Even though the phantom has not yet turned into reality, it has already demonstrated its terrifying power as the "ultimate life".
Just pressing down with one hand, everything was solidified.
This gentle pressure was so understated, it was like brushing away the dust in front of my eyes.
Dust, no matter how fiercely it burns, will never be able to match the momentary rays of the sun.
In terms of the size of life, the shadow that has absorbed an unknown amount of power is undoubtedly something like the sun. And Zhao Cheng, even if he has forcibly reproduced many marks and regarded them as superimposed on himself, is still
After all, it was still too weak.
There is no need for the virtual shadow to take action. As it continues to approach the hole, it will be burned out by the "heat" of the hole itself.
It seems that Zhao Cheng's glow covers the hole, but in fact, it is just a simple hole and does not glow.
The reason why the phantom cast its gaze and made some moves was simply because it sensed something specious.
The feeling that Zhao Cheng gave him was very similar to what he had absorbed, the Dao Fruit of Lord Tianyuan, and even the other party could condense the remnants of Lord Tianyuan, but he was very powerful and extraordinary, and he clearly noticed that the difference between Zhao Cheng and Lord Tianyuan was
time, not from the same source.
It's not even a similar flower, but something that looks similar but is actually completely different.
Zhao Cheng thinks that he is always Zhao Cheng, but in fact, in the eyes of the shadow in the void, he is not.
However, this is also the difference between the Xiantian True Tribulation life, and it is this path that is the foundation for breaking through the limits and achieving the Ten Tribulations.
Under normal circumstances, no matter how you trace it back or reverse it, even if you go to the beginning of the world and the first dimension, reverse the effect into the cause, and reshape everything, the whole process is in the end a continuous state.
True calamity, or innate true calamity, is different.
The true calamity of the normal route, the path of annihilation of the mind, is supported by the characteristics of the three great calamities. Even if everything is destroyed, the calamity is still there and has not been extinguished.
It's just a cycle of tribulations, re-germination, and after a refinement, it becomes true again.
This is also one of the reasons why the true calamity must be completed in the three major calamities before it can be achieved.
The number three is very mysterious and crucial.
In a sense, the most stable structure is three, without any exceptions.
Even the division of realms is the number of threes.
Three steps leads to a great realm. Three great realms are the end of Tao's power, the end point that can be described, and the limit that can be practiced.
The higher realm of true calamity is actually no longer a realm. There is no method of practice and nothing to rely on for reference. Everything is truly created by the heart.
When Zhao Cheng had the greatest chance of life, he returned to his true calamity with one calamity. In this process, there was a moment when even the "cave" was wiped out.
That was a moment when there was no non-being, no being, and no kalpa. It was an indescribable strangeness.
In fact, even if he thinks about it now, Zhao Cheng will have a strange thought, that is, he has transcended at that moment, and what is derived and left in the world now is just the "impurity" left behind in the process of transcending.
After all, transcendence is inherently incalculable, unmeasurable, and undefinable.
As long as you are not a detached person, even the greatest and strongest person cannot say that you must be strong enough to be detached.
Detachment based on the nine and ten kalpas is just a way to detachment.
If detachment really means transcending everything, how could it be such an inconvenience?
Of course, Zhao Cheng also knew that the thought he had was just a delusion because the moment was too strange.
He does not understand detachment, but he understands himself. He can still be defined, his power can still be useful, eternity can still be an instant, and an instant can turn eternity. He is still relatively omniscient and omnipotent, omniscient but not omniscient, omnipotent but not omnipotent, and true calamity remains.
Subversive and incredible.
So I am definitely not detached...
After all, if the infinite world is compared to a game, the seventh level belongs to the GM and can modify various game data. As long as it can be established in a large framework, it can be modified infinitely.
When you reach the eighth level, you are the producer of the game. You can create information out of thin air and add countless unknown materials.
As for the ninth level, through the first two permissions, you can continuously pour your own Tao Zhen and obtain the real thing that best suits you, so that you are truly free from the constraints of "games".
Less than the ninth level, even if you master existence and non-existence, you are still within existence and non-existence. Whether you create everything or destroy everything, you are still within the general framework of the game.
Only starting from the ninth level will everything be different.
It can even be said that in the "game" of the infinite world, there is a limit to the plug-in in the conventional sense. No matter how big the plug-in is, there is an upper limit. At most, it can only modify all the data to infinite, creating many things that were not originally available.
Things can be embedded into the game to achieve the functions you want.
But these are just false cheats, and they have to be in the game for the cheats to work.
True cheating does not require a "game" to work.
This is true calamity!
Even if the plug-in is enabled properly, it can be achieved, instead of running the plug-in in the game, it can have the effect of running the game in the plug-in.
A person standing on his head on the ground is equivalent to lifting the ground. This equation is naturally not valid.
But true tribulation exists in the infinite world, and it is equal to the infinite world and exists in true tribulation. Such an equation can exist.
It's just that it doesn't make sense, there is no logic and balance. In a sense, it is also a kind of truth, a special kind of logic and balance.
Therefore, Zhao Cheng has a clear positioning for himself.
This is why Zhao Cheng only thought that he might not be able to realize the Ten Tribulations, but never thought that he might not be able to realize transcendence.
The more you understand yourself and the true calamity, the more you will feel that transcendence is not something that can be achieved.
Even if he has experienced countless things along the way, experienced countless calamities, and even broken the ideals of the past and transformed into an unprecedented innate calamity body, he still only thinks about the transcendent scenery without thinking about himself.
I will also stand in it.
This kind of state of mind has nothing to do with whether you have self-confidence, nor does it have anything to do with the belief and courage of a strong person.
To face difficulties and go up, we must also face difficulties and have the direction of going up.
But detachment means nothing.
"Kneel down!"
The shadow in the hollow bursts out its own will, which is supreme and irresistible.
In fact, this kind of will is not the other party's arrogance, but an instinct.
As the moment of birth, it must be the final and ultimate life form. Apart from others, all sentient beings must kneel down.
