"Wise men have seen the journey of the great road thousands of years ago, but if a set of order has no benefits, how can it attract strong people to maintain it for a long time?!"
"Of course, our system can allow strong people to absorb spiritual resources and promote spiritual growth. If we really want to achieve success, it can be said that it is a long-term success. However, before it is completely settled, it is inevitable that people will smash pots while eating.
of……"
Although he is in another world, Li Nichang seems to have foreseen the future and knows that such a character will be born in the future Federation.
As for Zhao Cheng, although he did not pay special attention to this side, his connection with the Universal Federation has been closely connected since the civilization anchor point was condensed. Although he did not pay attention, naturally, everything was
reflected in his spiritual world.
Zhao Cheng was very clear about the concerns of these two, the two strongest men in the human race besides himself, that they had completely reached the key point.
The essence of civilization is rules and order, which makes people, or most people, recognize this order.
Therefore, the feudal dynasty set up complicated etiquette to show the difference and dignity of the nobles and make people recognize their legitimacy. In the same incident, the Western aristocrats also set up various noble etiquettes, and they were extremely exclusive, allowing the nobles and
The gap between civilians cannot be bridged.
In addition, on the one hand, ethics are used to imprison thoughts and knowledge is only in the hands of a small number of people. On the other hand, force is used to deter people from being promoted to official positions and they dare not challenge the majesty of the government. In this way, the world can
Great governance.
This is also why, at the end of the dynasty, rebellion will become a chain reaction. Once a hole is broken in the order, it will continue to expand.
Order can no longer restrain the evil spirits in people's hearts, so the Street of Heaven is created to trample all the ministers to death.
But when the new dynasty is established, it will be another reincarnation. It is not that the new king does not want to escape from the reincarnation, but that there is no better way.
If the majesty is not demonstrated through etiquette, people's hearts will lack respect and reverence, which will be detrimental to governance. And if you want to make up for this missing respect from other places, you will have to spend several times the effort.
This point becomes more obvious the closer time gets to the present.
Looking at all the countries, it is only in the generation of the founders of the world. However, if the descendants do not have the bravery and courage of their ancestors, but they cannot grasp the freedom of people's hearts, they will inevitably have the idea of returning to the ancient times.
The less enlightened the people's wisdom is, the less effort it will take to govern them.
It's just that the ancestral law has been set. If you deny the ancestral law, you will undoubtedly deny the source of your own authority, so even if you have thousands of ideas, you can't come up with it clearly.
You can't intimidate with majesty, you can't control with dignity. In this situation, if you want to work hard, you can only do it in a roundabout way. Without knowing how to change the ancestral method, you can weave all kinds of traps. Even with 100% of your efforts, you can only do it in a roundabout way.
Playing a three-pointer is so natural and effortless.
But in ancient times, if the emperor issued an imperial decree and mobilized millions of people to build the Great Wall and canals for free, they would just wait and see. Anyone who dared to resist would be killed on the spot.
But even with such a huge difference, modern civilization is still anti-liberal in nature.
After all, many times, there is only a thin line between freedom and chaos.
When a group of dragons has no leader, the world is in good health, which is what we call a free civilization.
But if this kind of freedom does not turn into chaos, the premise is that although it is leaderless, it has a way!
The World Federation is undoubtedly still far away from such a situation.
Without mentioning anything else, just talking about the Civilization Expedition, the entire world's ideological trends can be roughly divided into dozens of types. This is just a rough calculation, but if you look into it carefully, there are thousands of opinions.
As for the future that Zhao Cheng sees, it won’t be too long before some conflicting mainstream thoughts will be born in the Universal Federation due to the Civilization Expedition. The national power of the national era that has been temporarily suppressed will also
Temporary resurgence.
Indeed, a unified world is a good thing for ordinary people, but it is also the desire of some people to become a master.
After all, people are different. Some people are happy in poverty, while some people have hard-to-satisfy desires.
As for the World Federation, now with the powerful technical power provided by Zhao Cheng, there is no external opponent. Although the expedition was not smooth sailing, many people will die as the intensity of the war escalates, but it has been tempered and tempered.
If real gold is produced, if a civilization wants to become stronger, it cannot do so without sacrifice.
But the greatest disaster for the future of the Federation is civil strife.
When there are no rivals outside, we fight within ourselves. This has always been the case for thousands of years.
There are rivals outside and internal fights, and there are many in history.
The current population of the World Federation is only one trillion, but in the future, the number of people will expand tenfold and hundreds of times. The more rapidly the civilization develops, the easier it is for careerists to be born.
Zhao Cheng has already seen that in the future, human beings will fight among themselves, and then blood will flow like a river, and countless people will be involved.
Of course, this is without his involvement.
In this regard, Zhao Cheng's idea is that civil strife is not necessarily a bad thing. On the contrary, it is a good training for civilization and can stimulate people's thinking about themselves, the world, and civilization. As long as the chaos is controlled,
Just within the range.
Zhao Cheng is not a nanny, nor does he have any ambition to achieve the goal of not killing anyone.
Now in Zhao Cheng's eyes, civilization is like a sapling. He will remove weeds, fertilize, kill insects, and prune branches, but not all the time. Occasionally, he will let the saplings compete with weeds and pests, and absorb the sunshine and rain by himself. On the contrary, it will be more
Conducive to the growth of saplings.
According to Zhao Cheng's point of view, trees grown purely in greenhouses are not tough enough, but trees growing in the wild will inevitably lack nutrients on the way to growth, resulting in slow growth.
If you want to grow as fast as possible, you have to combine the two.
Zhao Cheng has completely rectified the relationship between himself and civilization. He is not civilization itself, and civilization is not him. Civilization is a sapling, and he is a gardener, nothing more.
As for other people, even the mythical strong men are only part of the saplings. Of course, in subsequent civilizations, strong men may not escape and become gardeners, but this is definitely not the case now.
In the real world, Zhao Cheng did not think too deeply about this matter. Even such thinking was just one of the countless thoughts in his mind.
At present, about 30% of Zhao Cheng's energy is used to observe the world to prevent variables from happening. The other 70% is used to calculate the cosmic light, trying to create a method to accelerate the time of the earth and universe.
