After Gui Wujiu changed, the nine Supreme Masters between the deep walls seemed to be relieved.
There is one reason for this.
The so-called Sword Heart Wheel Platform and the Three Questions of Sword Heart, through which those who enter the Tao can go through infinite changes; eventually it belongs to one of the Eight Meridians of Swordsmanship. Although the number is eight in name, even if it is the same Swordsmanship, the talents of the practitioners are different.
, different experiences will lead to completely different sword sect paths.
For example, the nine people in front of me, Chi Nanyun and Wen Mingxuan, are all members of the "Absolute Sword" lineage; however, their respective magical powers are completely different.
The number of its destinations is ultimately infinite.
In fact, the so-called "Three Questions" method is a method of sorting out and sifting the principles of swordsmanship with the help of the Tao of Heavenly Evolution.
It is the unique purpose of Chenyang Jianshan's swordsmanship to use the method of truth and reason as the sharp edge, and to pursue the truth of the sword intention of knowledge and mind.
Xuanyuan Huai not only embraces the Great Way of Heavenly Evolution, but also embraces the true nature of swordsmanship, and practices both the top methods of the true flow. This is where he comes from!
There is a detailed explanation for this complex approach.
After three questions, the deduction of sword intention is indeed endless; but although it is infinite, it cannot be said that it contains all the principles of swordsmanship in the world without any leakage. There are still many sword ways, but the wonderful mind is really like direct access, which cannot be used
This three-question method can be found. The so-called rational method cannot be compared with the irrational swordsmanship.
Regardless of Gui Wujiu's Kongyun Nianjian, Huang Xiyin's Heart Idol, or Yu Gucheng's "Second Sword", they all belong to this category. Even other swordsmanship that does not belong to the "True Style" may not necessarily be deduced.
At least, the disciples of Chenyang Sword Mountain have not yet deduced any swordsmanship that is similar to "One Sword Breaks All Laws" or the Wood Sword Immortal Jiang Chenglu.
But the opposite is true.
The Three Questions cannot be deduced to an exhaustive conclusion; however, any kind of swordsmanship that exists in the world, no matter whether it is a true style or not, if you take it back and put it in the sword center wheel platform for testing and examination, it will definitely be classified as one of the eight meridians, and there is no exception. So this is
It cannot reach him, but he can return here.
Therefore, it is clear that there is no blame for stepping on the cloth gang, and that the yin and yang are fully clothed. It is always not attributed under the "first question". You can imagine the shock in the hearts of the nine people.
If so...
This means that this cannot reach that, and that he may not necessarily be able to belong here.
The three questions of Luntai cannot deduce all the sword skills in the world; nor can all the sword skills in the world be attributed to the eight meridians.
Neither is complete.
Seeing the relief of the nine people sitting down, the young man on the golden lotus, the Taoist great master Zhu Yongchen, closed his eyes slightly.
He could naturally see that the swordsmanship that was not blameless could be attributed to one of the eight meridians. If he wanted to, this stalemate could be maintained for a long time; but he gave up on his own initiative.
Inside another palace.
"Of course he can do it; if he can't, it would be a miracle."
Xuanyuan Huai moved a piece on the chessboard closer to his side and said calmly.
It's a bit of a stretch to say it's a palace here, because it's only supported by four beams and pillars, with hollows on all sides and just a dome on top. This architectural format should be said to be a pavilion. But this one is fifty feet long and thirty feet wide.
In terms of scale, there is no such huge pavilion in the world.
At this time, Xuanyuan Huai looked like a country boy with thick eyebrows and big eyes.
The person playing chess with him looked about thirty years old. His energy, appearance, and clothing were all very plain, and it was impossible to describe them in words. Only his hair accessories were a little unconventional, and his black hair was not high enough, as if it were in the world.
This is the state of having your hair cut off and not taken care of for a month.
But if he wears ordinary hair accessories, it seems that this person will never be found in the world again.
The chess played by the two is also very strange, and it is not a black and white piece.
On the nine-vertical and nine-horizontal chessboard, dozens of chess pieces are intertwined. However, these chess pieces are all carved into lifelike three-dimensional portraits, with their own graceful movements and postures. Obviously, their respective effects and moves are also completely different.
This is the "Swordsman's Chess" unique to Chenyang Jianshan; it seems to be similar to chess such as "Xiang Opera".
It stands to reason that due to the smaller board size of this type of chess, the total number of changes is much less than that of chess. But this is not the case.
In "Swordsman's Chess", the initial nine types of chess pieces can be upgraded once the opponent's pieces are captured, changing the rules of the game. Depending on the size and number of captured pieces, a total of nine types of chess pieces can be upgraded. At a certain price,
Dead children can also be resurrected, and the enemy's eaten children can also be captured. Calculate the corresponding discounts and help me.
Therefore, the battle situation is often a wave of unrest, and after a game of chess, the total number of chess pieces gained and lost, and lost and recovered, may reach hundreds or more. In addition to the upgrade changes, the total number of changes is actually more than that of chess.
For many.
The short-haired middle-aged man said: "Even so, it is an important step to implement a long-standing speculation."
In fact, "positive inferences cannot be exhausted, but reverse inferences must be attributable" is the old theory of Chenyang Jianshan, which had already taken shape in the pre-ancient times before it settled in the Ziwei world. This theory is not uncontroversial, but
The examples of magical powers of swordsmanship encountered are never unexpected, which makes this theory deeply rooted in people's minds without doubt.
If you have cultivated to the realm of Taoism and deduced it carefully, there will be many people who are skeptical about this theory.
The appearance of Xuanyuan Huai at the right time was not only his own good fortune. Watching Xuanyuan Huai come into the world and become a Taoist was also a great opportunity for Ji Cangsheng, the contemporary sword master of Chenyang Sword Mountain.
After watching Xuanyuan Huai's Eight Swords, Ji Cangsheng firmly believed that the old theory of inheritance was wrong.
Chenyang Jianshan's Three Questions on the Sword Heart Lun Tai, the positive theory cannot exhaust all swordsmanship; the reverse theory cannot attribute all swordsmanship to the eight meridians.
To put it this way, it seems to be a derogation of the "character" of Chenyang Jianshan's supernatural power; but people who seek the truth are what they are, and there is no need to hide their ears and steal their bells.
There is just one regret——
I haven't seen any solid evidence yet.
Until today, I have finally got my wish.
The short-haired middle-aged man moved a "third-class swordsman" and sighed: "Perhaps, he is really your strong enemy."
Xuanyuan Huai said with a smile: "It would be strange if he couldn't do this step."
The scene after Xuanyuan Huai came to the world and entered the Taoist world, and entered the Jianxin Wheel Platform, is unimaginable to ordinary people unless he has personally witnessed it.
He is one and two.
It turned into two Xuanyuan Huai.
It is exactly what he has shown when he personally experienced the local civilization this time, an ethereal and clear image of a "line man"; a simple and honest young man wearing a black and white robe like this.
Therefore, each of the three questions of the sword heart is about the ethereal and clear Xuanyuan Huai stepping back to the Yang; the simple and honest young man's Xuanyuan Huai stepping back to the Yin.
Only when each of the three questions accounts for yin and yang can we achieve the feat of fellow cultivators of the Eight Meridians.
Xuanyuan Huai and Gui Wujiu fought against each other once and found out that although this person's martial arts steps were slightly slower than his own, based on the basics of Taoism, he was indeed able to compete with him. If he were to be at the same level among the eight meridians, he would definitely
Can't do this.
Therefore, from Xuanyuan Huai's point of view, he has all eight meridians, and he is free of blame and naturally jumps out of the eight meridians.
This is "reason".
The short-haired middle-aged man shook his head and said, "That's not the case."
Xuanyuan Huai whispered: "Oh?"
The short-haired middle-aged man added: "I have already expected that he has found the first evidence that does not enter the Eight Meridians. But if this is just the case, he can only be said to be on the same level as you in terms of realm and has the qualifications to fight with you.
But when it comes to victory or defeat, because of your unique strengths, he is still no match for you."
Xuanyuan Huai pondered: "What's the difference?"
The short-haired middle-aged man said slowly: "The sword steps follow the shape, and we are evenly matched. I have expected this. If he takes the initiative, he can play in the sword center platform for three to five years, and that's fine. If he doesn't want to continue,
, changes at any time, and will naturally be repelled by Kenshin Wheel. This is the situation I imagined."
"It's just that he gave up the essence of the sword and used it at will, but he still maintained a balanced situation, and he really reached an 'answer'..."
Xuanyuan Huai frowned.
The short-haired middle-aged man looked slightly complicated and said: "After three questions, the person who responds in the Sword Heart Wheel should be in a state of sincerity and purity, and use all his potential to express his Taoism to the outside. Logically speaking, it does not exist."
It's just a matter of whim. If you have such thoughts, you should be kicked out by Kenshin Rindai immediately."
"Your mind is naturally in a flawless state. You don't need to deliberately maintain it. Even if you want to be flawless, you can't. So naturally you can't feel this difference."
Xuanyuan Huai blinked his eyes and said in deep thought: "Well...heaven and man merge together, standing on the ground, high and small, close to the human, the common and special are blended seamlessly? Then I really can't do it. This is how he divides one branch into another.
The unique strengths of a character who gradually matures."
Xuanyuan Huai obviously didn't care about this, and said: "If you have different strengths, there is nothing wrong with it."
The short-haired middle-aged man nodded secretly.
Although Xuanyuan Huai is in the sky and cannot personally set foot on some paths, his understanding is flawless.
Within the sword heart wheel platform.
Gui Wujiu has been tried with three swords, but the meaning is still unfinished.
Sort out this resume.
It is said that it was a great honor for the ancient people to bestow the "Contemplation of the Dharma" through Chenyang Sword Mountain. Once you escape into the Sword Heart Wheel Platform, you will get this experience just now.
Being able to combine the gains from his own swordsmanship with the Eight Meridians Sword Theory of Chenyang Sword Mountain, after being "tortured" by three swords, he was finally attributed to one of the Eight Meridians Swordsmanship. At this time, the understanding of swordsmanship must go through a period of time.
A great climb. The harvest is as great as the experience of experiencing the true teaching of this sect - such as Gui Wu Guo's reference to the true form of psychic manifestation.
But for Gui Wujiu, although this method of induction is powerful, it may not be as powerful as the "Evolution Chart of the Nianjian" transformed by Quan Zhu. Such a harvest is not enough.
With a slight thought, Gui Wujiu suddenly came up with an idea.
But I saw him point his finger sideways, the sword was filled with light, and a sword energy pierced out, and he actually took the initiative to strike at the black and white sword!
Not only that, the smile on Gui Wujiu's face at this time seems a bit too free and easy and lively, which is not in line with his own temperament. Dialectically speaking, it is a bit frivolous. Only after careful identification can you taste it. If this face,
It only appears harmonious when it appears on a young girl.
Gui Wujiu still used his own Taoist skills of Kongyun Nianjian, but he imitated Huang Xiyin's expression and interest.
Hundreds of swords passed back and forth, steps moved lightly, and the yin and yang were indeed different...