thunderous among the young disciples. Everyone knows that this sect has produced an unparalleled figure.

In terms of talent and foundation, these talented people can keep pace with Chenyang Jianshan Xuanyuan Huai; he accomplished three thousand Dharma in one fell swoop, laying the foundation for the perfection of our Yue Heng Sect."

"But this 'Senior Brother Gui Wujiu' is like a dragon that has seen its beginning but not its end. No one in such a large sect, except for a few true disciples of your generation, recognizes him. This does not seem appropriate.

"

Gui Wujiu felt something in his heart. His identity as a disciple of the Yue Heng Sect was indeed a bit erratic.

Thinking back to yesterday, I still felt a little bit "rootless"; but in the blink of an eye, today, not only was the path for me to lay the foundation very smooth, but the Yue Heng Sect also took action.

Time changes and the situation changes in the blink of an eye.

From the perspective of the head of Nangong, his intentions were completely understood.


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